"The young bull for the sin offering was brought, and Aharon and his sons laid their hands on the head of the bull for the sin offering."
Leviticus 8:14
According to Romans 3:10-19, all men from Adam forward are guilty of sin. It is because of this that we were in need of a Savior. However, before Yeshua came to earth, Adonia made a way for forgiveness through sacrifice. Through the young bull, the punishment of sin was forgiven. After first laying their hands on the bull and slaughtering it, Moshe was ordered to take the blood and put it on the horns of the altar around it entirly. There were four horns of the altar which pointed upward to Adonai. In this act not only were the priests cleansed, but also the altar itself. It is then on this altar that Moshe continued the offering, taking the inner organs, the liver's covering, the kidneys and their fat, as well as the fat of the animal as a whole, offering it up to Adonai.
In some ways it is hard to believe that an animal could pave the way of forgiveness for Adonai's people. Yet this is the way it was until the Messiah. His sacrifice paved once and for all the road for my forgiveness where as these animals only paved until the next time I would have sinned. I reflect on this and become so grateful for this sacrifice. And what better a time to reflect as we near Pesach. Perhaps you can take a moment or two to refelct with me on this blessing we have received, and how His sacrifice allows us to be free of the guilt of sin.
Leviticus 8:14-21
Thursday, March 29, 2012
OUR PRIEST, YESHUA
“Moshe said to the community, 'This is what Adonai has ordered to be done.'"
Leviticus 8:5
The baptism of Yeshua, in many circles, seems to be just another day. In fact, I would venture to say that we known more concerning the details following the baptism than the baptism itself. True, it is afterward when Yeshua went into the wilderness and was tempted for forty days while fasting, but if we skip too quick between Matthew 3:17 to Matthew 4:1, we miss a key factor of who He is. I say this because up till only recently, I was missing it too. Sitting at my desk listening to teaching CDs I heard something that caused me to go home and search this fact out myself. It was eye opening to me, as I hope it will be to you as well.
Before looking at Matthew, however, we must look at Leviticus. Oh I know; I can hear the moans already. Leviticus is that boring book of rules and procedures. But I dare say without it we may be getting some things wrong in the way we worship our Father. In Leviticus 8 we read of the ordination into priesthood of Aharon and his sons. The ceremony went as such. First Aharon and his sons were washed in water according to verse 6. After clothing him in the tunic, robe, and ephod, he placed the breastplate on him and put the Urim and Thummim in the breastplate. Next he placed the turban on Aharon’s head and set the gold plate, the scared diadem, on the front of it. Fully dressed in his priestly robes, Aharon was then anointed with oil (v12). What we do not read in this passage of Leviticus is the final part of the ceremony when the father passes the rite of priesthood on to his son. In addition to these requirements above, the father would announce the son as being his.
You may already be able to see where I am going with today’s portion, but I want to share it any way. Yeshua, is our priest. It was while I was listening to this being taught to me that I saw this fact. I mean, I knew this, but it made more sense. In Matthew 3:15, when John the Baptist tried to sway Yeshua from being baptized by him, Yeshua responded, “Let it be so now, it is proper for us to do this to fulfill all righteousness.” In other words, Yeshua was telling John that in order for Him to fulfill each piece of being Adonai’s Son, including the piece about being our Priest, each rule in Leviticus had to be followed. So with that, John baptized Yeshua.
Now please don’t miss this. Yeshua was washed in the water through his baptism just as Aharon and the priests were washed in the water. Following this, the shaft of light and the dove came down on Yeshua representing the oil being poured on Yeshua to anoint him, just as Aharon and the priests too were anointed. And then the part of the ceremony I told you about. The declaration of the Father came from heaven, stating that Yeshua was His Son, just as the priest would later do as they transferred the office of priest to their sons. Everything was done in order, not one piece missed. And this was all done for our benefit, so that we may have the true Priest, Yeshua, to come before for the forgiveness of our sins. He would later also become our lamb, but in this passage we so easily overlook, He became our priest.
Leviticus 8:1-13
Leviticus 8:5
The baptism of Yeshua, in many circles, seems to be just another day. In fact, I would venture to say that we known more concerning the details following the baptism than the baptism itself. True, it is afterward when Yeshua went into the wilderness and was tempted for forty days while fasting, but if we skip too quick between Matthew 3:17 to Matthew 4:1, we miss a key factor of who He is. I say this because up till only recently, I was missing it too. Sitting at my desk listening to teaching CDs I heard something that caused me to go home and search this fact out myself. It was eye opening to me, as I hope it will be to you as well.
Before looking at Matthew, however, we must look at Leviticus. Oh I know; I can hear the moans already. Leviticus is that boring book of rules and procedures. But I dare say without it we may be getting some things wrong in the way we worship our Father. In Leviticus 8 we read of the ordination into priesthood of Aharon and his sons. The ceremony went as such. First Aharon and his sons were washed in water according to verse 6. After clothing him in the tunic, robe, and ephod, he placed the breastplate on him and put the Urim and Thummim in the breastplate. Next he placed the turban on Aharon’s head and set the gold plate, the scared diadem, on the front of it. Fully dressed in his priestly robes, Aharon was then anointed with oil (v12). What we do not read in this passage of Leviticus is the final part of the ceremony when the father passes the rite of priesthood on to his son. In addition to these requirements above, the father would announce the son as being his.
You may already be able to see where I am going with today’s portion, but I want to share it any way. Yeshua, is our priest. It was while I was listening to this being taught to me that I saw this fact. I mean, I knew this, but it made more sense. In Matthew 3:15, when John the Baptist tried to sway Yeshua from being baptized by him, Yeshua responded, “Let it be so now, it is proper for us to do this to fulfill all righteousness.” In other words, Yeshua was telling John that in order for Him to fulfill each piece of being Adonai’s Son, including the piece about being our Priest, each rule in Leviticus had to be followed. So with that, John baptized Yeshua.
Now please don’t miss this. Yeshua was washed in the water through his baptism just as Aharon and the priests were washed in the water. Following this, the shaft of light and the dove came down on Yeshua representing the oil being poured on Yeshua to anoint him, just as Aharon and the priests too were anointed. And then the part of the ceremony I told you about. The declaration of the Father came from heaven, stating that Yeshua was His Son, just as the priest would later do as they transferred the office of priest to their sons. Everything was done in order, not one piece missed. And this was all done for our benefit, so that we may have the true Priest, Yeshua, to come before for the forgiveness of our sins. He would later also become our lamb, but in this passage we so easily overlook, He became our priest.
Leviticus 8:1-13
Wednesday, March 28, 2012
MORE PEACE
“Meat which touches something unclean is not to be eaten but burned up completely. As for the meat, everyone who is clean may eat it.”
Leviticus 7:19
Just as with the grain, sin, and guilt offerings, Adonai gave further instructions to Moshe for the peace offering. The peace offering was to be either a cow, bull, ram, sheep, or goat, and was basically a way of saying ‘thank you” to Adonai. Following the meat would come an offering of cakes, bread, or biscuits. In giving, the one offering would also receive a blessing, being given back the meat from his peace offering to be eaten with his friends and family. The only requirement, all the meat had to be consumed. The term ‘unclean’ should be defined, however. As seen in Leviticus 7:19-21, ‘unclean’ means unsuitable for either Adonai or His people. Just as so, we should also define the term ‘cut off’ found in the passage as well. To preserve His people and keep them clean, Adonai set rules that He expected to be kept to keep His people from being defiled and removed and punished, cut off, from His protection.
Leviticus 7:11-38
Leviticus 7:19
Just as with the grain, sin, and guilt offerings, Adonai gave further instructions to Moshe for the peace offering. The peace offering was to be either a cow, bull, ram, sheep, or goat, and was basically a way of saying ‘thank you” to Adonai. Following the meat would come an offering of cakes, bread, or biscuits. In giving, the one offering would also receive a blessing, being given back the meat from his peace offering to be eaten with his friends and family. The only requirement, all the meat had to be consumed. The term ‘unclean’ should be defined, however. As seen in Leviticus 7:19-21, ‘unclean’ means unsuitable for either Adonai or His people. Just as so, we should also define the term ‘cut off’ found in the passage as well. To preserve His people and keep them clean, Adonai set rules that He expected to be kept to keep His people from being defiled and removed and punished, cut off, from His protection.
Leviticus 7:11-38
FURTHER RULES
We have already looked at the grain offering, sin offering, and guilt offering, yet after all the instructions have been given, Adonai gives additional instructions and restrictions. Concerning the grain offering, the priests were to burn a small portion of it as a reminder while the remaining part of the offering was for the priests and their male descendants. The addition we read of in this section, though, was for when the priests offered this offering for themselves. When the priests offered the grain offering, the entire offering was placed and burnt on the altar. On the first day of his service when the people anointed him into his office, the chief priest prepared the grain offering and proceeded in the ceremony.
The same is true of the sin offering in that we see pieces of clarification and instruction beyond what we have already read. In this passage we learn that there are two types of sin offering. The priests were not to eat of the sin offering which was for atonement in the holy places, but they were allowed to consume of any other sin offering offered by the people unto Adonai.
Lastly in this portion we read of further details for the guilt offering. Originally read in Leviticus 5:14-6:7, we see in this additional piece what the priest must do when offering a ram. As with the other animals offered, the priests were to offer all the fat and inner parts to Adonai. After the fat, liver, and kidneys were burned, the men in the priest’s family were allowed to eat the meat. In each of the offerings where meat was included, Adonai allowed the men to consume a portion or take a piece with them (the whole offering allowed them to have the animal’s leather). In this, Adonai provided for the Levities.
These further instructions and rules give us not only the assurance that Adonai cares for His people, but also continue to show us that He sets before His people a proper way of doing things. When obeyed, Adonai is pleased with His people and brings blessing upon them.
Leviticus 6:13 – 7:10
The same is true of the sin offering in that we see pieces of clarification and instruction beyond what we have already read. In this passage we learn that there are two types of sin offering. The priests were not to eat of the sin offering which was for atonement in the holy places, but they were allowed to consume of any other sin offering offered by the people unto Adonai.
Lastly in this portion we read of further details for the guilt offering. Originally read in Leviticus 5:14-6:7, we see in this additional piece what the priest must do when offering a ram. As with the other animals offered, the priests were to offer all the fat and inner parts to Adonai. After the fat, liver, and kidneys were burned, the men in the priest’s family were allowed to eat the meat. In each of the offerings where meat was included, Adonai allowed the men to consume a portion or take a piece with them (the whole offering allowed them to have the animal’s leather). In this, Adonai provided for the Levities.
These further instructions and rules give us not only the assurance that Adonai cares for His people, but also continue to show us that He sets before His people a proper way of doing things. When obeyed, Adonai is pleased with His people and brings blessing upon them.
Leviticus 6:13 – 7:10
Monday, March 26, 2012
GIVE AN ORDER
“Adonai said to Moshe, ‘Give this order to Aharon and his sons: “This is the law for the burnt offering: it is what goes up on its firewood upon the altar all night long, until morning; in this way the fire of the altar will be kept burning.”’”
Leviticus 6:1-2
In looking at the first words spoke by Adonai to Moshe in this passage, we see Adonai start out with the word, “Tzav…” Tzav translates into ‘give an order’. It is in this short passage that Adonai is giving an order concerning the burnt offering. The fire of this offering was to never go out but rather be kept continually burning on the altar. In order for this to happen, the fire had to be tended. As the fire which consumed the burnt offering was growing dim, the priest would put on the linen garment and linen shorts and remove the ashes from the altar to a place beside the altar. Then, before continuing, the priest would remove the soiled garments and put on a new set, then carry the ashes outside of the camp. This would be the case daily.
Although this sounds redundant, there was purpose. The priests were forbidden to present the daily offering until they had given the remains of the previous day their proper respect. While still holding a portion of holiness since they were from the day before’s offering, they couldn’t just be tossed.
To me, I am reminded of two key points. First, we as followers need to come to the understanding that there is order in the kingdom. Before the day could begin the ashes had to be removed. Before I can make it through a fraction of my day, I need to meet with Adonai. I need His direction and instruction, therefore I need His guidance and His Word. Secondly, I am reminded of the portion concerning new and old wineskins in Matthew 9:16-17. To put wine in an old skin would only allow the skins to burst and the wine to escape by leaking on the ground. Yet in filling new wineskins with the wine, this issue would be dodged. So it is with us again. In removing the previous ashes the new offering could be given. In seeking Adonai daily, the misdirection can be avoided. And in filling new wineskins with wine, we do not have to fear a rip in the skin of old.
Leviticus 6:1-2
In looking at the first words spoke by Adonai to Moshe in this passage, we see Adonai start out with the word, “Tzav…” Tzav translates into ‘give an order’. It is in this short passage that Adonai is giving an order concerning the burnt offering. The fire of this offering was to never go out but rather be kept continually burning on the altar. In order for this to happen, the fire had to be tended. As the fire which consumed the burnt offering was growing dim, the priest would put on the linen garment and linen shorts and remove the ashes from the altar to a place beside the altar. Then, before continuing, the priest would remove the soiled garments and put on a new set, then carry the ashes outside of the camp. This would be the case daily.
Although this sounds redundant, there was purpose. The priests were forbidden to present the daily offering until they had given the remains of the previous day their proper respect. While still holding a portion of holiness since they were from the day before’s offering, they couldn’t just be tossed.
To me, I am reminded of two key points. First, we as followers need to come to the understanding that there is order in the kingdom. Before the day could begin the ashes had to be removed. Before I can make it through a fraction of my day, I need to meet with Adonai. I need His direction and instruction, therefore I need His guidance and His Word. Secondly, I am reminded of the portion concerning new and old wineskins in Matthew 9:16-17. To put wine in an old skin would only allow the skins to burst and the wine to escape by leaking on the ground. Yet in filling new wineskins with the wine, this issue would be dodged. So it is with us again. In removing the previous ashes the new offering could be given. In seeking Adonai daily, the misdirection can be avoided. And in filling new wineskins with wine, we do not have to fear a rip in the skin of old.
Saturday, March 24, 2012
GRAIN OFERING
“Thus the cohen will make atonement for him before Adonai, and he will be forgiven in regard to whatever it was he did that made him guilty.”
Leviticus 5:26
For the guilt offering, the previous allowances were a goat or lamb, and pigeons. However, even if pigeons were unable to be brought as the offering, Adonai allowed an additional choice in the allowing of flour. Obviously there was no blood being poured out in this offering, so the cohen had different orders in which to follow. First they would take a handful and see this as the reminder portion. This portion went on the fire and up in smoke as the fragrant offering making the atonement. The rest of the floor belonged to the cohanium, finishing up the offering for sin via grain.
The different offenses carried with them the sacrifice of different animals. For the remainder of the portions this week, we see an offering for those who acted improperly ad inadvertently, sinning in regards to the holy things of Adonai. We also read of the offering for the one who did something against any mitzvot of Adonai. Lastly in this portion the addressing of the one who acted perversely against Adonai by dealing falsely with the neighbor, specifically for one who stole, rules are laid down. It is the final verse for today’s portion that I find myself pondering. This is not the only time in Leviticus that we hear of this truth, so I think it deserves some credit. The reader performed these offerings not as a way to walk in financial freedom, but as a way of making atonement. We may not be able to know all the ins and outs of the sacrifices and offerings, but we do know it was made to bring out redemption. Remember, the enemy wants us to live in our sin, but it is Adonai’s desire for atonement.
Leviticus 5:11-26
Leviticus 5:26
For the guilt offering, the previous allowances were a goat or lamb, and pigeons. However, even if pigeons were unable to be brought as the offering, Adonai allowed an additional choice in the allowing of flour. Obviously there was no blood being poured out in this offering, so the cohen had different orders in which to follow. First they would take a handful and see this as the reminder portion. This portion went on the fire and up in smoke as the fragrant offering making the atonement. The rest of the floor belonged to the cohanium, finishing up the offering for sin via grain.
The different offenses carried with them the sacrifice of different animals. For the remainder of the portions this week, we see an offering for those who acted improperly ad inadvertently, sinning in regards to the holy things of Adonai. We also read of the offering for the one who did something against any mitzvot of Adonai. Lastly in this portion the addressing of the one who acted perversely against Adonai by dealing falsely with the neighbor, specifically for one who stole, rules are laid down. It is the final verse for today’s portion that I find myself pondering. This is not the only time in Leviticus that we hear of this truth, so I think it deserves some credit. The reader performed these offerings not as a way to walk in financial freedom, but as a way of making atonement. We may not be able to know all the ins and outs of the sacrifices and offerings, but we do know it was made to bring out redemption. Remember, the enemy wants us to live in our sin, but it is Adonai’s desire for atonement.
Leviticus 5:11-26
SIN AND GUILT
“…Thus the cohen will make atonement for him in regard to the sin he committed, and he will be forgiven.”
Leviticus 4:35b
How do you plead? I plead guilty. I am guilty of the portion found today concerning committing sin and doing things against the mitzvot of Adonai. According to the Torah, for sin committed in this way, the offender was to bring a female goat or lamb without blemish of which the priest was to place his hand on and slaughter. Taking some of the blood, the cohen was to touch the horns of the altar and pour the remaining blood at the altar. The cohen then was to remove the fat and burn the animal as a fragrant offering of forgiveness.
In today’s section we also see the details concerning the guilt offering and how the offering requested for an undefiled lamb or goat. In the instance where a goat or lamb was unable to be brought or purchased, then the guilty party was allowed to bring two doves or pigeons. One of the birds was used for the sin offering which would go first and then the guilt offering These details only led up to one thing, atonement.
Leviticus 4:27 – 5:10
Leviticus 4:35b
How do you plead? I plead guilty. I am guilty of the portion found today concerning committing sin and doing things against the mitzvot of Adonai. According to the Torah, for sin committed in this way, the offender was to bring a female goat or lamb without blemish of which the priest was to place his hand on and slaughter. Taking some of the blood, the cohen was to touch the horns of the altar and pour the remaining blood at the altar. The cohen then was to remove the fat and burn the animal as a fragrant offering of forgiveness.
In today’s section we also see the details concerning the guilt offering and how the offering requested for an undefiled lamb or goat. In the instance where a goat or lamb was unable to be brought or purchased, then the guilty party was allowed to bring two doves or pigeons. One of the birds was used for the sin offering which would go first and then the guilt offering These details only led up to one thing, atonement.
Leviticus 4:27 – 5:10
Thursday, March 22, 2012
SIN OFFERING
“…Thus the cohen will make atonement for them, and they will be forgiven.”
Leviticus 4:20b
In addition to keeping up with these Torah Portion posts, I also have a blog titled ON THE VANGUARD. It is on this blog that I find myself writing about a variety of different subjects as I feel Adonai leading me. More times than not, however, I feel Him speaking to me on the topic of sin and forgiveness. Perhaps I have an issue with it, or perhaps my readers struggle with it. Regardless of who, it is the main subject, and the subject I found myself writing about also this morning. Allow me to share just a portion of what Adonai showed me today.
As I was reading a book titled Plan B, by Pete Wilson, I found myself interested in the details of a Twelve Step program. A Twelve Step program is based on twelve steps, amazing I know. Step one is to admit that you have a problem. This problem could be drugs, alcohol, gambling, what have you. Step three, though, points to making a decision to turn our will and lives over to the care of a higher being, Adonai. In essence, step three is about surrender. Consider this thought from Pete Wilson when he writes, “If you try to overcome your Plan B, your problem, your junk, your sin, on your own, it will beat you. Surrender your will, humble yourself, as scary as that is, and then another kind of life becomes possible.” Isn’t this other kind of life what we all want? The problem is that this other kind of life hinges on a major if/then statement. If we surrender to Adonai, then we will know this life. But if we chose not to surrender to Him, then we can only blame ourselves for where we are.
By offering ourselves to our sin, we become slaves to that sin. Yet when we willingly surrender our life to Adonai, our life then takes on a whole new outlook and purpose. We can admit all day long that we have a problem, but that problem will not get any better until we make the decision to turn our will and lives over to the care of Adonai. On our own, we are weak. This points to one major truth – we need Him. And because He knew we were going to mess up, He made a way for forgiveness to be found in the sin offering.
Like the other offerings we have looked at already, the sin offering also involved a non-blemished animal. Whether a priest, common person, or leader, the details of the offering were the same, including placing the hand on the animal and sacrificing it. The cohen would then take some of the animal’s blood and sprinkle it seven times in front of the curtain of the sanctuary and horns of the altar for fragrant incense before Adonai. The remaining blood was poured at the base of the altar, the fat and inner organs removed, and hide, head, lower parts, inner organs and dung taken outside the camp to be burned.
The whole point to all these offerings, but maybe more so this sin offering, was because Adonai wanted to be near His people. His heart for His people craved this in His walks with Adam, in His times with Moshe and David, and in the way He still makes a way for the barrier of sin to be removed even now. He wants us to fully surrender to His will. Still, in the times when we struggle, He has made a way both then in the Old Testament, and later through His Son in the New Testament.
Leviticus 4:1-26
Leviticus 4:20b
In addition to keeping up with these Torah Portion posts, I also have a blog titled ON THE VANGUARD. It is on this blog that I find myself writing about a variety of different subjects as I feel Adonai leading me. More times than not, however, I feel Him speaking to me on the topic of sin and forgiveness. Perhaps I have an issue with it, or perhaps my readers struggle with it. Regardless of who, it is the main subject, and the subject I found myself writing about also this morning. Allow me to share just a portion of what Adonai showed me today.
As I was reading a book titled Plan B, by Pete Wilson, I found myself interested in the details of a Twelve Step program. A Twelve Step program is based on twelve steps, amazing I know. Step one is to admit that you have a problem. This problem could be drugs, alcohol, gambling, what have you. Step three, though, points to making a decision to turn our will and lives over to the care of a higher being, Adonai. In essence, step three is about surrender. Consider this thought from Pete Wilson when he writes, “If you try to overcome your Plan B, your problem, your junk, your sin, on your own, it will beat you. Surrender your will, humble yourself, as scary as that is, and then another kind of life becomes possible.” Isn’t this other kind of life what we all want? The problem is that this other kind of life hinges on a major if/then statement. If we surrender to Adonai, then we will know this life. But if we chose not to surrender to Him, then we can only blame ourselves for where we are.
By offering ourselves to our sin, we become slaves to that sin. Yet when we willingly surrender our life to Adonai, our life then takes on a whole new outlook and purpose. We can admit all day long that we have a problem, but that problem will not get any better until we make the decision to turn our will and lives over to the care of Adonai. On our own, we are weak. This points to one major truth – we need Him. And because He knew we were going to mess up, He made a way for forgiveness to be found in the sin offering.
Like the other offerings we have looked at already, the sin offering also involved a non-blemished animal. Whether a priest, common person, or leader, the details of the offering were the same, including placing the hand on the animal and sacrificing it. The cohen would then take some of the animal’s blood and sprinkle it seven times in front of the curtain of the sanctuary and horns of the altar for fragrant incense before Adonai. The remaining blood was poured at the base of the altar, the fat and inner organs removed, and hide, head, lower parts, inner organs and dung taken outside the camp to be burned.
The whole point to all these offerings, but maybe more so this sin offering, was because Adonai wanted to be near His people. His heart for His people craved this in His walks with Adam, in His times with Moshe and David, and in the way He still makes a way for the barrier of sin to be removed even now. He wants us to fully surrender to His will. Still, in the times when we struggle, He has made a way both then in the Old Testament, and later through His Son in the New Testament.
Leviticus 4:1-26
Wednesday, March 21, 2012
PEACE OFFERING
“It is to be a permanent regulation through all your generations wherever you live that you will not eat neither fat nor blood.”
Leviticus 3:17
The Torah gives instruction for the peace offering in two different instances, that of the herd and the flock. Briefly we will look at all both today. Starting with the peace offering from the herd, Adonai instructs that whether it is male or female, it must not have any defects. The priest was then to lay his hand on the offering and slaughter the animal at the entrance to the tent of meeting. Aharon’s sons were to splash blood on the sides of the altar, then presenting the offering as an offering made by fire. This offering would rise in smoke and be a fragrant aroma unto Adonai.
If the offering of peace given included an animal from the flock, it too could be male or female as long as it was without defect. If it was a lamb, again the priest would place his hand on the head of the animal and slaughter it at the entrance. Just as before, the sons would again splash blood from the lamb on the sides of the altar. Taking the fat, the tail fat, the fat on the inner organs, the fat on the flanks, the kidneys, and the liver’s covering, the cohen would place it on the fire and smoke would rise. This same process was to be done with a goat as well. In the end, the aroma rising unto Adonai would be fragrant to Him. This was to be a permanent regulation no matter where the Jew lived as this sacrifice was important to Adonai.
Leviticus 3:1-17
Leviticus 3:17
The Torah gives instruction for the peace offering in two different instances, that of the herd and the flock. Briefly we will look at all both today. Starting with the peace offering from the herd, Adonai instructs that whether it is male or female, it must not have any defects. The priest was then to lay his hand on the offering and slaughter the animal at the entrance to the tent of meeting. Aharon’s sons were to splash blood on the sides of the altar, then presenting the offering as an offering made by fire. This offering would rise in smoke and be a fragrant aroma unto Adonai.
If the offering of peace given included an animal from the flock, it too could be male or female as long as it was without defect. If it was a lamb, again the priest would place his hand on the head of the animal and slaughter it at the entrance. Just as before, the sons would again splash blood from the lamb on the sides of the altar. Taking the fat, the tail fat, the fat on the inner organs, the fat on the flanks, the kidneys, and the liver’s covering, the cohen would place it on the fire and smoke would rise. This same process was to be done with a goat as well. In the end, the aroma rising unto Adonai would be fragrant to Him. This was to be a permanent regulation no matter where the Jew lived as this sacrifice was important to Adonai.
Leviticus 3:1-17
Tuesday, March 20, 2012
GRAIN OFFERING
“No grain offering that you bring to Adonai is to be made with leaven, because you are not to cause any leaven or honey to go up in smoke as an offering made by fire to Adonai.”
Leviticus 2:11
Starting again in the portion prior, with begin in Leviticus 2:1 with the details for the grain offering. For the one offering a grain offering to Adonai, the offering was to be made of fine flour, combined with olive oil and frankincense on it. Bringing the offering once again to Aharon and his sons, the priests would take a handful of the flour, oil, and frankincense and put this portion on the fire. The aroma would go up before Adonai as a fragrant offering.
The grain offering was also allowed to be a baked portion, consisting of unleavened cakes made of fine flour. Additionally, the offering could have been cooked on a griddle or in a pot as well. And all offerings were to be seasoned with salt. Whatever portion is not put on the fire would belong to Aharon and his sons and was considered an especially holy part of the offering.
Leviticus 2:7-15
Leviticus 2:11
Starting again in the portion prior, with begin in Leviticus 2:1 with the details for the grain offering. For the one offering a grain offering to Adonai, the offering was to be made of fine flour, combined with olive oil and frankincense on it. Bringing the offering once again to Aharon and his sons, the priests would take a handful of the flour, oil, and frankincense and put this portion on the fire. The aroma would go up before Adonai as a fragrant offering.
The grain offering was also allowed to be a baked portion, consisting of unleavened cakes made of fine flour. Additionally, the offering could have been cooked on a griddle or in a pot as well. And all offerings were to be seasoned with salt. Whatever portion is not put on the fire would belong to Aharon and his sons and was considered an especially holy part of the offering.
Leviticus 2:7-15
BURNT OFFERINGS
“…it is an offering made by fire, a fragrant aroma for Adonai.”
Leviticus 1:17b
In the Parashah portion for yesterday I focused on the fact that Leviticus should not be considered a boring book. However, the portion also contained the details for the burnt offering when the offering was an animal from the herd of flock. The burnt offering was able to be a bull, sheep, goat, but was required to be a male with no defect. The person was to bring the animal to the entrance of the tent of meeting to be accepted by Adonai. With his hand laid on the animal’s head, it would be accepted by Adonai as a burnt offering making atonement for the person. The animal would be slaughtered and the cohanim would present the blood by splashing the blood against the sides of the altar. Next the animal would be skinned and cut into pieces, placing pieces on the fire. The smoke rising would be a fragrant offering unto Adonai.
Moving forward, the description of the burnt offering carried into the portion we read the next day. In this piece we read that when the offering was a bird, it was to be a dove or young pigeon. The cohen was to bring it to the altar, snap its head, and offer it on the fire so that the smoke rose on the altar. The blood of the dove or pigeon was to be drained out on the sides of the altar, and the feathers from its neck and food pouch were to be discarded on the east side of the altar. With these instructions, the burnt offerings were to be done making atonement.
Leviticus 1:14 – 2:6
Leviticus 1:17b
In the Parashah portion for yesterday I focused on the fact that Leviticus should not be considered a boring book. However, the portion also contained the details for the burnt offering when the offering was an animal from the herd of flock. The burnt offering was able to be a bull, sheep, goat, but was required to be a male with no defect. The person was to bring the animal to the entrance of the tent of meeting to be accepted by Adonai. With his hand laid on the animal’s head, it would be accepted by Adonai as a burnt offering making atonement for the person. The animal would be slaughtered and the cohanim would present the blood by splashing the blood against the sides of the altar. Next the animal would be skinned and cut into pieces, placing pieces on the fire. The smoke rising would be a fragrant offering unto Adonai.
Moving forward, the description of the burnt offering carried into the portion we read the next day. In this piece we read that when the offering was a bird, it was to be a dove or young pigeon. The cohen was to bring it to the altar, snap its head, and offer it on the fire so that the smoke rose on the altar. The blood of the dove or pigeon was to be drained out on the sides of the altar, and the feathers from its neck and food pouch were to be discarded on the east side of the altar. With these instructions, the burnt offerings were to be done making atonement.
Leviticus 1:14 – 2:6
Monday, March 19, 2012
VAYIKRA
“Adonai called to Moshe and spoke to him from the tent of meeting….”
Leviticus 1:1
As we begin in the third book of the Torah, I want us to just briefly come to an understanding of what the book holds. I remember reading in an old King James Version of the Bible that my dad used a comment that surprised me. In the preface of the book was a sentence reading, “Leviticus is the most boring book in the Bible.” Even now, fourteen years after reading that, those words still come to mind whenever I even hear the word Leviticus. But I want to set a new tone for the book we are about to jump into. I understand how this book to many can be boring as it seems it is just a bundle of rules and regulations, yet without these command and orders written down we would not know how to correctly serve our master.
In the book of Leviticus we see the LORD speaking more than any other book. And it isn’t that that is speaking for no reason. No, instead He is speaking to us, laying down the rules for what He desires and expects. Maybe it is for this reason Paul writes in Ephesians 5:10, “and find out what pleases the Lord.” Perhaps when we see Leviticus as a boring book we see it as such because we do not know how to apply its truths. Know that I cannot tell you all the hidden secrets of understanding Leviticus, but I can tell you that if we open our hearts, Adonai speaks to us individually.
In closing today, let me at least share a little of the background we will see over the next few weeks. First, Leviticus in Hebrew is Vayikra, meaning Adonai called. This first word in Hebrew lets us know in only a few words into the book that Adonai is calling. I am not sure about you, but when He calls – I listen. As such, Vayikra primarily deals with what we know today as sacrifices and offerings. These words should be defined as well. To define sacrifice means to say the giving up of something that is of known value to self or others. An offering is defined then as a gift which satisfies the receiver. Perhaps better defined is an explanation I found online today referring to Korban, or the bringing of oneself into a closer relationship with the Almighty. In all the events, sacrifices, and offerings we will be reading about, it is a gift unto God that opens our heart to be obedient as we yield ourselves to him. With that in mind, I am ready. I am ready to see what Adonai is speaking even then, and how those words speak to me today.
Leviticus 1:1-13
Leviticus 1:1
As we begin in the third book of the Torah, I want us to just briefly come to an understanding of what the book holds. I remember reading in an old King James Version of the Bible that my dad used a comment that surprised me. In the preface of the book was a sentence reading, “Leviticus is the most boring book in the Bible.” Even now, fourteen years after reading that, those words still come to mind whenever I even hear the word Leviticus. But I want to set a new tone for the book we are about to jump into. I understand how this book to many can be boring as it seems it is just a bundle of rules and regulations, yet without these command and orders written down we would not know how to correctly serve our master.
In the book of Leviticus we see the LORD speaking more than any other book. And it isn’t that that is speaking for no reason. No, instead He is speaking to us, laying down the rules for what He desires and expects. Maybe it is for this reason Paul writes in Ephesians 5:10, “and find out what pleases the Lord.” Perhaps when we see Leviticus as a boring book we see it as such because we do not know how to apply its truths. Know that I cannot tell you all the hidden secrets of understanding Leviticus, but I can tell you that if we open our hearts, Adonai speaks to us individually.
In closing today, let me at least share a little of the background we will see over the next few weeks. First, Leviticus in Hebrew is Vayikra, meaning Adonai called. This first word in Hebrew lets us know in only a few words into the book that Adonai is calling. I am not sure about you, but when He calls – I listen. As such, Vayikra primarily deals with what we know today as sacrifices and offerings. These words should be defined as well. To define sacrifice means to say the giving up of something that is of known value to self or others. An offering is defined then as a gift which satisfies the receiver. Perhaps better defined is an explanation I found online today referring to Korban, or the bringing of oneself into a closer relationship with the Almighty. In all the events, sacrifices, and offerings we will be reading about, it is a gift unto God that opens our heart to be obedient as we yield ourselves to him. With that in mind, I am ready. I am ready to see what Adonai is speaking even then, and how those words speak to me today.
Leviticus 1:1-13
Sunday, March 18, 2012
MOSHE ACTED
“Moshe did this – he acted in accordance with everything Adonai had ordered him to do.”
Exodus 40:16
We made it; the final chapter of Exodus is the passage we look it today. The story of the Isra’elites’ journey and troubles, however, is far from done. In the close of Genesis we saw Yosef as second in command and his family safe in Egypt, living on the best of the land. Yet now we see four hundred years later that same nation escaped via Adonai’s mighty hand and working their way through the desert to enter the promised land. Oh my, how things have changed for this race of called people.
So then, let us look at where Adonai’s people are as we look briefly at Exodus 40. On the first day of the first month, Adonai has stated that Moshe was to set up the tabernacle, the tent of meeting. The ark was to be placed inside and concealed with the curtain. The table, menorah, and altar for incense were to be set in place. The basin was to be filled and ready, and the courtyard set up all around it. This was it. This was the real thing, no longer a dress rehearsal. Even Aharon and his sons were dressed in their new ordained priestly garments, allowing them to serve in the place of cohen. And Moshe acted in accordance with all Adonai ordered him to do.
Notice what happened after all this was done, because this is where it gets good. Only after Moshe followed each detail do we see Exodus 40:34. “Then the cloud covered the tent of meeting, and the glory of Adonai filled the tabernacle.” Coming down as a cloud, He rested in the tabernacle. When the people saw the cloud they knew not only to not enter, but also not to travel. When the cloud was lifted, they were able to move. Let this be a lesson to us. Unless we act in obedience to Adonai, the glory will not come. And unless we give Him His place, and work within His timeline, we only put ourselves in the role of playing God. I am not God. As such, I step back to allow Him to do His work in me as I work to obey Him more.
Exodus 40:1-38
Exodus 40:16
We made it; the final chapter of Exodus is the passage we look it today. The story of the Isra’elites’ journey and troubles, however, is far from done. In the close of Genesis we saw Yosef as second in command and his family safe in Egypt, living on the best of the land. Yet now we see four hundred years later that same nation escaped via Adonai’s mighty hand and working their way through the desert to enter the promised land. Oh my, how things have changed for this race of called people.
So then, let us look at where Adonai’s people are as we look briefly at Exodus 40. On the first day of the first month, Adonai has stated that Moshe was to set up the tabernacle, the tent of meeting. The ark was to be placed inside and concealed with the curtain. The table, menorah, and altar for incense were to be set in place. The basin was to be filled and ready, and the courtyard set up all around it. This was it. This was the real thing, no longer a dress rehearsal. Even Aharon and his sons were dressed in their new ordained priestly garments, allowing them to serve in the place of cohen. And Moshe acted in accordance with all Adonai ordered him to do.
Notice what happened after all this was done, because this is where it gets good. Only after Moshe followed each detail do we see Exodus 40:34. “Then the cloud covered the tent of meeting, and the glory of Adonai filled the tabernacle.” Coming down as a cloud, He rested in the tabernacle. When the people saw the cloud they knew not only to not enter, but also not to travel. When the cloud was lifted, they were able to move. Let this be a lesson to us. Unless we act in obedience to Adonai, the glory will not come. And unless we give Him His place, and work within His timeline, we only put ourselves in the role of playing God. I am not God. As such, I step back to allow Him to do His work in me as I work to obey Him more.
Exodus 40:1-38
ALL COMING TOGETHER
“Moshe saw all the work, and – there it was! – they had done it! Exactly as Adonai had ordered they had done it. And Moshe blessed them.”
Exodus 39:43
We are about to complete the book of Exodus with only one more portion to go after this. Today, however, I decided to wrap into one once again the portions of Exodus 39:2-21 and 22-43. It is in these two passages that we once again find the people of Israel being obedient to the commands of Adonai as were given while Moshe was on Mount Sinai. The people began the process of hammering out gold into the thinnest of materials so as the cut it like string for the garments of the priests. The cords were twisted, the stones set, the royal ephod sewn and ready to be worn. In each step, the people followed with precise detail all that Adonai had spoken.
When it came to the tabernacle they got to see finally the finished product of their labor, including the furnishings, planks, and crossbars. They were able at that point to see the inner workings of the tabernacle, from the place where the table for the showbread and its utensils was, to the menorah, to the gold alter holding the anointing oil. And then the Torah records something almost so simple. We are privy to Moshe’s reaction to seeing all these things come about. In Exodus 39:43 it is almost as though we see a huge smile painted on Moshe’s face when we read, “Moshe saw all the work, and – there it was! – they had done it! Exactly as Adonai had ordered they had done it. And Moshe blessed them.” The school kid Moshe was birth again and he was blessed. It was all coming together and with that Moshe was pleased. In fact, Moshe was so blessed that he gave the people a blessing. Every piece had been completed exactly according to Adonai’s word
Exodus 39:2-21
Exodus 39:22-43
Exodus 39:43
We are about to complete the book of Exodus with only one more portion to go after this. Today, however, I decided to wrap into one once again the portions of Exodus 39:2-21 and 22-43. It is in these two passages that we once again find the people of Israel being obedient to the commands of Adonai as were given while Moshe was on Mount Sinai. The people began the process of hammering out gold into the thinnest of materials so as the cut it like string for the garments of the priests. The cords were twisted, the stones set, the royal ephod sewn and ready to be worn. In each step, the people followed with precise detail all that Adonai had spoken.
When it came to the tabernacle they got to see finally the finished product of their labor, including the furnishings, planks, and crossbars. They were able at that point to see the inner workings of the tabernacle, from the place where the table for the showbread and its utensils was, to the menorah, to the gold alter holding the anointing oil. And then the Torah records something almost so simple. We are privy to Moshe’s reaction to seeing all these things come about. In Exodus 39:43 it is almost as though we see a huge smile painted on Moshe’s face when we read, “Moshe saw all the work, and – there it was! – they had done it! Exactly as Adonai had ordered they had done it. And Moshe blessed them.” The school kid Moshe was birth again and he was blessed. It was all coming together and with that Moshe was pleased. In fact, Moshe was so blessed that he gave the people a blessing. Every piece had been completed exactly according to Adonai’s word
Exodus 39:2-21
Exodus 39:22-43
Friday, March 16, 2012
B’TZAL’EL AND OHOLI’AV
“B’tzal’el the son of Uri, the son of Hur, of the tribe of Y’hudah, made everything that Adonai ordered Moshe to make. Assisting him was Otoli’av, the son of Achismakh, of the tribe of Dan, who was an engraver, a designer and a weaver in colors – in blue, purple and scarlet yarn and in fine linen.”
Exodus 38:22-23
As we read a couple days back, B’tzal’el was endowed in every kind of artisanry while Oholi’av was endowed with abilities in artisanry and embroidery. In Exodus 38:22-23, these two names come up once more. B’tzal’el was the son of Uri, the son of Hur, of the tribe of Y’hudah. It was Hur who with Aharon raised Moshe’s arms to ensure a victory earlier in the book. Oholi’av was the son of Achisamakh, of the tribe of Dan. These two joined forces and gave a great deal of time and effort into the art surrounding the tabernacle.
In reading this account, however, the portion or phrase that sticks out the most to me states, “…[he] made everything that Adonai ordered Moshe to make.” While the credit given in this passage is for their talent, I think the greater credit goes to their obedience. In looking verses by verse in the Torah since the first Parashah, one thing has remained constant. Adonai is looking for people who will obey Him. He longed for Adam to obey and not eat the fruit. He was pleased in Noach for building the ark. He tested Avaraham in obedience by asking him to sacrifice his only promised son. He was pleased in Yosef’s obedience in Egypt and promoted him to second in command. He blessed Moshe with the exodus for his obedience to keep pressing Pharaoh. And now, He found that B’tzal’el and Oholi’av had obeyed every command concerning the tabernacle. Adonai could not help but be pleased, for His people had obeyed His commands.
This idea challenges me yet again. I question what I have been called to and have failed to do. I question if I have been obedient. Yes I have had good intentions, but have I obeyed. Adonai honestly does not care about my good intentions, but is joyful when His commands are obeyed. Barring this in mind, I give myself a challenge for this next week coming. I challenge myself to obey Him. Despite how crazy and mundane, I want to obey Him. I want it to be said of me as it was of these two, that I too made and did everything Adonai had ordered.
Exodus 38:1 – 39:1
Exodus 38:22-23
As we read a couple days back, B’tzal’el was endowed in every kind of artisanry while Oholi’av was endowed with abilities in artisanry and embroidery. In Exodus 38:22-23, these two names come up once more. B’tzal’el was the son of Uri, the son of Hur, of the tribe of Y’hudah. It was Hur who with Aharon raised Moshe’s arms to ensure a victory earlier in the book. Oholi’av was the son of Achisamakh, of the tribe of Dan. These two joined forces and gave a great deal of time and effort into the art surrounding the tabernacle.
In reading this account, however, the portion or phrase that sticks out the most to me states, “…[he] made everything that Adonai ordered Moshe to make.” While the credit given in this passage is for their talent, I think the greater credit goes to their obedience. In looking verses by verse in the Torah since the first Parashah, one thing has remained constant. Adonai is looking for people who will obey Him. He longed for Adam to obey and not eat the fruit. He was pleased in Noach for building the ark. He tested Avaraham in obedience by asking him to sacrifice his only promised son. He was pleased in Yosef’s obedience in Egypt and promoted him to second in command. He blessed Moshe with the exodus for his obedience to keep pressing Pharaoh. And now, He found that B’tzal’el and Oholi’av had obeyed every command concerning the tabernacle. Adonai could not help but be pleased, for His people had obeyed His commands.
This idea challenges me yet again. I question what I have been called to and have failed to do. I question if I have been obedient. Yes I have had good intentions, but have I obeyed. Adonai honestly does not care about my good intentions, but is joyful when His commands are obeyed. Barring this in mind, I give myself a challenge for this next week coming. I challenge myself to obey Him. Despite how crazy and mundane, I want to obey Him. I want it to be said of me as it was of these two, that I too made and did everything Adonai had ordered.
Exodus 38:1 – 39:1
Thursday, March 15, 2012
A GREAT LIGHT
“He made the menorah of pure gold. He made it of hammered work; its base, shaft, cups, rings of outer leaves and flowers were a single unit.”
Exodus 37:17
Honestly, one of my favorite Jewish celebrations has to be Chanukah. I love the background, the prophecy both fulfilled and to come, and the zeal of the Maccabees. It is as I continue to study each year the background and remembrances of Chanukah, I continue to experience the turning on of many mental light bulbs. I also continue to find my faith being strengthened and perhaps my calling made clearer. I have spent hours researching on the internet and pouring over any material I can get my hands on in order to be knowledgeable obtain a better understanding. While today’s portion doesn’t have to deal with the Chanukah Menorah, also known as the Hanukkiah, it does have to do with a Menorah, and it is related in a way to this celebration.
There are many miracles that took place and are now celebrated as part of Chanukah, but I want to draw us to Isaiah 9:2. “The people walking in darkness have seen a great light; on those living in the land of the shadow of death a light has dawned.” The miracle may be that a band of brothers few in number defeated an army of thousands. The miracle may be that Adonai proved Himself as the God of more than enough and allowed the Menorah to burn way past its true ability. The miracle may be that dedication to Adonai came full circle. Still, it all started with the Hebrews taking the words given to Moshe from Adonai, and putting them into motion. A specific pattern had to be followed of six branches extending from the sides, three on each, with the branch for the Shamesh in the middle. Decorated with the addition of almond blossoms, the Menorah and its utensils were to be set in the sanctuary. Altogether the total weight was sixty-six pounds of pure gold.
Later in time, when the Greeks defiled the temple, the Menorah would cease burning. After three years of war the Jewish believers would re-obtain what was theirs and relight the Menorah with the little pure oil found. The fact that the Menorah burned for eight days was only one miracle, but the history of the Menorah traveled back in time to the days of Moshe. To me that is an awesome thought.
Exodus 37:17-29
Exodus 37:17
Honestly, one of my favorite Jewish celebrations has to be Chanukah. I love the background, the prophecy both fulfilled and to come, and the zeal of the Maccabees. It is as I continue to study each year the background and remembrances of Chanukah, I continue to experience the turning on of many mental light bulbs. I also continue to find my faith being strengthened and perhaps my calling made clearer. I have spent hours researching on the internet and pouring over any material I can get my hands on in order to be knowledgeable obtain a better understanding. While today’s portion doesn’t have to deal with the Chanukah Menorah, also known as the Hanukkiah, it does have to do with a Menorah, and it is related in a way to this celebration.
There are many miracles that took place and are now celebrated as part of Chanukah, but I want to draw us to Isaiah 9:2. “The people walking in darkness have seen a great light; on those living in the land of the shadow of death a light has dawned.” The miracle may be that a band of brothers few in number defeated an army of thousands. The miracle may be that Adonai proved Himself as the God of more than enough and allowed the Menorah to burn way past its true ability. The miracle may be that dedication to Adonai came full circle. Still, it all started with the Hebrews taking the words given to Moshe from Adonai, and putting them into motion. A specific pattern had to be followed of six branches extending from the sides, three on each, with the branch for the Shamesh in the middle. Decorated with the addition of almond blossoms, the Menorah and its utensils were to be set in the sanctuary. Altogether the total weight was sixty-six pounds of pure gold.
Later in time, when the Greeks defiled the temple, the Menorah would cease burning. After three years of war the Jewish believers would re-obtain what was theirs and relight the Menorah with the little pure oil found. The fact that the Menorah burned for eight days was only one miracle, but the history of the Menorah traveled back in time to the days of Moshe. To me that is an awesome thought.
Exodus 37:17-29
Wednesday, March 14, 2012
SKILLED WORKERS
“B’tzal’el and Oholi’av, along with all the craftsmen whom Adonai has endowed with the wisdom and skill necessary to carry out the work needed for the sanctuary, are to do exactly according to everything Adonai has ordered.”
Exodus 36:1
This portion of the Torah for today’s learning seems to be pretty lengthy, even though what I want to share with you today may seem to be fairly short. There is simply one point I feel I want to share from this passage. It rests in the words, “…Adonai has endowed [them] with the wisdom and skill necessary to carry out the work needed…” In reading the verse in full we see that two men specifically were endowed with the wisdom and skill needed for a specific piece of the sanctuary. B’tzal’el was endowed in every kind of artisanry while Oholi’av was endowed with abilities in artisanry and embroidery. With these two men putting their talents in the hands of Adonai, one would have to agree that their work would be spot on.
But here is the point I want to make concerning the portion today. Are we also not endowed with the Spirit of Adonai? To each of us He has given a talent. We do not all sing, or all bend metal, or all write, or all run the sprint, yet each one of us is endowed by Adonai for a specific task. These two men were endowed as skilled workers in the craftsmanship needed to aid in the sanctuary. We too have been endowed, and our craftsmanship is also for the glory of His sanctuary. The physical building of the sanctuary is complete, but the spiritual building of Adonai’s Kingdom is the part we have been gifted for. Let us then use our talents for His glory, His benefits, and His building.
Exodus 35:30 – 37:16
Exodus 36:1
This portion of the Torah for today’s learning seems to be pretty lengthy, even though what I want to share with you today may seem to be fairly short. There is simply one point I feel I want to share from this passage. It rests in the words, “…Adonai has endowed [them] with the wisdom and skill necessary to carry out the work needed…” In reading the verse in full we see that two men specifically were endowed with the wisdom and skill needed for a specific piece of the sanctuary. B’tzal’el was endowed in every kind of artisanry while Oholi’av was endowed with abilities in artisanry and embroidery. With these two men putting their talents in the hands of Adonai, one would have to agree that their work would be spot on.
But here is the point I want to make concerning the portion today. Are we also not endowed with the Spirit of Adonai? To each of us He has given a talent. We do not all sing, or all bend metal, or all write, or all run the sprint, yet each one of us is endowed by Adonai for a specific task. These two men were endowed as skilled workers in the craftsmanship needed to aid in the sanctuary. We too have been endowed, and our craftsmanship is also for the glory of His sanctuary. The physical building of the sanctuary is complete, but the spiritual building of Adonai’s Kingdom is the part we have been gifted for. Let us then use our talents for His glory, His benefits, and His building.
Exodus 35:30 – 37:16
Monday, March 12, 2012
STIRRED HEARTS
“The the whole community of the people of Isra’el withdrew from Moshe’s presence; and they came, everyone whose heart stirred him and everyone whose spirit made him willing, and brought Adonai’s offering for the work on the tent of meeting, for the service in it and for the holy garments.”
Exodus 35:20-21
With Moshe down from the mountain, and with all the instructions of Adonai recorded, the people were now being told of their next steps. Moshe assembled the whole community and shared with them the commands concerning Shabbat, including that the penalty for breaking the law and working on this day would result in death. Following this, Moshe passed on Adonai’s words that a collection was to be taken of gold, silver, and bronze metals, as well as blue, purple, and scarlet yarns. In addition to these items, the offering was to include fine linen, goat’s hair, tanned ram skins, fine leather, and acacia wood. These items, along with spices and fragrant incenses, would be used in the temple and in the priestly robes.
Craftsmen from throughout the camp were called upon to begin construction on the tent and the pieces that would be placed in and around the tent. This construction and craftsmanship included the menorah, the incense altar, and the basin to name but a few. Yet other skilled craftsman worked to follow Adonai’s design for Aharon’s garments, placing the twelve stones of the twelve tribes in place. The whole community left Moshe’s presence to create the items, and they did it for one common reason. The hearts of the people were stirred.
It is Exodus 35:20-21 that grabs my attention today. The fact that the hearts of the people were in sync to obey Adonai’s command challenges me. To each one, his heart was stirred and his spirit willing to both give in the offering and join in the services needed. They obeyed Adonai. I am challenged because these days it seems that both offering and service are no longer something quickly obeyed. We desire the end result, but we resist the obedience to obtain the end result. We believe that someone else will give, or someone else will serve, but all along Adonai has told us from the beginning to obey Him.
I want to be one who is quick to have a stirred heart and a willing spirit like the people of Isra’el. I want to be who doesn’t expect others to do what Adonai is commanding me to do. I want to be who will always obey the first time. Oh Father, change my heart so that it follows fully after you alone.
Exodus 35:1-29
Exodus 35:20-21
With Moshe down from the mountain, and with all the instructions of Adonai recorded, the people were now being told of their next steps. Moshe assembled the whole community and shared with them the commands concerning Shabbat, including that the penalty for breaking the law and working on this day would result in death. Following this, Moshe passed on Adonai’s words that a collection was to be taken of gold, silver, and bronze metals, as well as blue, purple, and scarlet yarns. In addition to these items, the offering was to include fine linen, goat’s hair, tanned ram skins, fine leather, and acacia wood. These items, along with spices and fragrant incenses, would be used in the temple and in the priestly robes.
Craftsmen from throughout the camp were called upon to begin construction on the tent and the pieces that would be placed in and around the tent. This construction and craftsmanship included the menorah, the incense altar, and the basin to name but a few. Yet other skilled craftsman worked to follow Adonai’s design for Aharon’s garments, placing the twelve stones of the twelve tribes in place. The whole community left Moshe’s presence to create the items, and they did it for one common reason. The hearts of the people were stirred.
It is Exodus 35:20-21 that grabs my attention today. The fact that the hearts of the people were in sync to obey Adonai’s command challenges me. To each one, his heart was stirred and his spirit willing to both give in the offering and join in the services needed. They obeyed Adonai. I am challenged because these days it seems that both offering and service are no longer something quickly obeyed. We desire the end result, but we resist the obedience to obtain the end result. We believe that someone else will give, or someone else will serve, but all along Adonai has told us from the beginning to obey Him.
I want to be one who is quick to have a stirred heart and a willing spirit like the people of Isra’el. I want to be who doesn’t expect others to do what Adonai is commanding me to do. I want to be who will always obey the first time. Oh Father, change my heart so that it follows fully after you alone.
Exodus 35:1-29
Saturday, March 10, 2012
BRIGHT AND SHINING FACES
"When Moshe came down from Mount Sinai with the two tablets of the Testimony in his hands, he didn’t realize that the skin of his face was sending out rays of light as a result of his talking with Adonai.”
Exodus 34:29
Have you ever played laser tag? I played my first game in college on a community date night. My mission was to hit anyone I could, and that included my date. The only problem was that I stuck out like a sore thumb. I failed to understand that night that although I look good in white, I was going to glow in the dark. With the black lights broadcasting my glow, I became the easy target for everyone playing.
Moshe had a similar experience. No he didn't play laser tag, but he did glow. The Torah tells us in Exodus 34:29-35 that when Moshe came down from Mount Sinai after being with the LORD, his face was radiant. In fact, it was so radiant that when Moshe spoke to the people, he covered his face with a veil. The veil was not worn when he was in Adonai's presence, however.
As I read this, there are a few things that come alive to me that I want to share with you. The first is that the Torah records Moshe speaking with Adonai, not to Him. "But whenever he entered the LORD's presence to speak with Him, he removed the veil until he came out. And when he came out and told the Isra’elites what he had been commanded, they saw that his face was radiant." (Ex 34:34-35a). When Moshe and He spoke, it was with Adonai. But when Moshe and the people spoke, it was to the people. I personally think that too many times we speak to Adonai and with others.
Another lesson that speaks to me personally is within the veil. Now although Moshe wore the veil in the presence of the people, he did not wear it in the presence of Adonai. This veil was not the prayer shawl or tallit, but simply a veil (masvah) that kept the glow from being too much for others around him. I point this out as the tallit also was used to cover one's face in the prayer closet. However, I am simply struck by the fact that in the presence of Adonai, Moshe had no hindrance. The veil was not worn when speaking to Adonai so that Moshe and He were able to speak without any barriers.
The last point, and most obvious to see, is that simple fact that because Moshe had been in His presence, his face shined. In all honesty, keeping a daily (or mostly daily) devotional site keeps me constantly in God's Word. I cannot be a hypocrite and challenge you to be in the Word if I am not in the Word myself. And as a parent, I cannot preach to my children about things that I also am unwilling to change. But the fact of Moshe's face glowing as a result of being with Adonai makes me desire the same. I want to shine so bright that I do point others to Him. And I don't mean this in a 'holier than thou' way, but in a way where I truly shine for Adonai and others are brought to Him by the light of God I portray.
I became an unhidden target that night playing laser tag. I tried to hide. But as hard as I tried, I was seen by all. But oh, how I desire the same, now, with a little twist. I desire to not be hidden; to let the light of Adonai shine in me. I want to be a reflection of His glory and presence in and on me. I want my face to shine like Moshe's. It is only in being in His presence that this desire will ever come about.
So I challenge you now in the three areas of today's thoughts. First, are you talking with Adonai, or to Him? Second, when you come to Him, are you covering yourself because of fear of your past, or convictions of your present? Or are you coming without a veil so as to seek His face and risk the shine? Only after we remove the veil in these moments with Adonai will we risk the last piece of our challenge, to be told that we are too shiny. Oh how I would rather be too shiny for Him than too dim that others do not see Adonai in me. How about you?
Exodus 34:27-35
Exodus 34:29
Have you ever played laser tag? I played my first game in college on a community date night. My mission was to hit anyone I could, and that included my date. The only problem was that I stuck out like a sore thumb. I failed to understand that night that although I look good in white, I was going to glow in the dark. With the black lights broadcasting my glow, I became the easy target for everyone playing.
Moshe had a similar experience. No he didn't play laser tag, but he did glow. The Torah tells us in Exodus 34:29-35 that when Moshe came down from Mount Sinai after being with the LORD, his face was radiant. In fact, it was so radiant that when Moshe spoke to the people, he covered his face with a veil. The veil was not worn when he was in Adonai's presence, however.
As I read this, there are a few things that come alive to me that I want to share with you. The first is that the Torah records Moshe speaking with Adonai, not to Him. "But whenever he entered the LORD's presence to speak with Him, he removed the veil until he came out. And when he came out and told the Isra’elites what he had been commanded, they saw that his face was radiant." (Ex 34:34-35a). When Moshe and He spoke, it was with Adonai. But when Moshe and the people spoke, it was to the people. I personally think that too many times we speak to Adonai and with others.
Another lesson that speaks to me personally is within the veil. Now although Moshe wore the veil in the presence of the people, he did not wear it in the presence of Adonai. This veil was not the prayer shawl or tallit, but simply a veil (masvah) that kept the glow from being too much for others around him. I point this out as the tallit also was used to cover one's face in the prayer closet. However, I am simply struck by the fact that in the presence of Adonai, Moshe had no hindrance. The veil was not worn when speaking to Adonai so that Moshe and He were able to speak without any barriers.
The last point, and most obvious to see, is that simple fact that because Moshe had been in His presence, his face shined. In all honesty, keeping a daily (or mostly daily) devotional site keeps me constantly in God's Word. I cannot be a hypocrite and challenge you to be in the Word if I am not in the Word myself. And as a parent, I cannot preach to my children about things that I also am unwilling to change. But the fact of Moshe's face glowing as a result of being with Adonai makes me desire the same. I want to shine so bright that I do point others to Him. And I don't mean this in a 'holier than thou' way, but in a way where I truly shine for Adonai and others are brought to Him by the light of God I portray.
I became an unhidden target that night playing laser tag. I tried to hide. But as hard as I tried, I was seen by all. But oh, how I desire the same, now, with a little twist. I desire to not be hidden; to let the light of Adonai shine in me. I want to be a reflection of His glory and presence in and on me. I want my face to shine like Moshe's. It is only in being in His presence that this desire will ever come about.
So I challenge you now in the three areas of today's thoughts. First, are you talking with Adonai, or to Him? Second, when you come to Him, are you covering yourself because of fear of your past, or convictions of your present? Or are you coming without a veil so as to seek His face and risk the shine? Only after we remove the veil in these moments with Adonai will we risk the last piece of our challenge, to be told that we are too shiny. Oh how I would rather be too shiny for Him than too dim that others do not see Adonai in me. How about you?
Exodus 34:27-35
SHAVU’OT
“’Observe the festival of Shavu’ot with the first-gathered produce of the wheat harvest, and the festival of ingathering at the turn of the year.’”
Exodus 34:22
The Festival of Weeks in the New Testament is the time between when Yeshua ascended to heaven and when the Holy Spirit fell in the Upper Room. However, the Festival of Weeks is first named in Exodus 34:22 as the Festival of Shavu’ot, with a command given to celebrate with the first fruits of the wheat harvest. It is actually one of three times on the Jewish calendar when men were required to go before the Lord to celebrate and pay tithes, with the other two celebrations being Pesach and Sukkot. But to gain a little more understanding behind this celebration, I want us to draw our attention back to Exodus 32:28, as we saw earlier. It is here that we read of more than just an agricultural significance to this festival, but rather are able to relate Pesach to a commemorating of the giving of the Law, the Torah, to Moshe.
I remind you that on Pentecost fifteen hundred years earlier, back when the Law was given to Moshe on Mount Sinai, three thousand Hebrews died because of rebellion. On Pesach as seen in Acts 2, three thousand people became the first fruits of new life in the Spirit. The Golden Calf brought with it destruction, but the belief in Adonai and accepting His commands brought life eternal.
This date is also termed as Matan Torah (giving of the Law), for as we read, it is tied to the Ten Commandments received by Moshe and shared with the people. This brings up an interesting relationship that I leave you with today. In the giving of the Commandments, a new covenant was made between Adonai and Isra’el. Adonai marked His people, giving a guideline of what was expected of them if they chose to follow. Years later, following the death and resurrection of Yeshua, a new covenant was made. Again Adonai gave, or rather reestablished His covenant with His people. And where once He gave the Commandments, now years later He was giving His Spirit. This Spirit would become named the Counselor, or Guide. This Spirit, if we allow it to, will guide us in the ways of following the Commands originally given. It is in this thought I celebrate, for I am one who desires to keep Adonai’s commands and many times just needs guidance in doing so.
Exodus 34:10-26
Exodus 34:22
The Festival of Weeks in the New Testament is the time between when Yeshua ascended to heaven and when the Holy Spirit fell in the Upper Room. However, the Festival of Weeks is first named in Exodus 34:22 as the Festival of Shavu’ot, with a command given to celebrate with the first fruits of the wheat harvest. It is actually one of three times on the Jewish calendar when men were required to go before the Lord to celebrate and pay tithes, with the other two celebrations being Pesach and Sukkot. But to gain a little more understanding behind this celebration, I want us to draw our attention back to Exodus 32:28, as we saw earlier. It is here that we read of more than just an agricultural significance to this festival, but rather are able to relate Pesach to a commemorating of the giving of the Law, the Torah, to Moshe.
I remind you that on Pentecost fifteen hundred years earlier, back when the Law was given to Moshe on Mount Sinai, three thousand Hebrews died because of rebellion. On Pesach as seen in Acts 2, three thousand people became the first fruits of new life in the Spirit. The Golden Calf brought with it destruction, but the belief in Adonai and accepting His commands brought life eternal.
This date is also termed as Matan Torah (giving of the Law), for as we read, it is tied to the Ten Commandments received by Moshe and shared with the people. This brings up an interesting relationship that I leave you with today. In the giving of the Commandments, a new covenant was made between Adonai and Isra’el. Adonai marked His people, giving a guideline of what was expected of them if they chose to follow. Years later, following the death and resurrection of Yeshua, a new covenant was made. Again Adonai gave, or rather reestablished His covenant with His people. And where once He gave the Commandments, now years later He was giving His Spirit. This Spirit would become named the Counselor, or Guide. This Spirit, if we allow it to, will guide us in the ways of following the Commands originally given. It is in this thought I celebrate, for I am one who desires to keep Adonai’s commands and many times just needs guidance in doing so.
Exodus 34:10-26
THE NAME ABOVE ALL
“Adonai descended in the cloud, stood with him there and pronounced the name of Adonai.”
Exodus 34:5
I must be honest, I feel unworthy to write much on this portion of the Torah today. In reading over the context I can sense the holiness now that once I looked over. You see, it wasn’t until I was in college, sitting in Hebrew class, that there was even a thought I may be Jewish. I was raised in a Christian home and attended a Non-Denominational church. I would now and then send papers home to my family so they could learn Hebrew prayers and such, but that was it. As my mom took those papers and began to wonder, she traced our ancestry and found our roots. It would be more than ten years later before I would make my own decision to convert to my ancestry and accept my roots. I say all this to point out to you that in all the times of reading the Bible, I never took the time to really understand how awesome His name is.
I cannot say I fully understand the depth even now, truth be told. Still, in reading this portion my reverence for Him grows. He is called “YUD-HEH-VAV-HEH.” He is defined as God, merciful and compassionate, slow to anger, rich in grace and truth, showing grace to a thousand generations and causing negative effects to the third and fourth generations. To this confession, Moshe bowed his head and prostrated himself. Oh, that I too would realize who I am in relation to who He is, that I would seek His favor and forgiveness of sin, and that I would walk in His ways continually. His name is higher than all others, His ways higher than mine. Adonai, continue still to open my eyes that I may see you as you are.
Exodus 34:1-9
Exodus 34:5
I must be honest, I feel unworthy to write much on this portion of the Torah today. In reading over the context I can sense the holiness now that once I looked over. You see, it wasn’t until I was in college, sitting in Hebrew class, that there was even a thought I may be Jewish. I was raised in a Christian home and attended a Non-Denominational church. I would now and then send papers home to my family so they could learn Hebrew prayers and such, but that was it. As my mom took those papers and began to wonder, she traced our ancestry and found our roots. It would be more than ten years later before I would make my own decision to convert to my ancestry and accept my roots. I say all this to point out to you that in all the times of reading the Bible, I never took the time to really understand how awesome His name is.
I cannot say I fully understand the depth even now, truth be told. Still, in reading this portion my reverence for Him grows. He is called “YUD-HEH-VAV-HEH.” He is defined as God, merciful and compassionate, slow to anger, rich in grace and truth, showing grace to a thousand generations and causing negative effects to the third and fourth generations. To this confession, Moshe bowed his head and prostrated himself. Oh, that I too would realize who I am in relation to who He is, that I would seek His favor and forgiveness of sin, and that I would walk in His ways continually. His name is higher than all others, His ways higher than mine. Adonai, continue still to open my eyes that I may see you as you are.
Exodus 34:1-9
Thursday, March 8, 2012
SHOW ME YOUR GLORY
“But Moshe said, ‘I beg you to show me your glory!’”
Exodus 33:18
What a bold request I think, asking Adonai to show himself. Granted Moshe and He were on a first name basis and really tight and all, but it still is seen by me as bold. Where did Moshe get the guts to ask Adonai if he could see His glory? In the King James Version it reads, “I beseech thee…”, which Webster’s defines as an urgent or anxious begging; an earnest request. Earnestly Moshe begged for Adonai to show him His glory. And yet his boldness was rewarded. Moshe would not be able to see the face of Adonai, but he would be granted to see His back as all His goodness passed before Moshe.
I cannot help but wonder about my reaction if I had been Moshe. If I would have found the courage to ask such a request, and if Adonai agreed to put me in a crevice as He passed by, what would my reaction be? In all honesty it would perhaps be one of greater reverence. To know that the maker of all creation, the one Adam walked with in the cool of the day, was allowing me to view the hindsight of His glory, my life would never be the same. And yet, in a way having a daily allowance to be with Adonai and hear His heart and see His hand, I have made a grave mistake. I have reduced just who He is. I have not looked on Him in reverence but rather with casualty. I know I cannot stand in the fullness of His presence, but I also know I cannot continue to belittle His presence. Oh Adonai, help me to keep you in right perspective as you daily give me the chance to have you pass before me.
Exodus 33:17-23
Exodus 33:18
What a bold request I think, asking Adonai to show himself. Granted Moshe and He were on a first name basis and really tight and all, but it still is seen by me as bold. Where did Moshe get the guts to ask Adonai if he could see His glory? In the King James Version it reads, “I beseech thee…”, which Webster’s defines as an urgent or anxious begging; an earnest request. Earnestly Moshe begged for Adonai to show him His glory. And yet his boldness was rewarded. Moshe would not be able to see the face of Adonai, but he would be granted to see His back as all His goodness passed before Moshe.
I cannot help but wonder about my reaction if I had been Moshe. If I would have found the courage to ask such a request, and if Adonai agreed to put me in a crevice as He passed by, what would my reaction be? In all honesty it would perhaps be one of greater reverence. To know that the maker of all creation, the one Adam walked with in the cool of the day, was allowing me to view the hindsight of His glory, my life would never be the same. And yet, in a way having a daily allowance to be with Adonai and hear His heart and see His hand, I have made a grave mistake. I have reduced just who He is. I have not looked on Him in reverence but rather with casualty. I know I cannot stand in the fullness of His presence, but I also know I cannot continue to belittle His presence. Oh Adonai, help me to keep you in right perspective as you daily give me the chance to have you pass before me.
Exodus 33:17-23
DISTINGUISHED
“’For how else is it to be known that I have found favor in your sight, I and your people, other than by your going with us? That is what distinguishes us, me and your people, from all the other peoples on earth.’”
Exodus 33:16
What makes me different from everyone else in the world? Well for starters, I am a male. Alright, that will distinguish me from the females, but what more? I am American. So then I decrease myself a fraction more. I live in Tennessee. I am 37 years old. My name is Daniel. I live in an apartment. All these things narrow the chances of a duplicate me down, but they do not single me out. I am sure that living somewhere within Tennessee is another 37 year old male renting an apartment whose name is Daniel. I fear just being another guy; I want to be distinguished from the masses.
In reading Exodus 3:12-16, Moshe shares this same thought. In fact, I think he even takes it a step farther in saying not only does he want to follow Adonai, but that he will not even move unless Adonai leads. It is Adonai who distinguishes Isra’el from all others. Look at this entire portion with me.
“Moshe said to ADONAI, "Look, you say to me, 'Make these people move on!' But you haven't let me know whom you will be sending with me. Nevertheless you have said, 'I know you by name,' and also, 'You have found favor in my sight.' Now, please, if it is really the case that I have found favor in your sight, show me your ways; so that I will understand you and continue finding favor in your sight. Moreover, keep on seeing this nation as your people."
He answered, "Set your mind at rest - my presence will go with you, after all."
Moshe replied, "If your presence doesn't go with us, don't make us go on from here. For how else is it to be known that I have found favor in your sight, I and your people, other than by your going with us? That is what distinguishes us, me and your people, from all the other peoples on earth."
I think too many times I am quick to make a move and hope that Adonai blesses it. I know I do this. Right away I think to my marriage in 1998 where even though I felt in my spirit that the timing was off, I did it anyway. My thought was that because divorce is hated, Adonai will have no choice but to bless the marriage. Nine years later, while signing the divorce papers, I realized how wrong my thinking was.
I do not want to continue going into situations of life with my ideas not matching His. I do not want to go another step without knowing that He is guiding me in His steps. I want Moshe’s words and actions to be mine. I want to only move where His presence leads. This mindset and follow through is the single action that distinguishes me from all others.
Exodus 33:12-16
Exodus 33:16
What makes me different from everyone else in the world? Well for starters, I am a male. Alright, that will distinguish me from the females, but what more? I am American. So then I decrease myself a fraction more. I live in Tennessee. I am 37 years old. My name is Daniel. I live in an apartment. All these things narrow the chances of a duplicate me down, but they do not single me out. I am sure that living somewhere within Tennessee is another 37 year old male renting an apartment whose name is Daniel. I fear just being another guy; I want to be distinguished from the masses.
In reading Exodus 3:12-16, Moshe shares this same thought. In fact, I think he even takes it a step farther in saying not only does he want to follow Adonai, but that he will not even move unless Adonai leads. It is Adonai who distinguishes Isra’el from all others. Look at this entire portion with me.
“Moshe said to ADONAI, "Look, you say to me, 'Make these people move on!' But you haven't let me know whom you will be sending with me. Nevertheless you have said, 'I know you by name,' and also, 'You have found favor in my sight.' Now, please, if it is really the case that I have found favor in your sight, show me your ways; so that I will understand you and continue finding favor in your sight. Moreover, keep on seeing this nation as your people."
He answered, "Set your mind at rest - my presence will go with you, after all."
Moshe replied, "If your presence doesn't go with us, don't make us go on from here. For how else is it to be known that I have found favor in your sight, I and your people, other than by your going with us? That is what distinguishes us, me and your people, from all the other peoples on earth."
I think too many times I am quick to make a move and hope that Adonai blesses it. I know I do this. Right away I think to my marriage in 1998 where even though I felt in my spirit that the timing was off, I did it anyway. My thought was that because divorce is hated, Adonai will have no choice but to bless the marriage. Nine years later, while signing the divorce papers, I realized how wrong my thinking was.
I do not want to continue going into situations of life with my ideas not matching His. I do not want to go another step without knowing that He is guiding me in His steps. I want Moshe’s words and actions to be mine. I want to only move where His presence leads. This mindset and follow through is the single action that distinguishes me from all others.
Exodus 33:12-16
Tuesday, March 6, 2012
GOLDEN CALF
“Moshe stood at the entrance to the camp and shouted, ‘Whoever is for Adonai, come to me!’ All the descendants of Levi rallied around him.”
Exodus 32:26
Starting in Exodus 32:25, we read of Moshe coming down from Mount Sinai only to find and hear the sights and sounds of the Isra’elites worshipping the golden calf. The Torah describes that the people had allowed themselves to become the laughingstock of their enemies based on this action. So then, Moshe took a stand. Standing physically at the entrance to the camp he said, “’Whoever is for the Adonai, come to me.’” This decision shot to the hearts of the people and it is recorded that all the Levites rallied to him (v26) as well as others. Moshe then turned to those who had come to him and gave the command of Adonai, to strap a sword to the side and go throughout the camp killing those who had not chosen to follow Adonai (v27). When the sons of Levi had completed this command, three thousand people lay dead.
Now right away one could argue that Adonai’s ways seemed extreme, but does not Romans 6:23 tell us that the wages of sin is death? For these Isra’elites that chose not to follow after Adonai and obey Him, they found death to be their punishment. For the remainder that had sinned, Moshe sought Adonai’s forgiveness, begging that He forgive them or wipe Moshe’s name out of the book. The redeeming quality of the passage can be found hidden in the celebration of the Festival of Weeks. To quote the former pastor of the church I attend, Don Finto, “On Pentecost fifteen hundred years earlier, when the Law was given on Sinai, three thousand died because of rebellion. On this Pentecost [in Acts 2], three thousand became the first fruits of new life in the Spirit.”
In one day, three thousand were slain because they chose to rebel against Adonai and His commands. Years later, three thousand came into a relationship with Adonai because their eyes and hearts were opened to who He was and they wanted to follow Him. The question beckons then, which one are you? Be careful to answer, though. I know personally that I have at times declared to Adonai that I will follow Him and then shortly following found myself worshipping my own golden calf. If not for the grace of Adonai, I too would face the Romans 6:23 penalty of death for my sins. Adonai is looking for people who are sold out for Him so that He can pour His Spirit out on them. I pray this is not only the cry of our hearts, but also the way of our actions.
Exodus 31:18 – 33:11
Exodus 32:26
Starting in Exodus 32:25, we read of Moshe coming down from Mount Sinai only to find and hear the sights and sounds of the Isra’elites worshipping the golden calf. The Torah describes that the people had allowed themselves to become the laughingstock of their enemies based on this action. So then, Moshe took a stand. Standing physically at the entrance to the camp he said, “’Whoever is for the Adonai, come to me.’” This decision shot to the hearts of the people and it is recorded that all the Levites rallied to him (v26) as well as others. Moshe then turned to those who had come to him and gave the command of Adonai, to strap a sword to the side and go throughout the camp killing those who had not chosen to follow Adonai (v27). When the sons of Levi had completed this command, three thousand people lay dead.
Now right away one could argue that Adonai’s ways seemed extreme, but does not Romans 6:23 tell us that the wages of sin is death? For these Isra’elites that chose not to follow after Adonai and obey Him, they found death to be their punishment. For the remainder that had sinned, Moshe sought Adonai’s forgiveness, begging that He forgive them or wipe Moshe’s name out of the book. The redeeming quality of the passage can be found hidden in the celebration of the Festival of Weeks. To quote the former pastor of the church I attend, Don Finto, “On Pentecost fifteen hundred years earlier, when the Law was given on Sinai, three thousand died because of rebellion. On this Pentecost [in Acts 2], three thousand became the first fruits of new life in the Spirit.”
In one day, three thousand were slain because they chose to rebel against Adonai and His commands. Years later, three thousand came into a relationship with Adonai because their eyes and hearts were opened to who He was and they wanted to follow Him. The question beckons then, which one are you? Be careful to answer, though. I know personally that I have at times declared to Adonai that I will follow Him and then shortly following found myself worshipping my own golden calf. If not for the grace of Adonai, I too would face the Romans 6:23 penalty of death for my sins. Adonai is looking for people who are sold out for Him so that He can pour His Spirit out on them. I pray this is not only the cry of our hearts, but also the way of our actions.
Exodus 31:18 – 33:11
Monday, March 5, 2012
THE HALF SHEKEL
“Everyone subject to the census is to pay as an offering to Adonai half a shekel [one-fifth of an ounce of silver] – by the standard shekel (a shekel equals twenty gerahs).”
Exodus 30:13
Later this week we will celebrate Purim. How fitting, then, that this torah portion start out with the instructions concerning the half shekel. One of the traditions, and in many ways a secret, of Purim is the giving of the half shekel offering. It is this offering that Adonai says will release an atonement of the soul of the believer. We see this idea in both Exodus 30 and Leviticus 23, and in some writings it is known as the ‘offering of fire.’ While one cannot buy his atonement, it was the truth behind the giving that opened the pathway for the atonement. The half shekel itself only proved as a reminder that nothing done for Adonai was to be done halfway. In fact, sowing with wholehearted purpose and sincerity opened the door for Adonai’s presence and power to be released. In truth, this ‘offering of fire’ was designed to release the longing and burning desire for the things of Adonai.
With this detail, we then look at Exodus 30:11-16 which starts out by explaining further the commands given to Moshe while he was on Mount Sinai concerning a census. It was at the time of the census that each person of Isra’el was to pay a ransom for his life to Adonai. This giving would allow the giver to avoid any breakout of plague. As each person was counted and moved from a non-counted to counted place, the half shekel was given as their offering. And important as well is that each person twenty and over was to give this offering as their own. The rich could not give more and the poor could not give less. In the end, all funds collected for atonement were to be used for the service of the Tent of Meeting and as a memorial for the Isra’elites before the LORD.
In Leviticus 23:26-32 we read more concerning atonement. It is in this passage that Adonai says to Moshe that the tenth day of the seventh month was to be a designated Day of Atonement. It was on this day that a sacred assembly was to be held at which the people were to deny themselves and present an offering to Him. Anyone who did not deny himself on that day was to be cut off from the people.
So then as we draw close to celebrating Purim one may question what the relationship is between the half shekel and this Jewish holiday. To answer this I think it is wise to define a little better the term ‘atonement’. The dictionary will define it as the reconciliation of God and humankind, especially as accomplished through the life, suffering, and death of Christ. The Strong’s Concordance will define it as the Hebrew term KAPHAR, meaning to purge, reconcile, pacify, or cover over sin. In reading the details of the life of Esther, we see atonement was made. Although there is no wording specific to Adonai in the book of Esther, Adonai is woven throughout the book. In the salvation of His people from the hand of Haman whose desire was to kill all the Jews, Adonai covered His people. He covered His people not only from sin, but also from death. The offering that released the atonement for Adonai’s covering of His people became the covering that we still stand under, and on a greater scale with the giving of the greatest offering later on, Adonai’s Son, Yeshua.
Exodus 30:13
Later this week we will celebrate Purim. How fitting, then, that this torah portion start out with the instructions concerning the half shekel. One of the traditions, and in many ways a secret, of Purim is the giving of the half shekel offering. It is this offering that Adonai says will release an atonement of the soul of the believer. We see this idea in both Exodus 30 and Leviticus 23, and in some writings it is known as the ‘offering of fire.’ While one cannot buy his atonement, it was the truth behind the giving that opened the pathway for the atonement. The half shekel itself only proved as a reminder that nothing done for Adonai was to be done halfway. In fact, sowing with wholehearted purpose and sincerity opened the door for Adonai’s presence and power to be released. In truth, this ‘offering of fire’ was designed to release the longing and burning desire for the things of Adonai.
With this detail, we then look at Exodus 30:11-16 which starts out by explaining further the commands given to Moshe while he was on Mount Sinai concerning a census. It was at the time of the census that each person of Isra’el was to pay a ransom for his life to Adonai. This giving would allow the giver to avoid any breakout of plague. As each person was counted and moved from a non-counted to counted place, the half shekel was given as their offering. And important as well is that each person twenty and over was to give this offering as their own. The rich could not give more and the poor could not give less. In the end, all funds collected for atonement were to be used for the service of the Tent of Meeting and as a memorial for the Isra’elites before the LORD.
In Leviticus 23:26-32 we read more concerning atonement. It is in this passage that Adonai says to Moshe that the tenth day of the seventh month was to be a designated Day of Atonement. It was on this day that a sacred assembly was to be held at which the people were to deny themselves and present an offering to Him. Anyone who did not deny himself on that day was to be cut off from the people.
So then as we draw close to celebrating Purim one may question what the relationship is between the half shekel and this Jewish holiday. To answer this I think it is wise to define a little better the term ‘atonement’. The dictionary will define it as the reconciliation of God and humankind, especially as accomplished through the life, suffering, and death of Christ. The Strong’s Concordance will define it as the Hebrew term KAPHAR, meaning to purge, reconcile, pacify, or cover over sin. In reading the details of the life of Esther, we see atonement was made. Although there is no wording specific to Adonai in the book of Esther, Adonai is woven throughout the book. In the salvation of His people from the hand of Haman whose desire was to kill all the Jews, Adonai covered His people. He covered His people not only from sin, but also from death. The offering that released the atonement for Adonai’s covering of His people became the covering that we still stand under, and on a greater scale with the giving of the greatest offering later on, Adonai’s Son, Yeshua.
Saturday, March 3, 2012
THE ALTAR OF INCENSE
“You are to make an altar on which to burn incense; make it of acacia-wood.”
Exodus 30:1
The Parashah of Tetzaveh concludes with the commands and dimensions given by Adonai for the altar on which incense was to be burned. Adonai’s first instruction for this altar was that it be made of acacia-wood. It was to be 18 inches square and three feet tall. The horns of the altar were to be one piece and the entire altar was to be overlaid with gold. Two gold rings were placed under the molding so as to make the transporting of the altar available. Placed in front of the curtain by the ark for the testimony Adonai would meet. It was on this altar that Aharon was to burn fragrant incense as a pleasing aroma for Adonai each morning when the lamps were being prepared. Additionally the aroma was to be lifted in the evening when preparing the lamps. The restrictions laid out by Adonai were as important and included that that no unauthorized incense was to be burnt on the altar, as well as for a burnt offering, grain offering, or drink offering, and once a year Aharon was to make atonement on its horns using the blood of the sin offering. As long as these rules, both for and against the uses of the altar, were kept, Adonai would continue to bless His people.
Exodus 30:1-10
Exodus 30:1
The Parashah of Tetzaveh concludes with the commands and dimensions given by Adonai for the altar on which incense was to be burned. Adonai’s first instruction for this altar was that it be made of acacia-wood. It was to be 18 inches square and three feet tall. The horns of the altar were to be one piece and the entire altar was to be overlaid with gold. Two gold rings were placed under the molding so as to make the transporting of the altar available. Placed in front of the curtain by the ark for the testimony Adonai would meet. It was on this altar that Aharon was to burn fragrant incense as a pleasing aroma for Adonai each morning when the lamps were being prepared. Additionally the aroma was to be lifted in the evening when preparing the lamps. The restrictions laid out by Adonai were as important and included that that no unauthorized incense was to be burnt on the altar, as well as for a burnt offering, grain offering, or drink offering, and once a year Aharon was to make atonement on its horns using the blood of the sin offering. As long as these rules, both for and against the uses of the altar, were kept, Adonai would continue to bless His people.
Exodus 30:1-10
Thursday, March 1, 2012
CONSECRATION OF THE PRIEST
“Here is what you are to do to consecrate them for ministry to me in the office of cohen…”
Exodus 29:1a
Today again I want to look at three sections of this week’s Parashah all in one view as we study the details around the consecration of the priest. At first glance it can seem unappealing as much of the talk centers around blood and sacrifice. But as life is in the blood, what we end up seeing in this passage relates to the life we later partake in with the sacrifice of Yeshua. It is in the fulfillment of these commands that we have atonement. It is because of these sacrifices that we find sin forgiven.
In the act of consecration one was to take a young bull and two rams of no defect, in addition to matzah, matzah cakes mixed with olive oil, and matzah wafers spread with oil. All the matzah was to be of wheat flour and placed in a basket. The basket and the meat were then presented.
The next step consisted of bathing. Aharon and his sons were to be cleansed near the entrance of the tent of meeting. The garments that we have looked at over the past few days were then placed on the priest and his sons, layering the tunic, robe, vest, and breastplate. Aharon’s turban was then placed on his head and the holy ornament attached to the turban. Oil was then poured on the head of the priest, anointing him and his sons for the work of the office of cohen, and finished off with the sash being wrapped around the priest.
The collected young bull was then brought to the front of the tent of meeting where Aharon and his sons were to lay their hands on the bull’s head and slaughter him. The bull’s blood was to be placed on the horns of the altar and the rest poured at the altar’s base. The fat was offered up in smoke and the flesh, skin, and dung became the sin offering that was burnt outside the camp. This was followed with the taking of one of the two lambs which again the priests were to lay hands on before slaughtering. Its blood was splashed on the sides of the altar, its body quartered and inner organs washed. The ram was then offered in smoke as the burnt offering for Adonai, pleasing unto Adonai.
With the remaining ram, Aharon and his sons were to lay hands on his head and slaughter, but this time put the blood of the ram on Aharon’s right ear lobe, right thumb, and right big toe. This then was done for his sons as well. The remaining blood, mixed with oil, was sprinkled on Aharon and his clothing, therefore consecrating him. Certain pieces were then to be taken, along with a loaf of bread, one cake of oiled bread, and one wafer, and given to Aharon and his sons to hold. As they waved these items before Adonai, this became their wave offering. After waving, they were to be burned as burnt offering as well.
The breast of the ram was taken as Aharon’s share, waved again and consecrated, becoming the contribution of Isra’el for their peace offering. Seven days later, once the meet is boiled, Aharon and his sons were to eat the meat along with bread found in the basket, partaking in the atonement.
Daily a young bull was to be taken as a sin offering in addition to the other offerings of atonement. For seven days atonement was to be made on the altar through two lambs, one offered in the morning and one at night. Through all generations this regular burnt offering was to be performed at the tent of meeting before Adonai. It was in this and because of this Adonai stated, “There I will meet with the people of Isra’el; and the place will be consecrated by my glory.”
Exodus 29:1-18
Exodus 29:19-37
Exodus 29:38-46
Exodus 29:1a
Today again I want to look at three sections of this week’s Parashah all in one view as we study the details around the consecration of the priest. At first glance it can seem unappealing as much of the talk centers around blood and sacrifice. But as life is in the blood, what we end up seeing in this passage relates to the life we later partake in with the sacrifice of Yeshua. It is in the fulfillment of these commands that we have atonement. It is because of these sacrifices that we find sin forgiven.
In the act of consecration one was to take a young bull and two rams of no defect, in addition to matzah, matzah cakes mixed with olive oil, and matzah wafers spread with oil. All the matzah was to be of wheat flour and placed in a basket. The basket and the meat were then presented.
The next step consisted of bathing. Aharon and his sons were to be cleansed near the entrance of the tent of meeting. The garments that we have looked at over the past few days were then placed on the priest and his sons, layering the tunic, robe, vest, and breastplate. Aharon’s turban was then placed on his head and the holy ornament attached to the turban. Oil was then poured on the head of the priest, anointing him and his sons for the work of the office of cohen, and finished off with the sash being wrapped around the priest.
The collected young bull was then brought to the front of the tent of meeting where Aharon and his sons were to lay their hands on the bull’s head and slaughter him. The bull’s blood was to be placed on the horns of the altar and the rest poured at the altar’s base. The fat was offered up in smoke and the flesh, skin, and dung became the sin offering that was burnt outside the camp. This was followed with the taking of one of the two lambs which again the priests were to lay hands on before slaughtering. Its blood was splashed on the sides of the altar, its body quartered and inner organs washed. The ram was then offered in smoke as the burnt offering for Adonai, pleasing unto Adonai.
With the remaining ram, Aharon and his sons were to lay hands on his head and slaughter, but this time put the blood of the ram on Aharon’s right ear lobe, right thumb, and right big toe. This then was done for his sons as well. The remaining blood, mixed with oil, was sprinkled on Aharon and his clothing, therefore consecrating him. Certain pieces were then to be taken, along with a loaf of bread, one cake of oiled bread, and one wafer, and given to Aharon and his sons to hold. As they waved these items before Adonai, this became their wave offering. After waving, they were to be burned as burnt offering as well.
The breast of the ram was taken as Aharon’s share, waved again and consecrated, becoming the contribution of Isra’el for their peace offering. Seven days later, once the meet is boiled, Aharon and his sons were to eat the meat along with bread found in the basket, partaking in the atonement.
Daily a young bull was to be taken as a sin offering in addition to the other offerings of atonement. For seven days atonement was to be made on the altar through two lambs, one offered in the morning and one at night. Through all generations this regular burnt offering was to be performed at the tent of meeting before Adonai. It was in this and because of this Adonai stated, “There I will meet with the people of Isra’el; and the place will be consecrated by my glory.”
Exodus 29:1-18
Exodus 29:19-37
Exodus 29:38-46
Subscribe to:
Comments (Atom)