“…This is to be a perpetual regulation, both for [Aharon] and for his descendants.”
Exodus 28:43
After fashioning the breastplate, Adonai gave instruction to Moshe concerning a few additional garments. The first of these additions was the robe. The robe was to be made entirely of blue cloth with simply a head opening cut out, bordered with a woven edge. Displayed on the border of the garment was to be a hem of blue, purple, and scarlet pomegranates, intermingled with gold bells. This garment, as well as all the others worn by the priest, carried a dignity and royalty within it. It was more than just another piece to wear, but instead it was a covering that illustrated the divinity and royalty of Adonai alone.
An ornament of pure gold was to be fashioned next and engraved on as a seal with the inscription, ”Set apart for Adonai.” This ornament was to be fastened to the turban with a blue cord over Aharon’s forehead. It is important not to overlook the reasoning behind this as seen in Exodus 28:38. “Because Aharon bears the guilt for any errors committed by the people of Isra’el in consecrating their holy gifts, this ornament is always to be in his forehead, so that the gifts for Adonai will be accepted by him.” This plate, or tsits in Hebrew, is said to have been instructed by Adonai as placed on the forehead so that the priest would be reminded to keep his thoughts always on Adonai and His will, as well as Adonai’s will for His chosen people.
Our last four pieces included in today’s portion are the tunic, turban, belt and trousers. The tunics and turbans, consisting of those made for Aharon and his sons, were to be checkered of fine linen while the belts were to be made of a weaver’s workmanship and colors. The trousers were to resemble linen shorts, reaching from waist to thigh. Although not much more is said about these garment pieces, these too were included in the priestly robes of ancient Isra’el and commanded by Adonai to be worn by His sacred line of cohen.
Exodus 28:31-43
Wednesday, February 29, 2012
Tuesday, February 28, 2012
THE BREASTPLATE
“Put in it settings of stones, four rows of stones: the first row is to be a carnelian, a topaz and an emerald; the second row a green feldspar, a sapphire and a diamond; the third row an orange zircon, an agate and an amethyst; and the fourth row a beryl, an onyx and a jasper. They are to be mounted in their gold settings.”
Exodus 28:17-20
On the breastplate to be worn by the priest, the names of the twelve tribes of Isra’el were to be etched upon them. On each stone a single name. Additionally, the character of the stone matched the character of the son. For example, the tribe of Y’hudah was represented with the stone of a carnelian, or ruby. The character of the ruby is red in color which many believe is a representation of the garments washed in wine and robes in the blood of grapes, rich in color and abundant in Y’hudah’s land. Moreover, there are connections to be found between each son’s birth, each blessing as found in the latter portion of Genesis, and in the blessing by Moshe. With two gold rings added on the front part of the vest’s shoulder pieces, the breastplate would rest without swinging on the priest. The priest then, in this case Aharon, would wear the names on the tribes on the breastplate for judging, over his heart as commanded by Adonai. Lastly, the tumim and urim were to be placed in the breastplate for judging, also over Aharon’s heart. This allowed the priest to make decisions for the people of Isra’el in the presence of Adonai.
Exodus 28:13-30
Exodus 28:17-20
On the breastplate to be worn by the priest, the names of the twelve tribes of Isra’el were to be etched upon them. On each stone a single name. Additionally, the character of the stone matched the character of the son. For example, the tribe of Y’hudah was represented with the stone of a carnelian, or ruby. The character of the ruby is red in color which many believe is a representation of the garments washed in wine and robes in the blood of grapes, rich in color and abundant in Y’hudah’s land. Moreover, there are connections to be found between each son’s birth, each blessing as found in the latter portion of Genesis, and in the blessing by Moshe. With two gold rings added on the front part of the vest’s shoulder pieces, the breastplate would rest without swinging on the priest. The priest then, in this case Aharon, would wear the names on the tribes on the breastplate for judging, over his heart as commanded by Adonai. Lastly, the tumim and urim were to be placed in the breastplate for judging, also over Aharon’s heart. This allowed the priest to make decisions for the people of Isra’el in the presence of Adonai.
Exodus 28:13-30
Monday, February 27, 2012
OIL AND ONYX
“The garments they are to make are these: a breastplate, a ritual vest, a robe, a checkered tunic, a turban and a sash. They are to make holy garments for your brother Aharon and his sons, so that he can serve me in the office of cohen.”
Exodus 28:4
Our section today first begins with instructions concerning oil. Not to sound repetitive as I have mentioned this idea a few times in my other blog (On The Vanguard), but the rules concerning the pure olive oil were the details by which the Maccabees would later decide to light the menorah after the reconstruction of the temple. Rather than not be disobedient toward Adonai’s law, the Maccabees decided to light the menorah with the little oil found while more pure oil was being made. This then was in line with the words Adonai spoke to Moshe when He said, “…keep it burning from evening until morning before Adonai. This is to be a permanent regulation through all the generations of the people of Isra’el.”
From there, Moshe received the instruction for the garments that Aharon and all the priests following him would wear. The items were many, including a breastplate, a ritual vest, a robe, a checkered tunic, a turban and a sash. The ritual vest was to be of gold, blue, purple and scarlet yarn and linen. Attached to its front and back edges were to be shoulder-pieces that fastened together. The belt worn with the vest was to be of the same color combination and materials. Two onyx stones were to be engraved with the names of the sons of Isra’el, six on each stone and listed in the order of their birth. These stones were to be set in gold and placed in the shoulder-pieces of the vest. With this, Aharon was to carry the names of the sons of Isra’el always before Adonai.
Exodus 27:20 – 28:12
Exodus 28:4
Our section today first begins with instructions concerning oil. Not to sound repetitive as I have mentioned this idea a few times in my other blog (On The Vanguard), but the rules concerning the pure olive oil were the details by which the Maccabees would later decide to light the menorah after the reconstruction of the temple. Rather than not be disobedient toward Adonai’s law, the Maccabees decided to light the menorah with the little oil found while more pure oil was being made. This then was in line with the words Adonai spoke to Moshe when He said, “…keep it burning from evening until morning before Adonai. This is to be a permanent regulation through all the generations of the people of Isra’el.”
From there, Moshe received the instruction for the garments that Aharon and all the priests following him would wear. The items were many, including a breastplate, a ritual vest, a robe, a checkered tunic, a turban and a sash. The ritual vest was to be of gold, blue, purple and scarlet yarn and linen. Attached to its front and back edges were to be shoulder-pieces that fastened together. The belt worn with the vest was to be of the same color combination and materials. Two onyx stones were to be engraved with the names of the sons of Isra’el, six on each stone and listed in the order of their birth. These stones were to be set in gold and placed in the shoulder-pieces of the vest. With this, Aharon was to carry the names of the sons of Isra’el always before Adonai.
Exodus 27:20 – 28:12
Saturday, February 25, 2012
THE COURTYARD
“Here is how you are to make the courtyard of the tabernacle…”
Exodus 27:9a
On the south side, facing southward, tapestries for the courtyard were to be made of finely woven linen, a total of 150 feet for one side. These tapestries were to be supported on twenty posts laid in twenty bronze sockets and attached to silver rings. The same was to be done on the north side as was listed for the south side. Spanning the width on the west side was to be tapestries measuring seventy-five feet long, hung within ten posts, while the east side mirrored the same. The only difference was that instead f seventy-five feet of tapestry, the unit would be divided into a section of twenty-two-and-a-half feet on three posts, with the other side also of twenty-two-and-a-half. This allowed an entrance into the courtyard. The entrance, or gateway, came with specifications as well. The gateway was to be a screen made thirty feet of blue, purple, and scarlet yarn and finely woven linen. This screen would rest on four sockets and posts. Lastly, it was informed to Moshe by Adonai that all the equipment was to be made of bronze when its duty was for service within the tabernacle. As long as these rules and dimensions were followed as named by Adonai, the Isra’elites were walking in Adonai’s blessing and obedience.
Exodus 27:9-19
Exodus 27:9a
On the south side, facing southward, tapestries for the courtyard were to be made of finely woven linen, a total of 150 feet for one side. These tapestries were to be supported on twenty posts laid in twenty bronze sockets and attached to silver rings. The same was to be done on the north side as was listed for the south side. Spanning the width on the west side was to be tapestries measuring seventy-five feet long, hung within ten posts, while the east side mirrored the same. The only difference was that instead f seventy-five feet of tapestry, the unit would be divided into a section of twenty-two-and-a-half feet on three posts, with the other side also of twenty-two-and-a-half. This allowed an entrance into the courtyard. The entrance, or gateway, came with specifications as well. The gateway was to be a screen made thirty feet of blue, purple, and scarlet yarn and finely woven linen. This screen would rest on four sockets and posts. Lastly, it was informed to Moshe by Adonai that all the equipment was to be made of bronze when its duty was for service within the tabernacle. As long as these rules and dimensions were followed as named by Adonai, the Isra’elites were walking in Adonai’s blessing and obedience.
Exodus 27:9-19
PLANKS, CURTAINS, AND THE ALTAR
“You are to erect the tabernacle according to the design you have been shown on the mountain.”
Exodus 26:30
For this next portion writing, I want to take a few smaller portions of this week’s Parashah and lump them together. With that said, I am writing concerning Exodus 26:15 through Exodus 27:8. First we pick up where we left off concerning the tabernacle and its specifications. Adonai commanded Moshe to make upright planks for the tabernacle out of acacia-wood, each fifteen feet long and two-and-a-quarter feet wide, and have two projections on each plank. The alignment of the planks gave twenty for the south side facing southward. Forty silver sockets were to be under the projections. This same process was to be duplicated facing north. Toward the west was to be six planks and for the corners of the tabernacle in the rear, two planks were to be made, doubled from the bottom to the top. Finally a gold overlay was to decorate the planks and crossbars of acacia wood were to be place between the planks.
The next section we look at speaks of the curtain of blue, purple, and scarlet yarn and finely woven linen. Again, k’ruvim would be worked into the pattern by skilled artists. The curtain would hang by four gold hooks on four acacia-wood posts covered in gold and standing in four silver sockets. Hung with fasteners the curtain would hang. A screen of the colors of blue, purple and scarlet was to be made, hung on five posts of acacia wood overlaid with gold. Inside the curtain would be placed to ark for the testimony, dividing the Holy Place and the Especially Holy Place. Outside the curtain was to be placed the menorah and table.
Lastly we see the details for the altar. It too would be made of acacia-wood, seven-and-a-half feet long and seven-and-a-half feet wide. This square altar would be four-and-a-half feet tall. The four corners were to have horns overlaid with bronze. Additionally, all the utensils used were to be also made of or covered in bronze. As tedious as all these details sound, there was a significance to them and as stated by Adonai, the instruction had to be followed. Only in erecting the temple as Adonai had said would Moshe show his willingness to obey God completely.
Exodus 26:15-30
Exodus 26:31-37
Exodus 27:1-8
Exodus 26:30
For this next portion writing, I want to take a few smaller portions of this week’s Parashah and lump them together. With that said, I am writing concerning Exodus 26:15 through Exodus 27:8. First we pick up where we left off concerning the tabernacle and its specifications. Adonai commanded Moshe to make upright planks for the tabernacle out of acacia-wood, each fifteen feet long and two-and-a-quarter feet wide, and have two projections on each plank. The alignment of the planks gave twenty for the south side facing southward. Forty silver sockets were to be under the projections. This same process was to be duplicated facing north. Toward the west was to be six planks and for the corners of the tabernacle in the rear, two planks were to be made, doubled from the bottom to the top. Finally a gold overlay was to decorate the planks and crossbars of acacia wood were to be place between the planks.
The next section we look at speaks of the curtain of blue, purple, and scarlet yarn and finely woven linen. Again, k’ruvim would be worked into the pattern by skilled artists. The curtain would hang by four gold hooks on four acacia-wood posts covered in gold and standing in four silver sockets. Hung with fasteners the curtain would hang. A screen of the colors of blue, purple and scarlet was to be made, hung on five posts of acacia wood overlaid with gold. Inside the curtain would be placed to ark for the testimony, dividing the Holy Place and the Especially Holy Place. Outside the curtain was to be placed the menorah and table.
Lastly we see the details for the altar. It too would be made of acacia-wood, seven-and-a-half feet long and seven-and-a-half feet wide. This square altar would be four-and-a-half feet tall. The four corners were to have horns overlaid with bronze. Additionally, all the utensils used were to be also made of or covered in bronze. As tedious as all these details sound, there was a significance to them and as stated by Adonai, the instruction had to be followed. Only in erecting the temple as Adonai had said would Moshe show his willingness to obey God completely.
Exodus 26:15-30
Exodus 26:31-37
Exodus 27:1-8
Thursday, February 23, 2012
THE TABERNACLE
“You are to make the tabernacle with ten sheets of finely woven linen and with blue, purple, and scarlet yarn.”
Exodus 26:1a
When fashioning the tabernacle, the first command to Moshe by Adonai was that it would have ten sheets of finely woven linen. These sheets were to be woven with blue, purple, and scarlet yarn. Additionally, they were to have k’ruvium worked into the pattern as crafted by skilled artists. The length was to be forty-two feet long and six feet wide, joined in groups of five, and when fastened together as instructed by Adonai would form a single unit.
Goat hair was to be the fabric used for the next piece, that of the tent covering for the tabernacle. The instruction was for eleven of these forty-five feet long by six feet wide sheets. Joined in a set of five and a set of six and decorated with fifty loops on the edge of the set, this combination also would form a single unit
Finally this section ends stating that the covering for tent was to be of tanned ram skins and an outer covering of fine leather.
Exodus 26:1-14
Exodus 26:1a
When fashioning the tabernacle, the first command to Moshe by Adonai was that it would have ten sheets of finely woven linen. These sheets were to be woven with blue, purple, and scarlet yarn. Additionally, they were to have k’ruvium worked into the pattern as crafted by skilled artists. The length was to be forty-two feet long and six feet wide, joined in groups of five, and when fastened together as instructed by Adonai would form a single unit.
Goat hair was to be the fabric used for the next piece, that of the tent covering for the tabernacle. The instruction was for eleven of these forty-five feet long by six feet wide sheets. Joined in a set of five and a set of six and decorated with fifty loops on the edge of the set, this combination also would form a single unit
Finally this section ends stating that the covering for tent was to be of tanned ram skins and an outer covering of fine leather.
Exodus 26:1-14
Tuesday, February 21, 2012
THE ARK, THE TABLE, AND THE MENORAH
“Inside the ark you will put the testimony that I am about to give you.”
Exodus 25:21b
In addition to the size measurement and the details concerning the golden rings, Adonai continued to speak with Moshe concerning the ark. It was made known to Moshe that the cover for the ark was to be made of pure gold, three-and-three quarters feet long and two-and-a-quarter feet high. Resting on top of this gold top was to be k’ruvim (cherubim), whose wings spread to cover the ark and faces looked toward each other and toward the top. It would be inside the ark that Moshe would place the testimony that was still to come from Adonai.
The ark, however, was just one piece described by Adonai. Additional the LORD spoke concerning a table made of acacia wood, also covered in pure gold. Like the ark, this table would also have rings, this time near the four legs, in which poles would be inserted for the transferring of the table. The dishes that would adorn the table were also of gold. It was the bread, though, that would be placed on the dishes, on the table, in the presence of Adonai always.
The traditional seven stem menorah was advised of next, also being made of one crafted and solid piece of pure gold. Three stems on both sides were to be shaped like almond blossoms, each with a ring of outer leaves and petals. The seventh stem, or branch, found in the center, would be fashioned with four cups shaped liked almond blossoms with a ring of outer leaves and petals as well. Where each pair of branches joined the central shaft was to be a ring of the outer leaves, all of one piece. Finally the seven lamps for the menorah were explained. Altogether, sixty-six pounds of pure gold was to be used on the menorah alone. The exact detail as laid out by Adonai was to be followed.
As I read these dimensions and the directions that Adonai gave, my mind thinks to the details that Adonai has spoken over me for my life. Moshe had to follow an exact layout as he was making these items for Adonai and as told by Adonai. Am I living my life the same way as Moshe was asked to build? Am I following the exact layout Adonai has provided, or am I revamping His designing and hoping that He will bless the alterations I have made? I know what I should do, or better yet, what I must do even now.
Exodus 25:17-40
Exodus 25:21b
In addition to the size measurement and the details concerning the golden rings, Adonai continued to speak with Moshe concerning the ark. It was made known to Moshe that the cover for the ark was to be made of pure gold, three-and-three quarters feet long and two-and-a-quarter feet high. Resting on top of this gold top was to be k’ruvim (cherubim), whose wings spread to cover the ark and faces looked toward each other and toward the top. It would be inside the ark that Moshe would place the testimony that was still to come from Adonai.
The ark, however, was just one piece described by Adonai. Additional the LORD spoke concerning a table made of acacia wood, also covered in pure gold. Like the ark, this table would also have rings, this time near the four legs, in which poles would be inserted for the transferring of the table. The dishes that would adorn the table were also of gold. It was the bread, though, that would be placed on the dishes, on the table, in the presence of Adonai always.
The traditional seven stem menorah was advised of next, also being made of one crafted and solid piece of pure gold. Three stems on both sides were to be shaped like almond blossoms, each with a ring of outer leaves and petals. The seventh stem, or branch, found in the center, would be fashioned with four cups shaped liked almond blossoms with a ring of outer leaves and petals as well. Where each pair of branches joined the central shaft was to be a ring of the outer leaves, all of one piece. Finally the seven lamps for the menorah were explained. Altogether, sixty-six pounds of pure gold was to be used on the menorah alone. The exact detail as laid out by Adonai was to be followed.
As I read these dimensions and the directions that Adonai gave, my mind thinks to the details that Adonai has spoken over me for my life. Moshe had to follow an exact layout as he was making these items for Adonai and as told by Adonai. Am I living my life the same way as Moshe was asked to build? Am I following the exact layout Adonai has provided, or am I revamping His designing and hoping that He will bless the alterations I have made? I know what I should do, or better yet, what I must do even now.
Exodus 25:17-40
Monday, February 20, 2012
CONTRIBUTION
“’They are to make me a sanctuary, so that I may live among you.’”
Exodus 25:8
Adonai gave the instruction to Moshe to request of the people a contribution. There were specific items that Adonai was wanting in this contribution, however, as they were for a specific purpose. Gold, silver, and bronze were evident, as they carried a weight and preciousness needed for Adonai’s plan. But also the yarns of blue and scarlet, fine linen, goat hair, tanned ram skins, fine leather, acacia wood, oil, spices and fragrant incense, and stones were to be collected. The end result was to be a sanctuary for Adonai, and the donations were to be used be on and in the plans set by Adonai.
As the ground work began to be laid by Adonai, the directions for the Ark of the Covenant were laid out first. The base was to be of acacia wood, three and three quarters feet long, two-and-a-quarter feet wide, and two-and-a-quarter feet tall. Gold was to overlay the inside and outside of the ark, along with four golden rings on the bottom in which the priests were to insert poles when moving the ark. It was in this ark that the testimony which Adonai was about to give Moshe was to be found.
Exodus 25:1-16
Exodus 25:8
Adonai gave the instruction to Moshe to request of the people a contribution. There were specific items that Adonai was wanting in this contribution, however, as they were for a specific purpose. Gold, silver, and bronze were evident, as they carried a weight and preciousness needed for Adonai’s plan. But also the yarns of blue and scarlet, fine linen, goat hair, tanned ram skins, fine leather, acacia wood, oil, spices and fragrant incense, and stones were to be collected. The end result was to be a sanctuary for Adonai, and the donations were to be used be on and in the plans set by Adonai.
As the ground work began to be laid by Adonai, the directions for the Ark of the Covenant were laid out first. The base was to be of acacia wood, three and three quarters feet long, two-and-a-quarter feet wide, and two-and-a-quarter feet tall. Gold was to overlay the inside and outside of the ark, along with four golden rings on the bottom in which the priests were to insert poles when moving the ark. It was in this ark that the testimony which Adonai was about to give Moshe was to be found.
Exodus 25:1-16
Saturday, February 18, 2012
WE WILL OBEY
“Moshe came and told the people everything Adonai had said, including all the rulings. The people answered with one voice; ‘We will obey every word Adonai has spoken.’”
Exodus 24:3
In closing on this week, I want to continue with just another piece concerning obedience. It was after Moshe returned that the words spoken by Adonai were shared with the people of Isra’el. Moshe, Aharon, Nadav, Avihu, and seventy of the leaders in the nation all were told the same words of Adonai, and all agreed by stating, “We will obey every word Adonai has spoken.” We are lucky enough to know the future of the Hebrews, and to know that this agreement was not kept. In only a few more chapters from now we will see the construction of the golden calf, and we will learn of the lack of faith as expressed in the attitudes of ten spies. This most of disobedience were contrary to the statement they were making now.
Yet although we can know ahead of time their error, we cannot know ours. We can say to Adonai, “We will obey,” but do we mean it? Are we just blowing smoke, or trying to make Adonai feel better? Do we mean what we say? As Adonai takes covenants seriously, I would caution us. But even with that said, I believe we should work to agree with the people and say “We will obey.” We just need to be sure we follow through with our words, as we do not want the errors of Isra’el to become the errors of ourselves.
Exodus 23:26 – 24:17
Exodus 24:3
In closing on this week, I want to continue with just another piece concerning obedience. It was after Moshe returned that the words spoken by Adonai were shared with the people of Isra’el. Moshe, Aharon, Nadav, Avihu, and seventy of the leaders in the nation all were told the same words of Adonai, and all agreed by stating, “We will obey every word Adonai has spoken.” We are lucky enough to know the future of the Hebrews, and to know that this agreement was not kept. In only a few more chapters from now we will see the construction of the golden calf, and we will learn of the lack of faith as expressed in the attitudes of ten spies. This most of disobedience were contrary to the statement they were making now.
Yet although we can know ahead of time their error, we cannot know ours. We can say to Adonai, “We will obey,” but do we mean it? Are we just blowing smoke, or trying to make Adonai feel better? Do we mean what we say? As Adonai takes covenants seriously, I would caution us. But even with that said, I believe we should work to agree with the people and say “We will obey.” We just need to be sure we follow through with our words, as we do not want the errors of Isra’el to become the errors of ourselves.
Exodus 23:26 – 24:17
OBEDIENCE
“But if you listen to what [the angel I am sending] says and do everything I tell you, then I will be an enemy to your enemies and a foe to your foes.”
Exodus 23:22
How many times have I disobeyed Adonai? I think I lost count after a few million to be honest. But why is it that I disobey as often as I do? Is it that I forget what the 613 mitzvot say? Is it that my flesh is that strong? Is it that I just don’t care? I think the answer lies in all three at times, if I am being honest. I am at a point now where I find myself studying the Torah more than ever, seeking to learn the truth and know more intently what it says. I am at a place where I want to obey Adonai and leave my flesh behind. And I am looking in the mirror at myself and seeing a new me; a me where I know longer want to be in charge of my life but rather want Him to be in charge. With that said, Exodus 23:22 speaks volumes to me.
It is in this passage that Moshe continues to hear the voice of Adonai giving instruction to him. Adonai speaks that He is sending an angel ahead of Moshe and all of Isra’el to guard them on their way, as well as bring them to the Promise Land. Adonai then states that this angel is to be heard, understood, and paid attention to. The angel was to be listened to and heeded, for he would not put up with the wrongdoing of the people. This was because the name of Adonai resided in him. A promise was found in obedience to him, however. Adonai stated that in listening, He alone would be an enemy to the enemies of the people and a foe to the foes. What an awesome thought when we think on it, that the enemies that would oppose us were the very same enemies that Adonai would stand to oppose on our behalf.
My thoughts are only my own, but in reading this my thoughts return to what I stated at the beginning. Why do I make so many wrong decisions and allow so much sin in, especially knowing that these choices only cause a spiritual death for myself? Adonai’s Word does not change. He will still be the enemy to those who oppose me, and the foe to those who work to take me down, but if I obey like He requests, and requires actually, I will find Him to be all that He has promised.
Exodus 23:20-25
Exodus 23:22
How many times have I disobeyed Adonai? I think I lost count after a few million to be honest. But why is it that I disobey as often as I do? Is it that I forget what the 613 mitzvot say? Is it that my flesh is that strong? Is it that I just don’t care? I think the answer lies in all three at times, if I am being honest. I am at a point now where I find myself studying the Torah more than ever, seeking to learn the truth and know more intently what it says. I am at a place where I want to obey Adonai and leave my flesh behind. And I am looking in the mirror at myself and seeing a new me; a me where I know longer want to be in charge of my life but rather want Him to be in charge. With that said, Exodus 23:22 speaks volumes to me.
It is in this passage that Moshe continues to hear the voice of Adonai giving instruction to him. Adonai speaks that He is sending an angel ahead of Moshe and all of Isra’el to guard them on their way, as well as bring them to the Promise Land. Adonai then states that this angel is to be heard, understood, and paid attention to. The angel was to be listened to and heeded, for he would not put up with the wrongdoing of the people. This was because the name of Adonai resided in him. A promise was found in obedience to him, however. Adonai stated that in listening, He alone would be an enemy to the enemies of the people and a foe to the foes. What an awesome thought when we think on it, that the enemies that would oppose us were the very same enemies that Adonai would stand to oppose on our behalf.
My thoughts are only my own, but in reading this my thoughts return to what I stated at the beginning. Why do I make so many wrong decisions and allow so much sin in, especially knowing that these choices only cause a spiritual death for myself? Adonai’s Word does not change. He will still be the enemy to those who oppose me, and the foe to those who work to take me down, but if I obey like He requests, and requires actually, I will find Him to be all that He has promised.
Exodus 23:20-25
SHABBAT SHALOM
“For six days, you are to work. But on the seventh day, you are to rest, so that your ox and donkey can rest, and your slave-girl’s son and the foreigner be renewed.”
Exodus 23:12
Lasting from Friday dusk thru Saturday dusk, a time of Sabbath is celebrated in my house. This was not always the case as I was raised Baptist early on, and then Non-Denominational later. But with my acceptance of my Jewish roots I now find myself celebrating the customs and traditions of the Jewish people. Sabbath, or Shabbat, is the most celebrated simply because it takes place weekly, but it should never be looked over simply because of how often it happens.
The purpose behind Shabbat is rest. Looking then in Genesis 2:2, we read that Adonai rested on the seventh day, and it is this rest that we are told in Hebrews 4:11, to make every effort to enter. Rest here does not mean that He took a nap, but rather suggests that work was ceased. So then, when Adonai gave this command to the Israelites, He was saying that they also needed to take a day where no work was to be done. The only exception to this was when life was balancing on a life or death situation. It was under these circumstances that Jesus healed on the Sabbath as we read in the New Testament. In reading Exodus 23:12 and 31:17, though, as Adonai gave the detailed commands of Shabbat to Moses, He shared that this day was to be a day of rest and refreshing. The word in Hebrew is NAPHASH, meaning literally to take a break. In fact, He also spoke that those who did not obey and did work were to be killed (Ex 31:15). But then if God did not work, and commanded His people to do no work, what did they do?
It was this day that the followers of the true God were to reflect on Him. Going back to Genesis, when Adonai had finished creating, He looked over His creation and found it pleasing. As I was talking to my children recently about our celebration, I explained to them how Adonai maybe got together with Jesus and pointed out some things. “Hey you see that tree over there? That’s a pine tree. I made it to have what will be called pine cones. The seed of this tree will be stored within the pine cone. Awesome, huh? And that over there, that’s a salmon. It will be a great source of food for both animal and human, but it will also be an amazing fish in that it will swim upstream to lay its eggs. No other fish that I have made will have that same ability.” On and on I can see Him going, talking about His creation as He sits back and rests from what He has made and finds pleasure in His creation.
Shabbat is the same. Shabbat is our turn to rest and find pleasure in His creation. It is the time that we can slow down and smell the roses. We can take a nature walk and see the pine cone that Adonai took pleasure in, or visit the stream where the salmon swims up to lay its eggs. We can take the time to read and reflect on Adonai’s word and draw closer to Him. It is the time when work no longer has the upper hand, but rather Adonai does. In this time, whether individually or corporately, we can thank Him for life. The Friday evening ceremony consists of lighting candles which represent the bringing of light, peace, joy and harmony into our home. The Kiddush, or taking of the juice, is a symbol of joy and an attitude of thankfulness for the life that Jesus willing laid down for us. His blood covers our sin. And the challah bread represents not only Jesus’ body, broken for us, but also the double portion of Adonai’s provision poured out over us. Therefore we have much to thank Him for.
I understand you may not be Jewish, and by no means do I look down on anyone who is not. My point more so in writing this has been for understanding, but maybe also to challenge you in allowing yourselves to take a break. We are in a pattern where we are go go go, and give little or no time to Him during the week. When the weekend comes, we feel it is owed to us to have that time of doing what we want. I have felt that before. But in honesty, this principle is no different than reaping and sowing. If we allow ourselves to slow down and give Adonai one day where we rest and reflect on Him, He will in turn bless us in the other six. I challenge you, despite your denomination, to give Him your time and see how He will bless you for being obedient to Him. Shabbat Shalom.
Exodus 23:6-19
Exodus 23:12
Lasting from Friday dusk thru Saturday dusk, a time of Sabbath is celebrated in my house. This was not always the case as I was raised Baptist early on, and then Non-Denominational later. But with my acceptance of my Jewish roots I now find myself celebrating the customs and traditions of the Jewish people. Sabbath, or Shabbat, is the most celebrated simply because it takes place weekly, but it should never be looked over simply because of how often it happens.
The purpose behind Shabbat is rest. Looking then in Genesis 2:2, we read that Adonai rested on the seventh day, and it is this rest that we are told in Hebrews 4:11, to make every effort to enter. Rest here does not mean that He took a nap, but rather suggests that work was ceased. So then, when Adonai gave this command to the Israelites, He was saying that they also needed to take a day where no work was to be done. The only exception to this was when life was balancing on a life or death situation. It was under these circumstances that Jesus healed on the Sabbath as we read in the New Testament. In reading Exodus 23:12 and 31:17, though, as Adonai gave the detailed commands of Shabbat to Moses, He shared that this day was to be a day of rest and refreshing. The word in Hebrew is NAPHASH, meaning literally to take a break. In fact, He also spoke that those who did not obey and did work were to be killed (Ex 31:15). But then if God did not work, and commanded His people to do no work, what did they do?
It was this day that the followers of the true God were to reflect on Him. Going back to Genesis, when Adonai had finished creating, He looked over His creation and found it pleasing. As I was talking to my children recently about our celebration, I explained to them how Adonai maybe got together with Jesus and pointed out some things. “Hey you see that tree over there? That’s a pine tree. I made it to have what will be called pine cones. The seed of this tree will be stored within the pine cone. Awesome, huh? And that over there, that’s a salmon. It will be a great source of food for both animal and human, but it will also be an amazing fish in that it will swim upstream to lay its eggs. No other fish that I have made will have that same ability.” On and on I can see Him going, talking about His creation as He sits back and rests from what He has made and finds pleasure in His creation.
Shabbat is the same. Shabbat is our turn to rest and find pleasure in His creation. It is the time that we can slow down and smell the roses. We can take a nature walk and see the pine cone that Adonai took pleasure in, or visit the stream where the salmon swims up to lay its eggs. We can take the time to read and reflect on Adonai’s word and draw closer to Him. It is the time when work no longer has the upper hand, but rather Adonai does. In this time, whether individually or corporately, we can thank Him for life. The Friday evening ceremony consists of lighting candles which represent the bringing of light, peace, joy and harmony into our home. The Kiddush, or taking of the juice, is a symbol of joy and an attitude of thankfulness for the life that Jesus willing laid down for us. His blood covers our sin. And the challah bread represents not only Jesus’ body, broken for us, but also the double portion of Adonai’s provision poured out over us. Therefore we have much to thank Him for.
I understand you may not be Jewish, and by no means do I look down on anyone who is not. My point more so in writing this has been for understanding, but maybe also to challenge you in allowing yourselves to take a break. We are in a pattern where we are go go go, and give little or no time to Him during the week. When the weekend comes, we feel it is owed to us to have that time of doing what we want. I have felt that before. But in honesty, this principle is no different than reaping and sowing. If we allow ourselves to slow down and give Adonai one day where we rest and reflect on Him, He will in turn bless us in the other six. I challenge you, despite your denomination, to give Him your time and see how He will bless you for being obedient to Him. Shabbat Shalom.
Exodus 23:6-19
Friday, February 17, 2012
CURSING THE LEADER
“’You are not to curse God, and you are not to curse a leader of your people.’”
Exodus 22:27
When I read this section of the Torah today, my first thoughts were those of Numbers 12. It is in Numbers 12 that Miryam and Aharon began to criticize Moshe. The reason for the criticism was based on Moshe’s taking a new wife for himself. This wife, however, was a Cushite, or an Ethiopian. When they spoke about Moshe behind his back, Adonai intervened. It was because of this instance of cursing that Adonai’s anger grew, and as a result, burned against Miryam with leprosy. In this thought I want to speak a word of caution to us all. In Exodus 22:27 we are warned not to curse our leaders. I know this is something I have to work on. Now I do like my boss, but I am seeing how I need to watch my mouth when it comes to other bosses in the company. If I do not want to receive a curse, I need to be careful not to curse others whom I am supposed to submit to.
Exodus 22:27 – 23:5
Exodus 22:27
When I read this section of the Torah today, my first thoughts were those of Numbers 12. It is in Numbers 12 that Miryam and Aharon began to criticize Moshe. The reason for the criticism was based on Moshe’s taking a new wife for himself. This wife, however, was a Cushite, or an Ethiopian. When they spoke about Moshe behind his back, Adonai intervened. It was because of this instance of cursing that Adonai’s anger grew, and as a result, burned against Miryam with leprosy. In this thought I want to speak a word of caution to us all. In Exodus 22:27 we are warned not to curse our leaders. I know this is something I have to work on. Now I do like my boss, but I am seeing how I need to watch my mouth when it comes to other bosses in the company. If I do not want to receive a curse, I need to be careful not to curse others whom I am supposed to submit to.
Exodus 22:27 – 23:5
Thursday, February 16, 2012
RESTITUTION
“…he is to make restitution…”
Exodus 22:4
Much like our last Parashah, we find ourselves reading more of the rules laid down by Adonai as given to Moshe. For the one whose loose animal grazes in someone else’s field, restitution was to be made. To the one whose grain was destroyed in a fire, restitution was to be made. And to the one who finds that his possessions are stolen while in the watch of their neighbor, double payment was to be paid. Even in the case where an animal being looked over passed away, Adonai had a rule of restitution.
Borrowed items which were lost had rules of restitution. A seduced virgin not engaged to be married even came with a restitution fee. The sorceress was not allowed to live. The animal was not to be engaged in sexual relations. Other gods were not to receive sacrifices. And foreigners were not to be oppressed just as widows were not to be abused. Finally, Adonai even provided a law concerning the loaning of money.
I know how it can see like a bunch of rules, but it was these rules that Adonai was giving His people to set them apart. The Hebrews were not to be like the other nations, and therefore were not to abide by the careless rules of other nations. It was for Adonai’s honor that the rules were listed, but also that restitution was named.
Exodus 22:4-26
Exodus 22:4
Much like our last Parashah, we find ourselves reading more of the rules laid down by Adonai as given to Moshe. For the one whose loose animal grazes in someone else’s field, restitution was to be made. To the one whose grain was destroyed in a fire, restitution was to be made. And to the one who finds that his possessions are stolen while in the watch of their neighbor, double payment was to be paid. Even in the case where an animal being looked over passed away, Adonai had a rule of restitution.
Borrowed items which were lost had rules of restitution. A seduced virgin not engaged to be married even came with a restitution fee. The sorceress was not allowed to live. The animal was not to be engaged in sexual relations. Other gods were not to receive sacrifices. And foreigners were not to be oppressed just as widows were not to be abused. Finally, Adonai even provided a law concerning the loaning of money.
I know how it can see like a bunch of rules, but it was these rules that Adonai was giving His people to set them apart. The Hebrews were not to be like the other nations, and therefore were not to abide by the careless rules of other nations. It was for Adonai’s honor that the rules were listed, but also that restitution was named.
Exodus 22:4-26
Wednesday, February 15, 2012
COMPENSATION
“…eye for eye, tooth for tooth, hand for hand, foot for foot, burn for burn, wound for wound, and bruise for bruise.”
Exodus 21:24-25
In the portion of the Torah we read today we discover some of the ways in which compensation was to be received. Hitting a male or female slave with a stick severely to the point of death was looked against, while hitting a slave to a point not yet of death was allowed as the slave was property. Hurting a pregnant woman to the point of her losing her baby resulted in a fine determined between her husband and judges. But when serious harm was the result, then Adonai instructed Moshe it would be an eye for eye and so forth.
If an eye was hit and destroyed or a tooth knocked out, the slave to whom this action was done was allowed to go free. And if an ox had a history of goring people and it was found to have injured someone despite the warnings given to its owner, compensation was to be found in the death of the animal. Lastly, if a thief was caught in the action of stealing and beaten to death, it was not considered murder unless beaten after sunrise. Restitution was to be made by the offender. So many rules, and sometimes so confusing, yet Adonai knew what He was doing, and had each part of compensation planned.
Exodus 21:20 – 22:3
Exodus 21:24-25
In the portion of the Torah we read today we discover some of the ways in which compensation was to be received. Hitting a male or female slave with a stick severely to the point of death was looked against, while hitting a slave to a point not yet of death was allowed as the slave was property. Hurting a pregnant woman to the point of her losing her baby resulted in a fine determined between her husband and judges. But when serious harm was the result, then Adonai instructed Moshe it would be an eye for eye and so forth.
If an eye was hit and destroyed or a tooth knocked out, the slave to whom this action was done was allowed to go free. And if an ox had a history of goring people and it was found to have injured someone despite the warnings given to its owner, compensation was to be found in the death of the animal. Lastly, if a thief was caught in the action of stealing and beaten to death, it was not considered murder unless beaten after sunrise. Restitution was to be made by the offender. So many rules, and sometimes so confusing, yet Adonai knew what He was doing, and had each part of compensation planned.
Exodus 21:20 – 22:3
Monday, February 13, 2012
RULINGS
“These are the rulings you are to present to them:”
Exodus 21:1
Adonai spoke with Moshe about many things, and even gave him the 10 Commandments. However, Adonai spoke with Moshe regarding other issues as well. It is in there other issues that we begin to see His opinion on such matters as jubilee and kidnapping to name only two. So let us spend a few minutes looking at the words of Adonai concerning additional life issues. We start with freedom of slaves.
In the beginning of Exodus 21, we are told that a Hebrew slave is to work for six years, but in the seventh is to be given freedom. This is related to the year of jubilee. It is in this concept that the land was to be worked as well. For only six years the ground was to be tilled, just as the slave was required to obey his master. However, on the seventh the ground rested just as the slave was declared free. If the slave came single, he left single. If he was married, he left married. If the slave decided he did not want to go, then the next step was to receive a piercing which was a sign that the slave had sworn his life to the owner.
Another concept in this mix that we may know a portion about starts in Exodus 21:7. It is in this portion that we read of redemption. If a man sold his daughter as a slave, she was not to be treated like a man. If the man was no longer pleased with her service he was allowed to sell her as long as it was not to foreign people. But in reading the book of Ruth we learn all about the kinsman redeemer and how Boaz redeemed her and the land.
In verses 12- we read the details of murder and how Adonai will tuck away the person who takes the life of another by accident, keeping the offender of the crime away from careful planning. We also see that there is no resolution for the death of a parent, kidnapping results in murder, and that the cursing of the parent is as serious as the physically death they could impose.
It is probably this portion that speaks the greatest to me. Cursing is a sin. This portion of the Torah refers to parents, but would Adonai not see it for being right. Adonai was setting boundaries for the protection of His people. As I read this piece I think back to the times when as a child I muttered under my breath against my parents. I also think how when now as a parent I still find myself muttering loud enough for my kids to know I am speaking about them, but not speaking nice words. I am convicted. I know I must cease this, not only because of Adonai’s blessings that will follow, but mostly because I simply want to do what is right. As I have been learning lately, doing His will is not always easy, but it is always worth it.
Exodus 21:1-19
Exodus 21:1
Adonai spoke with Moshe about many things, and even gave him the 10 Commandments. However, Adonai spoke with Moshe regarding other issues as well. It is in there other issues that we begin to see His opinion on such matters as jubilee and kidnapping to name only two. So let us spend a few minutes looking at the words of Adonai concerning additional life issues. We start with freedom of slaves.
In the beginning of Exodus 21, we are told that a Hebrew slave is to work for six years, but in the seventh is to be given freedom. This is related to the year of jubilee. It is in this concept that the land was to be worked as well. For only six years the ground was to be tilled, just as the slave was required to obey his master. However, on the seventh the ground rested just as the slave was declared free. If the slave came single, he left single. If he was married, he left married. If the slave decided he did not want to go, then the next step was to receive a piercing which was a sign that the slave had sworn his life to the owner.
Another concept in this mix that we may know a portion about starts in Exodus 21:7. It is in this portion that we read of redemption. If a man sold his daughter as a slave, she was not to be treated like a man. If the man was no longer pleased with her service he was allowed to sell her as long as it was not to foreign people. But in reading the book of Ruth we learn all about the kinsman redeemer and how Boaz redeemed her and the land.
In verses 12- we read the details of murder and how Adonai will tuck away the person who takes the life of another by accident, keeping the offender of the crime away from careful planning. We also see that there is no resolution for the death of a parent, kidnapping results in murder, and that the cursing of the parent is as serious as the physically death they could impose.
It is probably this portion that speaks the greatest to me. Cursing is a sin. This portion of the Torah refers to parents, but would Adonai not see it for being right. Adonai was setting boundaries for the protection of His people. As I read this piece I think back to the times when as a child I muttered under my breath against my parents. I also think how when now as a parent I still find myself muttering loud enough for my kids to know I am speaking about them, but not speaking nice words. I am convicted. I know I must cease this, not only because of Adonai’s blessings that will follow, but mostly because I simply want to do what is right. As I have been learning lately, doing His will is not always easy, but it is always worth it.
Exodus 21:1-19
Saturday, February 11, 2012
GODS VERSES ALTARS
“’For me you need make only an altar of earth; on it you will sacrifice your burnt offerings, peace offerings, sheep, goats and cattle. In every place where I cause my name to be mentioned, I will come to you and bless you.’”
Exodus 20:21
Adonai spoke and the people trembled. Adonai gave rules for the people to obey but they would only obey for a season. I cannot help but think that this same action is one that we do today. We hear His voice and fear Him. We know the commandments yet disregard them. Are we any better than the Hebrews the came out of Egypt? And in reading today’s portion I find that Adonai told His people He was not wanting gods of silver and gold, but rather altars of earth for them to perform the needed sacrifices. In doing this He would bless them. The only question I ask that I find myself wrestling with is if I am worshiping Adonai in the way He desires? Am I worshipping still the silver and gold gods, or am giving unto Adonai as he deserves.
Exodus 20:16-23
Exodus 20:21
Adonai spoke and the people trembled. Adonai gave rules for the people to obey but they would only obey for a season. I cannot help but think that this same action is one that we do today. We hear His voice and fear Him. We know the commandments yet disregard them. Are we any better than the Hebrews the came out of Egypt? And in reading today’s portion I find that Adonai told His people He was not wanting gods of silver and gold, but rather altars of earth for them to perform the needed sacrifices. In doing this He would bless them. The only question I ask that I find myself wrestling with is if I am worshiping Adonai in the way He desires? Am I worshipping still the silver and gold gods, or am giving unto Adonai as he deserves.
Exodus 20:16-23
NO OTHER GODS
“’You shall have no other gods before me.’”
Exodus 20:3
Do you remember the story of King Midas’ Golden Touch? The story goes that he had one daughter and a room full of gold. The problem was that he loved gold more than anything else, including his daughter, Marigold. When visited by a fairy one night, King Midas was granted one single wish. His request of the fairy was that anything he touched would become gold. His wish was granted and when he awoke and touched his bed, his bed turned to gold. The king was excited and began touching many items within the castle. Soon, though, he grew hungry. When he attempted to eat or drink, his food and drink also turned to gold. When his daughter came to visit him and he reached out to touch her, she too turned to gold. In his grief he beckoned for the fairy once more. “Take this golden curse from me,” he begged.
The fairy remembered back to the words the king had spoken the night before concerning nothing in life better than gold. With this, the fairy asked, “Do you still think that gold is the greatest thing in the world?” The king’s response was different now than just hours before. At this change of heart, the fairy gave the king a pitcher and told him to fill it with water and sprinkle it on the things he had touched. Quickly he ran and did so, starting first with his daughter, and then going throughout the castle pouring the water on his food, bed, and all other items touched.
King Midas learned the hard way not to put so much importance on a single item, in his case gold. But as I recall this story, I cannot help but question what items I have placed more importance on than I should have. In truth, I question what I have allowed to become a god greater than Adonai. What gods have consumed my life more than Adonai alone? I am sure my laundry list of items is lengthy, but as I look back at the things that are listed I can see none of them are really as important as Adonai. If I know that Adonai is the only one who can fill every void I have, then why do I still search in other places? Why do I still put Adonai on hold and seek out other gods? I know this is not right, and that it breaks the first commandment, yet still I find myself in this battle.
In college I dabbled with writing songs as my outlet. Not sure I was too good at it. But I wrote one song that even years later I find myself coming back to when messing around on the guitar. One verse reads:
“I see through the looking glass and search the thoughts you possess.
You say you’ve given me all there is.
But if that’s the truth then tell me why it is
That you never think of me?”
What gods stand in front of Adonai? For King Midas it was gold that served as his god. Maybe money is that god for you also. Maybe food, relationships, or work is your god. Maybe you bow down to the god of alcohol or drugs. Adonai Almighty is searching your thoughts, but does He like what He sees? Does He see you bowing down before Him, or does He see you bowing down before other gods? Only you can answer. What is your answer?
Exodus 19:20 – 20:15
Exodus 20:3
Do you remember the story of King Midas’ Golden Touch? The story goes that he had one daughter and a room full of gold. The problem was that he loved gold more than anything else, including his daughter, Marigold. When visited by a fairy one night, King Midas was granted one single wish. His request of the fairy was that anything he touched would become gold. His wish was granted and when he awoke and touched his bed, his bed turned to gold. The king was excited and began touching many items within the castle. Soon, though, he grew hungry. When he attempted to eat or drink, his food and drink also turned to gold. When his daughter came to visit him and he reached out to touch her, she too turned to gold. In his grief he beckoned for the fairy once more. “Take this golden curse from me,” he begged.
The fairy remembered back to the words the king had spoken the night before concerning nothing in life better than gold. With this, the fairy asked, “Do you still think that gold is the greatest thing in the world?” The king’s response was different now than just hours before. At this change of heart, the fairy gave the king a pitcher and told him to fill it with water and sprinkle it on the things he had touched. Quickly he ran and did so, starting first with his daughter, and then going throughout the castle pouring the water on his food, bed, and all other items touched.
King Midas learned the hard way not to put so much importance on a single item, in his case gold. But as I recall this story, I cannot help but question what items I have placed more importance on than I should have. In truth, I question what I have allowed to become a god greater than Adonai. What gods have consumed my life more than Adonai alone? I am sure my laundry list of items is lengthy, but as I look back at the things that are listed I can see none of them are really as important as Adonai. If I know that Adonai is the only one who can fill every void I have, then why do I still search in other places? Why do I still put Adonai on hold and seek out other gods? I know this is not right, and that it breaks the first commandment, yet still I find myself in this battle.
In college I dabbled with writing songs as my outlet. Not sure I was too good at it. But I wrote one song that even years later I find myself coming back to when messing around on the guitar. One verse reads:
“I see through the looking glass and search the thoughts you possess.
You say you’ve given me all there is.
But if that’s the truth then tell me why it is
That you never think of me?”
What gods stand in front of Adonai? For King Midas it was gold that served as his god. Maybe money is that god for you also. Maybe food, relationships, or work is your god. Maybe you bow down to the god of alcohol or drugs. Adonai Almighty is searching your thoughts, but does He like what He sees? Does He see you bowing down before Him, or does He see you bowing down before other gods? Only you can answer. What is your answer?
Exodus 19:20 – 20:15
HIS VOICE
“As the sound of the shofar grew louder and louder, Moshe spoke; and God answered him with a voice.”
Exodus 19:19
It was an active night not too far back. With a storm of heavy rain, hail, and possible tornados on the horizon, I already knew I would spend most of the evening either awake watching the news or half asleep and caught off-guard at every high pitched alert by the weather radio. It took some coaxing to get the kids in bed since they were already on edge, but at last it was done. Well so I thought. At every flash of lightning and every crack of thunder my son would spring up and question if tornados were here. Finally at around 1am the strongest part of the storm was done and I headed to bed myself. But there was something different within these claps of thunder and dances of lightning. Somehow I was reminded of the Father’s voice and I had peace. I questioned just what He is saying to me.
In different passages within the Word Adonai’s voice is described. Exodus 19:16-19 tells of thunder and lightning and the sound of a trumpet blast. That blast was the voice of God, and Moshe spoke in front of the people to the blast. Then, following the giving of the Commandments in Exodus 20:18, the people saw the lightning, heard the thunder and the blast, and were scared. Isaiah 33:3 records that people flee at the thunder of His voice. The LORD will roar from on high and thunder from His holy dwelling were the words of the prophecy given to Jeremiah in Jeremiah 25:30. And Psalm 29:7 tells us that the voice of the LORD strikes with flashes of lightning. I wonder if for too long I have allowed myself to have the wrong type of fear towards thunder and lightning.
Proverbs 1:7 informs us that the fear of the LORD is the beginning of wisdom. Yet as I have shared before, this is not ‘fear’ fear, but rather ‘reverence’ fear. Reverence for the LORD is the beginning of wisdom. In the moments when thunder and lightning flicker and sound through the sky do I become afraid or do I turn my head toward the voice of Adonai? In other words, is Adonai maybe trying to get my attention? The Hebrew culture shows us that there is both a physical and spiritual reason for everything that happens, and I think that truth can be seen here as well. Physically, the clouds well up and find release through drops of rain. At times it is possible that an atmospheric electrostatic discharge known as lightning is also released, which paves the way for a clap of thunder. Spiritually this same principle is working. Adonai desires to communicate with me and pours Himself out. However, if I fail to listen He sends His message with more force, almost physically clapping His hands in order to get my attention.
So here is the lesson learned from taking in this storm. I want to be so attentive to Adonai’s voice that He only has to but whisper to get my attention. This is the same standard I try to get my children to understand. I hate having to raise my voice at them for them to listen to me. At times it seems like that is all that works. But is that how Adonai has to speak to me also, always raising His voice at me to get my attention? If so, then it needs to stop; I need to stop. I need to stop listening to the voices that have no bearing and tune in fully to the only one that does. His voice is the voice I want to hear.
Exodus 19:7-19
Exodus 19:19
It was an active night not too far back. With a storm of heavy rain, hail, and possible tornados on the horizon, I already knew I would spend most of the evening either awake watching the news or half asleep and caught off-guard at every high pitched alert by the weather radio. It took some coaxing to get the kids in bed since they were already on edge, but at last it was done. Well so I thought. At every flash of lightning and every crack of thunder my son would spring up and question if tornados were here. Finally at around 1am the strongest part of the storm was done and I headed to bed myself. But there was something different within these claps of thunder and dances of lightning. Somehow I was reminded of the Father’s voice and I had peace. I questioned just what He is saying to me.
In different passages within the Word Adonai’s voice is described. Exodus 19:16-19 tells of thunder and lightning and the sound of a trumpet blast. That blast was the voice of God, and Moshe spoke in front of the people to the blast. Then, following the giving of the Commandments in Exodus 20:18, the people saw the lightning, heard the thunder and the blast, and were scared. Isaiah 33:3 records that people flee at the thunder of His voice. The LORD will roar from on high and thunder from His holy dwelling were the words of the prophecy given to Jeremiah in Jeremiah 25:30. And Psalm 29:7 tells us that the voice of the LORD strikes with flashes of lightning. I wonder if for too long I have allowed myself to have the wrong type of fear towards thunder and lightning.
Proverbs 1:7 informs us that the fear of the LORD is the beginning of wisdom. Yet as I have shared before, this is not ‘fear’ fear, but rather ‘reverence’ fear. Reverence for the LORD is the beginning of wisdom. In the moments when thunder and lightning flicker and sound through the sky do I become afraid or do I turn my head toward the voice of Adonai? In other words, is Adonai maybe trying to get my attention? The Hebrew culture shows us that there is both a physical and spiritual reason for everything that happens, and I think that truth can be seen here as well. Physically, the clouds well up and find release through drops of rain. At times it is possible that an atmospheric electrostatic discharge known as lightning is also released, which paves the way for a clap of thunder. Spiritually this same principle is working. Adonai desires to communicate with me and pours Himself out. However, if I fail to listen He sends His message with more force, almost physically clapping His hands in order to get my attention.
So here is the lesson learned from taking in this storm. I want to be so attentive to Adonai’s voice that He only has to but whisper to get my attention. This is the same standard I try to get my children to understand. I hate having to raise my voice at them for them to listen to me. At times it seems like that is all that works. But is that how Adonai has to speak to me also, always raising His voice at me to get my attention? If so, then it needs to stop; I need to stop. I need to stop listening to the voices that have no bearing and tune in fully to the only one that does. His voice is the voice I want to hear.
Exodus 19:7-19
Wednesday, February 8, 2012
KINGDOM OF COHANIM
“’Now if you pay careful attention to what I say and keep my covenant, then you will be my own treasure from among all the peoples, for all the earth is mine…’”
Exodus 19:5
Before Moshe would go up to the top of Mount Sinai and receive the Commandments, the Torah recalls that Adonai called to Moshe from the top of the mountain. The words the Adonai spoke were words that were to encourage the Hebrews. But honestly, they are words that we should find encouragement in as well, as they tell us who we are in His eyes. Before giving us His opinion, though, Adonai reminds His people from where they have come and how. On eagle’s wings they were carried out of Egypt. Still, a quick misstep could result in punishment. To this point Adonai states to pay careful attention to what He speaks, and to keep His covenant. In doing this they would be his treasure.
The words that follow I think are my favorite in this section, though. In obeying His words and keeping his covenant, they would become a kingdom of cohanim, a nation set apart. Adonai brought them out of Egypt because they were His people. They were his people when the only heir was Yitz’chak, and when Esav and Ya’akov fought over birthright. They were His people when they were saved by Yosef, as well as when they were slaves to Pharaoh. And now here again they were being reminded that they were His people, set apart to be a kingdom of priests. But it came down to two things – paying attention and keeping a covenant.
Exodus 19:1-6
Exodus 19:5
Before Moshe would go up to the top of Mount Sinai and receive the Commandments, the Torah recalls that Adonai called to Moshe from the top of the mountain. The words the Adonai spoke were words that were to encourage the Hebrews. But honestly, they are words that we should find encouragement in as well, as they tell us who we are in His eyes. Before giving us His opinion, though, Adonai reminds His people from where they have come and how. On eagle’s wings they were carried out of Egypt. Still, a quick misstep could result in punishment. To this point Adonai states to pay careful attention to what He speaks, and to keep His covenant. In doing this they would be his treasure.
The words that follow I think are my favorite in this section, though. In obeying His words and keeping his covenant, they would become a kingdom of cohanim, a nation set apart. Adonai brought them out of Egypt because they were His people. They were his people when the only heir was Yitz’chak, and when Esav and Ya’akov fought over birthright. They were His people when they were saved by Yosef, as well as when they were slaves to Pharaoh. And now here again they were being reminded that they were His people, set apart to be a kingdom of priests. But it came down to two things – paying attention and keeping a covenant.
Exodus 19:1-6
SOUND ADVICE
“Moshe paid attention to his father-in-law’s counsel and did everything he said.”
Exodus 18:24
This portion of the Parashah is only four verses long and basically tells us that the words of counsel given by Yitro concerning Moshe choosing competent men who were God-fearing to help settle the disputes was heeded. As I read this I recall one word of advice I heard in many stages of growing up. Listen to the counsel of your elders. When I was a child I thought it strange to pay attention to words of wisdom given by older people. Times had changed and many times the older people had not changed with the times. But now, looking back, I sometimes wish I had paid attention and done what they encouraged. Maybe I would not have lived through so many hard times if I had taken the time to listen to lessons learned from others who had already been there. Moshe was smart, though. He listened and implemented the counsel. This short clip of scripture encourages me to move forward paying attention to sound advice.
Exodus 18:24-27
Exodus 18:24
This portion of the Parashah is only four verses long and basically tells us that the words of counsel given by Yitro concerning Moshe choosing competent men who were God-fearing to help settle the disputes was heeded. As I read this I recall one word of advice I heard in many stages of growing up. Listen to the counsel of your elders. When I was a child I thought it strange to pay attention to words of wisdom given by older people. Times had changed and many times the older people had not changed with the times. But now, looking back, I sometimes wish I had paid attention and done what they encouraged. Maybe I would not have lived through so many hard times if I had taken the time to listen to lessons learned from others who had already been there. Moshe was smart, though. He listened and implemented the counsel. This short clip of scripture encourages me to move forward paying attention to sound advice.
Exodus 18:24-27
Tuesday, February 7, 2012
TAKE A LOAD OFF
“’You will certainly wear yourself out – and not only yourself, but these people here with you as well. It’s too much for you – you can’t do it alone, by yourself.’”
Exodus 18:18
Delegation – I think this is one of the hardest words for me. First let me point out that it is not that I am a control freak, but that I feel like the job won’t get done the way I want it to. For example, when I was in high school I did a fair share of set decoration for the choir and theatre. Art was always one of those things that I enjoyed doing, and still do. I remember one show we were getting ready for that was a tribute to Broadway. When I was asked to do the set décor, I right away was thinking a country farm scene for Oklahoma, a lamppost for Singing in the Rain, and a little yellow brick road leading off into the distance for The Wizard of Oz just for starters. Being picky in who I allowed to help, I found myself many nights staying after school till almost 8pm the week before the show trying to get these scenes done. Finally, with only two days left and five more panels to go, I came to a point of being instructed by the choir director to let others help. It was one of the hardest things for me to do to tell people what the idea was and hope it came out well. And truth be told, it did. Although hard, the delegation and release paid off.
In a way, the same is true of Moshe. In the beginning Moshe was having people approach him with their problems. He would listen to them for hours, giving his counsel based on what Adonai was telling him. But the details of judgment were beginning to drain him. It wasn’t until Yitro saw what was going on that Moshe was gently rebuked. Yitro questioned why Moshe was spending hours a day listening as opposed to teaching people Adonai’s ways and having others listen to the needs and troubles of the people. Yitro spoke up and suggested that Moshe have competent men who were God-fearing settle the disputes. He suggested that only the hard cases should come to Moshe. In allowing this load to be taken off, Moshe would be, and finally was, able to endure and lead the people to their final destination peacefully. In knowing how for myself delegation helped to take a load off me, I wonder how many more of us could relax and move peacefully if we did the same today.
Exodus 18:13-23
Exodus 18:18
Delegation – I think this is one of the hardest words for me. First let me point out that it is not that I am a control freak, but that I feel like the job won’t get done the way I want it to. For example, when I was in high school I did a fair share of set decoration for the choir and theatre. Art was always one of those things that I enjoyed doing, and still do. I remember one show we were getting ready for that was a tribute to Broadway. When I was asked to do the set décor, I right away was thinking a country farm scene for Oklahoma, a lamppost for Singing in the Rain, and a little yellow brick road leading off into the distance for The Wizard of Oz just for starters. Being picky in who I allowed to help, I found myself many nights staying after school till almost 8pm the week before the show trying to get these scenes done. Finally, with only two days left and five more panels to go, I came to a point of being instructed by the choir director to let others help. It was one of the hardest things for me to do to tell people what the idea was and hope it came out well. And truth be told, it did. Although hard, the delegation and release paid off.
In a way, the same is true of Moshe. In the beginning Moshe was having people approach him with their problems. He would listen to them for hours, giving his counsel based on what Adonai was telling him. But the details of judgment were beginning to drain him. It wasn’t until Yitro saw what was going on that Moshe was gently rebuked. Yitro questioned why Moshe was spending hours a day listening as opposed to teaching people Adonai’s ways and having others listen to the needs and troubles of the people. Yitro spoke up and suggested that Moshe have competent men who were God-fearing settle the disputes. He suggested that only the hard cases should come to Moshe. In allowing this load to be taken off, Moshe would be, and finally was, able to endure and lead the people to their final destination peacefully. In knowing how for myself delegation helped to take a load off me, I wonder how many more of us could relax and move peacefully if we did the same today.
Exodus 18:13-23
Sunday, February 5, 2012
FAMILY VISITS
“Yitro, Moshe’s father-in-law brought Moshe’s son and wife to him in the desert where he was encamped, at the mountain of God.”
Exodus 18:5
To be honest, in reading this section of the Parashah, there doesn’t seem to be much happening. At some point Tzipporah and her sons had left Moshe and lived in the camp of her father, their grandfather. Outside of knowing that God required circumcism and each male had to be so before entering Egypt, we know little about Moshe’s kids. Still, at some point Yitro had the urge to help bring his family to their father, even if it meant traveling to Sinai to do so.
When Moshe was delivered the message of his coming, he ran out and prostrated himself and kissed him. They then exchanged stories of the blessings of Adonai. Yitro rejoiced as he heard about the plagues, the parting of the Sea, and the defeat the Hebrews had just had over the ‘Amalek. This exchange helped the feelings and confidence of Yitro as he heard all that Adonai had done for him. But then the reunion night was closed with Yitro’s burnt offering. With the new day only hours away, Yitro would prove to be an asset for Moshe.
Exodus 18:5
To be honest, in reading this section of the Parashah, there doesn’t seem to be much happening. At some point Tzipporah and her sons had left Moshe and lived in the camp of her father, their grandfather. Outside of knowing that God required circumcism and each male had to be so before entering Egypt, we know little about Moshe’s kids. Still, at some point Yitro had the urge to help bring his family to their father, even if it meant traveling to Sinai to do so.
When Moshe was delivered the message of his coming, he ran out and prostrated himself and kissed him. They then exchanged stories of the blessings of Adonai. Yitro rejoiced as he heard about the plagues, the parting of the Sea, and the defeat the Hebrews had just had over the ‘Amalek. This exchange helped the feelings and confidence of Yitro as he heard all that Adonai had done for him. But then the reunion night was closed with Yitro’s burnt offering. With the new day only hours away, Yitro would prove to be an asset for Moshe.
JEHOVAH NISSI
"Adonai said to Moshe, 'Write this in a book to be remembered, and tell it to Y’hoshua: I will completely blot out any memory of ‘Amalek from under heaven.' Moshe built an altar, called it Adonai Nissi [Adonai is my banner/miracle], and said, “Because their hand was against the throne of Yah, Adonai will fight ‘Amalek generation after generation.’”
Exodus 17:14-16
Remember the movie Glory? The movie itself is based on the letters of Colonel Robert Gould Shaw, the commander of the first black regiment in the United States Army. In the final scenes of the movie, the heroic charge of Shaw’s Massachusetts 54th regiment on Fort Wagner is recreated. In a speech given before the dawn attack, Shaw points to the regiment's standard-bearer and said to the men, "If this man should fall, who will lift the flag and carry it on?"
Thomas Earl, known from the letters as a weak and terrible soldier, boldly steps forward and declares, "I will!" As the fight ensues that night, Shaw is found dead. The standard is not picked up by Earl, who had found courage that morning to declare his stance, but rather by Private Tripp, a soldier who had previously deserted his regiment. The letters of Colonel Shaw were written as not only his personal memories, but as a story that years later we could still find courage in.
Moshe had his own story like Colonel Shaw. In Exodus 17, the Torah records Moshe leading the people of Isra’el against the ‘Amalek. Hur, Aharon, and Moshe stood on the top of the hill, while Y’hoshua and his chosen men defended themselves against ‘Amalek. As long as Moshe’s hands were raised, Isra’el won the battle. When Moshe’s arms grew tired and weak, Hur and Aharon held them up. While this is a great illustration of accountability, it is also a great illustration of Adonai as our banner.
Neither Moshe, Y’hoshua, nor anyone in Adonai's army raised a flag as we know it, but when the battle was over and the army of Isra’el was victorious, two actions were completed. First was, Adonai told Moshe to write this down as a memory for Y’hoshua, which is now a memory also for us. The second thing, however, was that Moshe built an altar to Adonai, naming it Adonai-Nissi (Adonai is my Banner). The word Nissi is defined in the Strong's as: flag, sail, flagstaff, signal, and standard. In that moment, Adonai proved Himself to Isra’el as their standard, their flag. As a tribute to Him, they built their altar and named it for who Adonai was in that moment.
We are like Moshe, and ‘Amalek is our enemy. The enemy rises up against us and throws attacks our way. Be it drugs, porn, bitterness, sickness, depression, financial hardship, low self-esteem, the list is endless, but the answer is the same. We stand under Adonai-Nissi. We stand under the flag of who Adonai is. In these moments, call upon Adonai-Nissi. Raise your hands like Moshe; stand with others who will hold you up if needed, but do not give up. Do not let the standard fall to the ground.
Exodus 17:1-15
Exodus 17:14-16
Remember the movie Glory? The movie itself is based on the letters of Colonel Robert Gould Shaw, the commander of the first black regiment in the United States Army. In the final scenes of the movie, the heroic charge of Shaw’s Massachusetts 54th regiment on Fort Wagner is recreated. In a speech given before the dawn attack, Shaw points to the regiment's standard-bearer and said to the men, "If this man should fall, who will lift the flag and carry it on?"
Thomas Earl, known from the letters as a weak and terrible soldier, boldly steps forward and declares, "I will!" As the fight ensues that night, Shaw is found dead. The standard is not picked up by Earl, who had found courage that morning to declare his stance, but rather by Private Tripp, a soldier who had previously deserted his regiment. The letters of Colonel Shaw were written as not only his personal memories, but as a story that years later we could still find courage in.
Moshe had his own story like Colonel Shaw. In Exodus 17, the Torah records Moshe leading the people of Isra’el against the ‘Amalek. Hur, Aharon, and Moshe stood on the top of the hill, while Y’hoshua and his chosen men defended themselves against ‘Amalek. As long as Moshe’s hands were raised, Isra’el won the battle. When Moshe’s arms grew tired and weak, Hur and Aharon held them up. While this is a great illustration of accountability, it is also a great illustration of Adonai as our banner.
Neither Moshe, Y’hoshua, nor anyone in Adonai's army raised a flag as we know it, but when the battle was over and the army of Isra’el was victorious, two actions were completed. First was, Adonai told Moshe to write this down as a memory for Y’hoshua, which is now a memory also for us. The second thing, however, was that Moshe built an altar to Adonai, naming it Adonai-Nissi (Adonai is my Banner). The word Nissi is defined in the Strong's as: flag, sail, flagstaff, signal, and standard. In that moment, Adonai proved Himself to Isra’el as their standard, their flag. As a tribute to Him, they built their altar and named it for who Adonai was in that moment.
We are like Moshe, and ‘Amalek is our enemy. The enemy rises up against us and throws attacks our way. Be it drugs, porn, bitterness, sickness, depression, financial hardship, low self-esteem, the list is endless, but the answer is the same. We stand under Adonai-Nissi. We stand under the flag of who Adonai is. In these moments, call upon Adonai-Nissi. Raise your hands like Moshe; stand with others who will hold you up if needed, but do not give up. Do not let the standard fall to the ground.
Exodus 17:1-15
Saturday, February 4, 2012
OUR DAILY BREAD
“Adonai said to Moshe, ‘Here, I will cause bread to rain down from heaven for you. The people are to go out and gather a day’s ration every day. By this I will test whether they observe my Torah or not.’”
Exodus 16:4
I have been giving thought to the two portions I want to chat about today since knowing they were coming this week. As one who enjoys writing I find myself working to hear something new from Adonai daily so that I can share with my readers. In contemplating this thought, I have heard Adonai tell me about sharing new manna daily as opposed to rehashing old manna and devotionals written. Between this passage, Lamentations 3:23, and Matthew 6:11, I see the importance of what we are to receive on a daily basis from Adonai.
Isra’el was to obtain their food daily, with the exception being on Shabbat when they were to take a double portion to hold them over. In order for this to happen, Adonai populated the ground with manna. At first the Hebrews questioned what it was, thus the name manna. The command given was to take an omer and eat it that day because any leftovers would not be allowed. Unfortunately not all listened and woke to find rotten manna the next day. With the only allowance of the double portion being on Shabbat, the people were to take twice as much. In fear of the rotting, some only took enough for one day as opposed to two. Still, there were those who expected to find manna again on the morning of Shabbat and came out to see no manna was covering the ground. In the extra taking, the lack of taking, and the expecting to take, Adonai was upset and questioned, ”How long will you refuse to observe my mitzvoth?”
The point I see in the manna concerns not only physical bread, but also spiritual bread. In Lamentations 3:23 we read that Adonai’s mercies are new every morning. Just as the bread was given fresh each morning and the quail each night, so also Adonai’s mercy was and is given. We see this same concept in Matthew 6:11 when in reciting the Lord’s Prayer, Yeshua says, “Give us this day our daily bread.” Adonai knows all things, including what we need before we even ask. Does this mean we should not ask; by no means.
But we should seek Him daily. Each day Adonai has a new word for us, a new message. Too many times, however, we are too busy to take the time to collect the manna, or spend time in His presence. If I may be so bold, I have even seen in my own life where I come with a time frame and list and spend the whole time reading off my list of what I expect Adonai to do. This doesn’t qualify for time with Adonai. Yet that is what we are requested to do. Daily bread means daily bread. Why is it that we, like the Hebrews, refuse to observe His mitzvots? In this area alone we have the mitzvots of studying the Torah (Deut 6:7) and writing down the Torah (Deut 31:19). These are not obeyed in our physical life, just as the collections were not right at times by the Hebrews. Our challenge then becomes making the effort to seek Adonai daily for what He has for us. Seek His mercies daily and trust He will give us only what we need for that day.
Exodus 15:27 – 16:36
Exodus 16:4
I have been giving thought to the two portions I want to chat about today since knowing they were coming this week. As one who enjoys writing I find myself working to hear something new from Adonai daily so that I can share with my readers. In contemplating this thought, I have heard Adonai tell me about sharing new manna daily as opposed to rehashing old manna and devotionals written. Between this passage, Lamentations 3:23, and Matthew 6:11, I see the importance of what we are to receive on a daily basis from Adonai.
Isra’el was to obtain their food daily, with the exception being on Shabbat when they were to take a double portion to hold them over. In order for this to happen, Adonai populated the ground with manna. At first the Hebrews questioned what it was, thus the name manna. The command given was to take an omer and eat it that day because any leftovers would not be allowed. Unfortunately not all listened and woke to find rotten manna the next day. With the only allowance of the double portion being on Shabbat, the people were to take twice as much. In fear of the rotting, some only took enough for one day as opposed to two. Still, there were those who expected to find manna again on the morning of Shabbat and came out to see no manna was covering the ground. In the extra taking, the lack of taking, and the expecting to take, Adonai was upset and questioned, ”How long will you refuse to observe my mitzvoth?”
The point I see in the manna concerns not only physical bread, but also spiritual bread. In Lamentations 3:23 we read that Adonai’s mercies are new every morning. Just as the bread was given fresh each morning and the quail each night, so also Adonai’s mercy was and is given. We see this same concept in Matthew 6:11 when in reciting the Lord’s Prayer, Yeshua says, “Give us this day our daily bread.” Adonai knows all things, including what we need before we even ask. Does this mean we should not ask; by no means.
But we should seek Him daily. Each day Adonai has a new word for us, a new message. Too many times, however, we are too busy to take the time to collect the manna, or spend time in His presence. If I may be so bold, I have even seen in my own life where I come with a time frame and list and spend the whole time reading off my list of what I expect Adonai to do. This doesn’t qualify for time with Adonai. Yet that is what we are requested to do. Daily bread means daily bread. Why is it that we, like the Hebrews, refuse to observe His mitzvots? In this area alone we have the mitzvots of studying the Torah (Deut 6:7) and writing down the Torah (Deut 31:19). These are not obeyed in our physical life, just as the collections were not right at times by the Hebrews. Our challenge then becomes making the effort to seek Adonai daily for what He has for us. Seek His mercies daily and trust He will give us only what we need for that day.
Exodus 15:27 – 16:36
Thursday, February 2, 2012
'IYSH MILCHAMAH
“Adonai is a warrior; Adonai is his name.”
Exodus 15:3
Following the plagues that Adonai unleashed on the Egyptians, the people of Isra’el were released to go. At one point Pharaoh had agreed to let the men go, but the women would have to stay behind (Ex 10:11). Later on he agreed to let the men and women go, but the animals would have to stay behind (Ex 10:24). Now, with the death of the first born throughout Egypt, Pharaoh gave his permission for the Israelites to leave with all they had. And the Egyptians were so ready to have Isra’el leave that they allowed themselves to be plundered. But as Isra’el made its way to the Promised Land, the LORD hardened Pharaoh’s heart once more (Ex 14:8). The pursuit was on and Egypt chased after Isra’el, catching up with them near the Red Sea.
The Bible records the emotions of Israel, stating they were filled with terror. They cried out to Moshe, questioning him as to why they had to come all this way just to die. Their hearts were filled with fear. “Why couldn’t you have just left us to die Moshe? We may have been mistreated, but at least we were alive. We may have been slaves, but at least we were not pursued.” But Moshe answered the people, and gave them a promise delivered from Adonai, Himself. “The LORD will fight for you; you need only to be still” (Ex 14:14).
The being still part is hard. I have been there before, pressed between two rocks as I try to wiggle myself out. I come to a point where I think I know best and can see the way out, but then Adonai tells me to be still. In moments of stillness I feel like I am useless. If I can just get out of this spot I’m in I will be free. What I have come to learn, though, is that my forced freedom is worth nothing. For instance, when I first tried to break free of addition, “I” tried. “I” did it on my strength. “I” made changes. “I” set boundaries. “I” made the rules. But then “I” again fell and landed into a greater mess than what I was trying to leave.
Isra’el could have done the same. They could have surrendered back to Egypt and found themselves in greater turmoil than they had just left. But they had Moshe, who was listening to Adonai. They had the appointed one leading them, as he himself was being led by the LORD. So following Adonai’s command, Moshe stretched out his staff over the waters and the Red Sea split open, creating the out that Adonai had ordained. And as Isra’el found their out, so also I found mine. It came in being still and letting Adonai be God and demoting myself to a position of following rather than leading.
Crossed over and on the other side, the Isra’elites rejoiced in the monumental feat that Adonai had just completed. Not only had He split the Sea open, but He also engulfed those of Egypt who were brave enough to try to pursue them. His promise of never seeing the Egyptians again after this day was fulfilled (Ex 14:13). As such, Isra’el celebrated. The song of Miryam was heard throughout the camp and together they declared Exodus 15:3. “Adonai is a warrior; Adonai is his name.” Because they were still, they opened themselves up for Adonai to come in and show Himself as the champion. Adonai became known as ‘Iysh Milchamah, the Man of War.
Perhaps you, like the Israelites, find yourself caught between an army bent on your destruction, and a dead end of a sea. Maybe you are so scared because all around you all you see is one trap after another. You are weighing the odds between surrender and drowning, and although neither sounds inviting, you feel you must chose. But I say to you the words of Moses. “Adonai will fight for you; you need only to be still.” Look, here He comes! Here comes the Man of War. He will fight for you.
Exodus 14:26 – 15:26
Exodus 15:3
Following the plagues that Adonai unleashed on the Egyptians, the people of Isra’el were released to go. At one point Pharaoh had agreed to let the men go, but the women would have to stay behind (Ex 10:11). Later on he agreed to let the men and women go, but the animals would have to stay behind (Ex 10:24). Now, with the death of the first born throughout Egypt, Pharaoh gave his permission for the Israelites to leave with all they had. And the Egyptians were so ready to have Isra’el leave that they allowed themselves to be plundered. But as Isra’el made its way to the Promised Land, the LORD hardened Pharaoh’s heart once more (Ex 14:8). The pursuit was on and Egypt chased after Isra’el, catching up with them near the Red Sea.
The Bible records the emotions of Israel, stating they were filled with terror. They cried out to Moshe, questioning him as to why they had to come all this way just to die. Their hearts were filled with fear. “Why couldn’t you have just left us to die Moshe? We may have been mistreated, but at least we were alive. We may have been slaves, but at least we were not pursued.” But Moshe answered the people, and gave them a promise delivered from Adonai, Himself. “The LORD will fight for you; you need only to be still” (Ex 14:14).
The being still part is hard. I have been there before, pressed between two rocks as I try to wiggle myself out. I come to a point where I think I know best and can see the way out, but then Adonai tells me to be still. In moments of stillness I feel like I am useless. If I can just get out of this spot I’m in I will be free. What I have come to learn, though, is that my forced freedom is worth nothing. For instance, when I first tried to break free of addition, “I” tried. “I” did it on my strength. “I” made changes. “I” set boundaries. “I” made the rules. But then “I” again fell and landed into a greater mess than what I was trying to leave.
Isra’el could have done the same. They could have surrendered back to Egypt and found themselves in greater turmoil than they had just left. But they had Moshe, who was listening to Adonai. They had the appointed one leading them, as he himself was being led by the LORD. So following Adonai’s command, Moshe stretched out his staff over the waters and the Red Sea split open, creating the out that Adonai had ordained. And as Isra’el found their out, so also I found mine. It came in being still and letting Adonai be God and demoting myself to a position of following rather than leading.
Crossed over and on the other side, the Isra’elites rejoiced in the monumental feat that Adonai had just completed. Not only had He split the Sea open, but He also engulfed those of Egypt who were brave enough to try to pursue them. His promise of never seeing the Egyptians again after this day was fulfilled (Ex 14:13). As such, Isra’el celebrated. The song of Miryam was heard throughout the camp and together they declared Exodus 15:3. “Adonai is a warrior; Adonai is his name.” Because they were still, they opened themselves up for Adonai to come in and show Himself as the champion. Adonai became known as ‘Iysh Milchamah, the Man of War.
Perhaps you, like the Israelites, find yourself caught between an army bent on your destruction, and a dead end of a sea. Maybe you are so scared because all around you all you see is one trap after another. You are weighing the odds between surrender and drowning, and although neither sounds inviting, you feel you must chose. But I say to you the words of Moses. “Adonai will fight for you; you need only to be still.” Look, here He comes! Here comes the Man of War. He will fight for you.
Exodus 14:26 – 15:26
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