"In response, Adonai sent poisonous snakes among the people; they bit the people, and many of Isra’el’s people died.”
Number 21:6
It seems that every person knows John 3:16. Whether we learned it in Sunday school, or saw it posted on a sign at a sports game, the fact is that it can be quoted by almost everyone. But do we know the verses right before this famous one? I first became familiar with this verse in my Hermeneutics class in college. As we dissected this verse and its Hebrew roots, Adonai began to show me personally the relationship between His being lifted up and His love for the world.
If we go back to Numbers 21 we find the story that Yeshua is referring to concerning Moshe. Following the defeat of Hormah (Num 21:3), the people traveled along a route leading to the Red Sea. However, the Isra’elites began another of their many waves of grumbling. They spoke against Adonai and Moshe, cursing them for detestable food and a lack of water. As a result, Adonai sent venomous snakes into the camp. It is recorded that many Isra’elites died as a result of these snake bites. Then seeing the effects of their sin, the people came to Moshe, pleading that Moshe pray to Adonai to take the snakes away and forgive their sin of speaking out against Adonai and His anointed one. When Moshe prayed, Adonai instructed Moshe to craft a bronze snake and place it on a pole. For those who were bit, they simply were to look at the pole and they would not die (Num 21:4-9).
Skipping forward in time to John's gospel writing, John shares in chapter 3 where Yeshua is speaking to Nicodemus. After pointing out that the simple earthly things are not always comprehended and a concern for the heavenly things to also be learned, Yeshua attempted to speak to Nicodemus in a way he maybe better understand. Yeshua related to this time in Isra’el's past where the salvation from the snake bite came by looking at the image on the pole. But as Matthew Henry points out, it was not the snake that Adonai was trying to get Isra’el to worship (as idolatry is a sin), but rather the looking up toward Adonai.
"The Jews themselves say it was not the sight of the brazen serpent that cured; but in looking up to it, they looked up to God as the Lord that healed them."
Matthew Henry Commentary
Yeshua was making a parallel in that the snake pointed people to Adonai. So then, when Yeshua Himself was on the cross, people were once again fixing their eyes heavenward. As the truth of looking on the cross proved to bring physical healing, so the truth of looking on Yeshua as Savior brought spiritual healing. Just as Yeshua was lifted for us, He was bringing all men unto Him. It is on these heels then that John 3:16 makes more sense. For God the Father did love us all so much, just as He did the people of Israel. Because of this love, He gave to the world His Son. If we believe in and look upon Him, just as Isra’el believed in life even after the snake bite when looking on the pole, then we too will have life. Our life will not be the physical as it was for Israel, but rather will be eternal life. Let us lift up our eyes, then, to the one who is lifted up.
Numbers 21:6-20
Numbers 21:21 – 22:1
Saturday, June 30, 2012
CLOSE, BUT NO CIGAR
“Then Moses raised his arm and struck the rock twice with his staff. Water gushed out, and the community and their livestock drank.”
Numbers 20:11
You’ve heard the old saying, “Close only counts in horseshoes and hang grenades,” right? It seems like it would make sense. In horseshoes you want to ring the post. However, getting pretty close will still allow for a point. And in hand grenades, the solider always wants to hit his target, but is just as pleased if he gets anywhere close to his target and destroys the enemy or enemy’s base. But I question in what other areas we tend to think that close is good enough. I gave this some thought while writing today’s Torah thoughts and came up with a couple areas. The first area that came to mind was in medication. I think of the times I have a headache or some type of pain and the medicine may not take the full degree of pain away, but it will relieve it enough. Another area that came to mind was in area of dating relationships. I question, do we save all the intimacy for the wedding night, or do we just get close? And lastly, what about being close in the area of obedience? Do we walk out all that Adonai says, or do we just obey enough?
A storm blew through not long ago and knocked out the power in my apartment. As I expected, my kids were scared and needed comfort as the sun went down. By the light of our camping lantern we began to read the Bible and Adonai opened my eyes once more to a story I had read many times before. In Numbers 20, we find Moshe and the Isra’elites at the Desert of Zin, specifically at Kadesh. The people began to complain and grumble and demand water. Moshe and Aharon went and sought Adonai as to what they should do concerning water for the people. Adonai’s response was , “Take the staff, and you and your brother Aharon gather the assembly together. Speak to that rock before their eyes and it will pour out its water. You will bring water out of the rock for the community so they and their livestock can drink” (Ex 20:8).
Now Moshe and Aharon gathered the people as Adonai had told them, and with the staff in hand, they approached the rock. Moshe then raised his hand and struck the rock twice. Water gushed out of the rock and, as Adonai had promised, provided plenty so that the people and the animals all were able to drink their fill. But following this miracle, Adonai gave Moshe bad news. “Because you did not trust in me enough to honor me as holy in the sight of the Isra’elites, you will not bring this community into the land I give them” (Num 20:12).
Now wait a minute, what did Moshe do wrong? Why was he being stripped of this honor to lead the people into the land of Promise? Let’s look at Adonai’s command verses the steps Moshe took. Adonai wanted Moshe to speak to the rock, but Moshe hit the rock. Adonai still brought about provision for His people, despite their complaining and all, but because of Moshe’s disobedience, He was punished. Partial obedience is still disobedience. He did right in gathering the people and having the staff in hand, but it was the hitting verses the speaking that was not followed through. He got close, but no cigar.
This is a lesson we all need to learn now. We cannot disobey in anything Adonai tells us and still expect punishment not to happen. Yes, Yeshua paid the price for the forgiveness of our sin, but the law of sowing and reaping still exists. Punishment still follows sin. I personally do not want to get to heaven and hear Adonai say I was close. No, I want to hear Adonai say, “Well done.” Let’s leave close to horseshoes and hand grenades, but make exact obedience the target with Adonai.
Numbers 19:1-17
Numbers 19:18 – 20:6
Numbers 20:7-13
Numbers 20:14-21
Numbers 20:22 – 21:5
Numbers 20:11
You’ve heard the old saying, “Close only counts in horseshoes and hang grenades,” right? It seems like it would make sense. In horseshoes you want to ring the post. However, getting pretty close will still allow for a point. And in hand grenades, the solider always wants to hit his target, but is just as pleased if he gets anywhere close to his target and destroys the enemy or enemy’s base. But I question in what other areas we tend to think that close is good enough. I gave this some thought while writing today’s Torah thoughts and came up with a couple areas. The first area that came to mind was in medication. I think of the times I have a headache or some type of pain and the medicine may not take the full degree of pain away, but it will relieve it enough. Another area that came to mind was in area of dating relationships. I question, do we save all the intimacy for the wedding night, or do we just get close? And lastly, what about being close in the area of obedience? Do we walk out all that Adonai says, or do we just obey enough?
A storm blew through not long ago and knocked out the power in my apartment. As I expected, my kids were scared and needed comfort as the sun went down. By the light of our camping lantern we began to read the Bible and Adonai opened my eyes once more to a story I had read many times before. In Numbers 20, we find Moshe and the Isra’elites at the Desert of Zin, specifically at Kadesh. The people began to complain and grumble and demand water. Moshe and Aharon went and sought Adonai as to what they should do concerning water for the people. Adonai’s response was , “Take the staff, and you and your brother Aharon gather the assembly together. Speak to that rock before their eyes and it will pour out its water. You will bring water out of the rock for the community so they and their livestock can drink” (Ex 20:8).
Now Moshe and Aharon gathered the people as Adonai had told them, and with the staff in hand, they approached the rock. Moshe then raised his hand and struck the rock twice. Water gushed out of the rock and, as Adonai had promised, provided plenty so that the people and the animals all were able to drink their fill. But following this miracle, Adonai gave Moshe bad news. “Because you did not trust in me enough to honor me as holy in the sight of the Isra’elites, you will not bring this community into the land I give them” (Num 20:12).
Now wait a minute, what did Moshe do wrong? Why was he being stripped of this honor to lead the people into the land of Promise? Let’s look at Adonai’s command verses the steps Moshe took. Adonai wanted Moshe to speak to the rock, but Moshe hit the rock. Adonai still brought about provision for His people, despite their complaining and all, but because of Moshe’s disobedience, He was punished. Partial obedience is still disobedience. He did right in gathering the people and having the staff in hand, but it was the hitting verses the speaking that was not followed through. He got close, but no cigar.
This is a lesson we all need to learn now. We cannot disobey in anything Adonai tells us and still expect punishment not to happen. Yes, Yeshua paid the price for the forgiveness of our sin, but the law of sowing and reaping still exists. Punishment still follows sin. I personally do not want to get to heaven and hear Adonai say I was close. No, I want to hear Adonai say, “Well done.” Let’s leave close to horseshoes and hand grenades, but make exact obedience the target with Adonai.
Numbers 19:1-17
Numbers 19:18 – 20:6
Numbers 20:7-13
Numbers 20:14-21
Numbers 20:22 – 21:5
SERVING
“I myself have taken your kinsmen the L’vi’im from among the people of Isra’el; they have been given as a gift to Adonai for you, so that you can perform the service in the tent of meeting.”
Numbers 18:6
Following further the punishment based on Korach’s rebellion, and the proof that Aharon was the Levite to heed, Adonai then reminded the people of the all-important principle concerning the tribe of Levi. Levi was separated from the other tribes. Levi was in a way, special. Being divided from the remaining tribes of Isra’el was their reward. But further still, Levi was divided within itself. Since not all of the tribe was able to be a priest, the other Levites were set apart for duties revolving around serving the priests. The distinction should be understood here, though, that it was a house-slave or personal servant situation, but instead for manual labor needed for Tabernacle maintenance, transportation, and guard duty. As we have already looked at this detail in Leviticus, I will leave it to you to study this chapter further.
Numbers 17:25 – 18:20
Numbers 18:21-32
Numbers 18:6
Following further the punishment based on Korach’s rebellion, and the proof that Aharon was the Levite to heed, Adonai then reminded the people of the all-important principle concerning the tribe of Levi. Levi was separated from the other tribes. Levi was in a way, special. Being divided from the remaining tribes of Isra’el was their reward. But further still, Levi was divided within itself. Since not all of the tribe was able to be a priest, the other Levites were set apart for duties revolving around serving the priests. The distinction should be understood here, though, that it was a house-slave or personal servant situation, but instead for manual labor needed for Tabernacle maintenance, transportation, and guard duty. As we have already looked at this detail in Leviticus, I will leave it to you to study this chapter further.
Numbers 17:25 – 18:20
Numbers 18:21-32
Friday, June 29, 2012
AND THE WINNER IS…
“The next day Moshe went into the tent of the testimony, and there he saw that Aharon’s staff for the house of Levi had budded – it had sprouted not only buds but flowers and ripe almonds as well.”
Numbers 17:23
In perhaps an act to end once and for all the contest of whom Adonai was using as priest, another contest was performed. Taking the staff of each tribe’s leader, including Aharon who represented the tribe of Levi, the sticks were placed in the tent of meeting. The winner would be the one whose dead wood would sprout buds. When the sticks were inspected the next day, Aharon’s was the winner. Not only did it spout buds, but it also produced almonds. It was based on this sign that Moshe sought to cease the grumbling of Isra’el.
Numbers 17:16-24
Numbers 17:23
In perhaps an act to end once and for all the contest of whom Adonai was using as priest, another contest was performed. Taking the staff of each tribe’s leader, including Aharon who represented the tribe of Levi, the sticks were placed in the tent of meeting. The winner would be the one whose dead wood would sprout buds. When the sticks were inspected the next day, Aharon’s was the winner. Not only did it spout buds, but it also produced almonds. It was based on this sign that Moshe sought to cease the grumbling of Isra’el.
Numbers 17:16-24
INTERCESSION FOR THE PEOPLE
“Adonai said to Moshe, ‘Get away from this assembly, and I will destroy them at once!’ But they fell on their faces.”
Numbers 17:9-10
In Jude 11, we read the words, “…they have been destroyed in the rebellion of Korach.” It is in putting this section of the verse together with Numbers 16 and 17 that the account makes sense. Korach, as seen in chapter 16, led the rebellion against Moshe concerning his authority. Along with Datan and Aviram, Korach was swallowed up by the earth. The remaining 250 men as named in Numbers 16:34 were destroyed by the fire of Adonai. This being true, Numbers 17:6 shares the concern of the people as they blamed Moshe for killing Adonai’s people. While the people were acting on their frustration toward Moshe and Aharon, the two noticed the cloud over the tent of meeting. Trouble was brewing.
Hearing Adonai’s voice again, and that He would destroy the people, Moshe and Aharon interceded. The two fell on their faces. Moshe then ordered of Aharon to make atonement for the people as the anger of Adonai had begun to burn and a plague was going out over the masses. Running to the middle, Aharon stood between the living and the dead. The torah records that in the brief time it took from when the two saw the trouble brewing, till the time Aharon stood in the middle, already 14,700 men alone had died. If we were to have an account also of the women and children who perished, the number could be far greater. But all this death was still a reslt of Korach’s rebellion.
Numbers 17:10-15
Numbers 17:9-10
In Jude 11, we read the words, “…they have been destroyed in the rebellion of Korach.” It is in putting this section of the verse together with Numbers 16 and 17 that the account makes sense. Korach, as seen in chapter 16, led the rebellion against Moshe concerning his authority. Along with Datan and Aviram, Korach was swallowed up by the earth. The remaining 250 men as named in Numbers 16:34 were destroyed by the fire of Adonai. This being true, Numbers 17:6 shares the concern of the people as they blamed Moshe for killing Adonai’s people. While the people were acting on their frustration toward Moshe and Aharon, the two noticed the cloud over the tent of meeting. Trouble was brewing.
Hearing Adonai’s voice again, and that He would destroy the people, Moshe and Aharon interceded. The two fell on their faces. Moshe then ordered of Aharon to make atonement for the people as the anger of Adonai had begun to burn and a plague was going out over the masses. Running to the middle, Aharon stood between the living and the dead. The torah records that in the brief time it took from when the two saw the trouble brewing, till the time Aharon stood in the middle, already 14,700 men alone had died. If we were to have an account also of the women and children who perished, the number could be far greater. But all this death was still a reslt of Korach’s rebellion.
Numbers 17:10-15
Wednesday, June 20, 2012
KORACH
“Now Korach the son of Yitz’har, the son of K’hat, the son of Levi, along with Datan and Aviram, the son of Eli’av, and On, the son of Pelet, descendants of Re’uven, took men and rebelled against Moshe.”
Numbers 16:1-2a
It was following the bad report of the ten spies that the nation of Isra’el was given the news that they would travel in the wilderness for forty years. One year for each day the spies were out surveying the land. But when the news was given to the nation, there were some who were in the mindset that simply saying sorry to Adonai would change His mind. It didn’t. The disillusioned people remained unhappy. Of these people were Korach and those who felt the same way as he. The goal of their defiance became the control of the power center of Isra’el – the Priesthood. Their accusation was against Moshe and Aharon, stating that the two men were given too much power and laid out too many laws in which the people had to keep.
It was the priests who carried the most authority and a higher status. It was this status that Korach desired, even though none of his clan had the ability to be priests. Korach was from the tribe of Levi, but remember that not all Levites were priests. Others from the tribe of Levi served in different functions, including guards, musicians, and transporters of the Tabernacle.
When Moshe heard the desire of Korach he fell on his face. Moshe then agreed to a challenge where the two men would have a censer with fire and incense in it for Adonai to pick from. With all the items in hand, the two set out the next day to the entrance of the tent of meeting. It was then that the glory of Adonai appeared to the whole assembly. When we look at verse 28, after Adonai’s glory appeared we see a further detail of the challenge. If, and only if, the men involved in the rebellion died of natural causes over time, then Moshe would stand back and understand his time as leader was done. But it anything more happened, the sign would show that Moshe was rightly in his position.
The moment Moshe finished speaking was the exact moment in which the ground opened up and swallowed the men. The onlookers were in panic. The remaining 250 who sided with Korach were destroyed by the fire of Adonai. In one moment of defiance and the overstepping of Adonai’s ways, the rebel army was defeated.
Numbers 16:1-13
Numbers 16:14-19
Numbers 16:20 – 17:9
Numbers 16:1-2a
It was following the bad report of the ten spies that the nation of Isra’el was given the news that they would travel in the wilderness for forty years. One year for each day the spies were out surveying the land. But when the news was given to the nation, there were some who were in the mindset that simply saying sorry to Adonai would change His mind. It didn’t. The disillusioned people remained unhappy. Of these people were Korach and those who felt the same way as he. The goal of their defiance became the control of the power center of Isra’el – the Priesthood. Their accusation was against Moshe and Aharon, stating that the two men were given too much power and laid out too many laws in which the people had to keep.
It was the priests who carried the most authority and a higher status. It was this status that Korach desired, even though none of his clan had the ability to be priests. Korach was from the tribe of Levi, but remember that not all Levites were priests. Others from the tribe of Levi served in different functions, including guards, musicians, and transporters of the Tabernacle.
When Moshe heard the desire of Korach he fell on his face. Moshe then agreed to a challenge where the two men would have a censer with fire and incense in it for Adonai to pick from. With all the items in hand, the two set out the next day to the entrance of the tent of meeting. It was then that the glory of Adonai appeared to the whole assembly. When we look at verse 28, after Adonai’s glory appeared we see a further detail of the challenge. If, and only if, the men involved in the rebellion died of natural causes over time, then Moshe would stand back and understand his time as leader was done. But it anything more happened, the sign would show that Moshe was rightly in his position.
The moment Moshe finished speaking was the exact moment in which the ground opened up and swallowed the men. The onlookers were in panic. The remaining 250 who sided with Korach were destroyed by the fire of Adonai. In one moment of defiance and the overstepping of Adonai’s ways, the rebel army was defeated.
Numbers 16:1-13
Numbers 16:14-19
Numbers 16:20 – 17:9
Monday, June 18, 2012
REMEMBER
“’Set aside from your first dough a cake as a gift; set it aside as you would a portion of the grain from the threshing floor. From your first dough you will give Adonai a portion as a gift through all your generations.’”
Numbers 15:20-21
Recently I have been reading a book concerning the principles of seedtime and harvest. This isn’t anything new to me since in college it was part of the structure that the school I attended was built upon. But I must admit that in reading on this topic again, and refreshing my mind, I have learned something new. One of the biggest problems within the church concerning seed time and harvest, according to the author, is ignorance. What people do not know becomes the issue that cripples them. And this concept is stated also within the Bible when we are told the people perish from a lack of knowledge (Hos 4:6). So first I would like to point out that it may be to our advantage to learn of seedtime and harvest.
We cannot understand seedtime and harvest until first we understand first fruits. In Numbers 15:20-21 we read that the first portion of dough is to be Adonai’s portion. While this portion of scripture deals with dough, I believe it relates to every part of our lives. The first fruit is something that affects our finances, our spiritual health, and our daily lives, to name but a few things. And as the first fruit belongs solely to Adonai, we must be cheerful and willing to give it to Him.
In order to give a start in this learning, I would like to point your attention to Leviticus 27:28. “’But nothing that a man owns and devotes to the LORD--whether man or animal or family land--may be sold or redeemed; everything so devoted is most holy to the LORD.’” While we could be here and study this verse and its depth for quite some time, I want us only to pull out the word ‘devoted’. We read the words of Adonai here stating that everything ‘devoted’ is most holy to Him. This word ‘devoted’ is the Hebrew word CHARAM, meaning consecrated or first fruit. In truth, the verse is telling us that what is God’s, be it man, animal, land, money, whatever, cannot be given for another purpose because it is for God alone. The first fruit is His and we must give it to Him. When we do not give Him the first fruit, we set ourselves up for the curse that comes. I know this seems harsh, but this is in God’s Word. It may not be the fluffy preaching we want to hear from the stage on Sunday morning, but isn’t it time we come back to the truth within His Word?
Yet let us move on to the main text I want to pull from in Deuteronomy 8:17-18. It is easy to assume and declare that we are rich because of the work we do, things we make, stocks and bonds we invest in and such. The people of Israel also faced this thought. It is here in this passage, though, that Adonai reminds His people that their wealth is not based on what they invest in and such, but based rather on their obedience to giving their first fruit. He states, “’ But thou shalt remember the LORD thy God: for it is he that giveth thee power to get wealth…’” We cannot go on here without defining a couple key words. First, the word ‘power’ is the word KOACH, meaning anointing or ability. We do not become wealthy based on our own talent, but rather we mix our talent with His ability to become wealthy. And for the record, wealth is not money. Wealth, or prosperity, is a wholeness which includes spirit, soul, mind, and emotion. This is the wealth that we read of in III John 2, that we would be prospering and in good health as our soul is prospering and in good health.
The second word I want us to define from the Deuteronomy text is ‘remember’. The word in Hebrew is ZAKAR. Remember is many times defined in the Old Testament as honor or reference. But translated from Zakar, it takes on a different meaning. This definition is the calling to mind, or the purposeful reminding. Think with me to the times when the covenantal head of the family was called to do something. That one act was done as a covering or on behalf of the entire tribe. The covenantal head was set apart for God, in essence as the first fruit of His family. In context to our verse, again it is not us who brings forth our own prosperity, but it is the first fruit mixed with the power of Adonai. The two must be hand in hand in order to see the prosperity flow. This is what we are to call to remembrance. This, then, is what I am learning to do, and am now encouraging you to do as well.
We all know the economy of the word is tight. But praise Adonai, my prosperity in every arena is not based on the world’s system. My prosperity is based, founded, established, and secure in offering to Him the first fruits. He is turn will mix it with His power and His blessings will flow. I may not have all that I want, but I know based on the track record that I have everything I need. I give unto that which is His and He continually opens unto His prosperity.
Numbers 15:8-16
Numbers 15:17-26
Numbers 15:27-41
Numbers 15:20-21
Recently I have been reading a book concerning the principles of seedtime and harvest. This isn’t anything new to me since in college it was part of the structure that the school I attended was built upon. But I must admit that in reading on this topic again, and refreshing my mind, I have learned something new. One of the biggest problems within the church concerning seed time and harvest, according to the author, is ignorance. What people do not know becomes the issue that cripples them. And this concept is stated also within the Bible when we are told the people perish from a lack of knowledge (Hos 4:6). So first I would like to point out that it may be to our advantage to learn of seedtime and harvest.
We cannot understand seedtime and harvest until first we understand first fruits. In Numbers 15:20-21 we read that the first portion of dough is to be Adonai’s portion. While this portion of scripture deals with dough, I believe it relates to every part of our lives. The first fruit is something that affects our finances, our spiritual health, and our daily lives, to name but a few things. And as the first fruit belongs solely to Adonai, we must be cheerful and willing to give it to Him.
In order to give a start in this learning, I would like to point your attention to Leviticus 27:28. “’But nothing that a man owns and devotes to the LORD--whether man or animal or family land--may be sold or redeemed; everything so devoted is most holy to the LORD.’” While we could be here and study this verse and its depth for quite some time, I want us only to pull out the word ‘devoted’. We read the words of Adonai here stating that everything ‘devoted’ is most holy to Him. This word ‘devoted’ is the Hebrew word CHARAM, meaning consecrated or first fruit. In truth, the verse is telling us that what is God’s, be it man, animal, land, money, whatever, cannot be given for another purpose because it is for God alone. The first fruit is His and we must give it to Him. When we do not give Him the first fruit, we set ourselves up for the curse that comes. I know this seems harsh, but this is in God’s Word. It may not be the fluffy preaching we want to hear from the stage on Sunday morning, but isn’t it time we come back to the truth within His Word?
Yet let us move on to the main text I want to pull from in Deuteronomy 8:17-18. It is easy to assume and declare that we are rich because of the work we do, things we make, stocks and bonds we invest in and such. The people of Israel also faced this thought. It is here in this passage, though, that Adonai reminds His people that their wealth is not based on what they invest in and such, but based rather on their obedience to giving their first fruit. He states, “’ But thou shalt remember the LORD thy God: for it is he that giveth thee power to get wealth…’” We cannot go on here without defining a couple key words. First, the word ‘power’ is the word KOACH, meaning anointing or ability. We do not become wealthy based on our own talent, but rather we mix our talent with His ability to become wealthy. And for the record, wealth is not money. Wealth, or prosperity, is a wholeness which includes spirit, soul, mind, and emotion. This is the wealth that we read of in III John 2, that we would be prospering and in good health as our soul is prospering and in good health.
The second word I want us to define from the Deuteronomy text is ‘remember’. The word in Hebrew is ZAKAR. Remember is many times defined in the Old Testament as honor or reference. But translated from Zakar, it takes on a different meaning. This definition is the calling to mind, or the purposeful reminding. Think with me to the times when the covenantal head of the family was called to do something. That one act was done as a covering or on behalf of the entire tribe. The covenantal head was set apart for God, in essence as the first fruit of His family. In context to our verse, again it is not us who brings forth our own prosperity, but it is the first fruit mixed with the power of Adonai. The two must be hand in hand in order to see the prosperity flow. This is what we are to call to remembrance. This, then, is what I am learning to do, and am now encouraging you to do as well.
We all know the economy of the word is tight. But praise Adonai, my prosperity in every arena is not based on the world’s system. My prosperity is based, founded, established, and secure in offering to Him the first fruits. He is turn will mix it with His power and His blessings will flow. I may not have all that I want, but I know based on the track record that I have everything I need. I give unto that which is His and He continually opens unto His prosperity.
Numbers 15:8-16
Numbers 15:17-26
Numbers 15:27-41
Saturday, June 16, 2012
FORTY DAYS, FORTY YEARS
“’It will be a year for every day you spent reconnoitering the land that you will bear the consequences of your offenses – forty days, forty years. Then you will know what it means to oppose me!’”
Numbers 14:34
Have you ever wondered of a friend or so, when will he learn? As I read through the Torah I find myself questioning this many times. Each time the people of Isra’el complained or veered off in another direction, I read their story and question why they continued to go against the word of Adonai. Why in this case would they negate the promise of Adonai? They were standing on the brink of the Promise Land and lost it all because of ten men. Of the twelve spies who were sent out, ten of the spies came back with a negative outlook on the promise and turned an entire nation against their Deliverer. For this, punishment was given.
In Numbers 14:34, Adonai lays down the law in stating that for each day that the spies were away surveying the land, a year of wandering in the desert would be had. That is harsh, but there was more to come. Not only would these people wander, but each person over twenty who was part of the original censes named in Numbers 1, would die while wandering. Can you imagine that? Can you imagine knowing that at most you had another forty years to live, and those forty years were going to be spent seeing the same dusty scenery? Only Kalev and Y’hoshua of the older generation would not see this fate, for they returned with Adonai’s vision and promise on their mouths. The other ten spies, however, were slang by Adonai on the spot because they rebuked the promise of Him who does not lie.
But it gets even worse as we look on. On the morning following Adonai’s line in the sand, a new batch of people arose to defile Him. With the concept in their minds that they would seek Adonai’s forgiveness and simply still march toward the Land, they soon found that they went alone. Moshe warned them that going into the Land without Adonai on their side would end in defeat. This was proven when as we read in verse 45, the Amalekim and Kena’anim living in that land struck and beat Isra’el back to Hormah.
Let us not miss the lessons in this passage. First, we must understand that to rebuke the words of Adonai only ends in our destruction. And second, to walk in the ways not blessed by Adonai only ends in our destruction. I do not want to be one who is sentenced to wandering in the desert because I believed a lie. But I do not also want to be one who is struck and beaten all the way home because I moved out from under His protection. Oh how I pray that I would plant myself in His ways, and be obedient only to His direction.
Numbers 14:26 – 15:7
Numbers 14:34
Have you ever wondered of a friend or so, when will he learn? As I read through the Torah I find myself questioning this many times. Each time the people of Isra’el complained or veered off in another direction, I read their story and question why they continued to go against the word of Adonai. Why in this case would they negate the promise of Adonai? They were standing on the brink of the Promise Land and lost it all because of ten men. Of the twelve spies who were sent out, ten of the spies came back with a negative outlook on the promise and turned an entire nation against their Deliverer. For this, punishment was given.
In Numbers 14:34, Adonai lays down the law in stating that for each day that the spies were away surveying the land, a year of wandering in the desert would be had. That is harsh, but there was more to come. Not only would these people wander, but each person over twenty who was part of the original censes named in Numbers 1, would die while wandering. Can you imagine that? Can you imagine knowing that at most you had another forty years to live, and those forty years were going to be spent seeing the same dusty scenery? Only Kalev and Y’hoshua of the older generation would not see this fate, for they returned with Adonai’s vision and promise on their mouths. The other ten spies, however, were slang by Adonai on the spot because they rebuked the promise of Him who does not lie.
But it gets even worse as we look on. On the morning following Adonai’s line in the sand, a new batch of people arose to defile Him. With the concept in their minds that they would seek Adonai’s forgiveness and simply still march toward the Land, they soon found that they went alone. Moshe warned them that going into the Land without Adonai on their side would end in defeat. This was proven when as we read in verse 45, the Amalekim and Kena’anim living in that land struck and beat Isra’el back to Hormah.
Let us not miss the lessons in this passage. First, we must understand that to rebuke the words of Adonai only ends in our destruction. And second, to walk in the ways not blessed by Adonai only ends in our destruction. I do not want to be one who is sentenced to wandering in the desert because I believed a lie. But I do not also want to be one who is struck and beaten all the way home because I moved out from under His protection. Oh how I pray that I would plant myself in His ways, and be obedient only to His direction.
Numbers 14:26 – 15:7
Monday, June 11, 2012
LEGACY
"’Adonai is slow to anger, rich in grace, forgiving offenses and crimes; yet not exonerating the guilty, but causing the negative effects of the parents’ offenses to be experienced by their children and even by the third and fourth generations.'"
Numbers 14:18
This is not an easy devotional to write this morning. Today I want to share a piece of what Adonai has stirred in me personally. While mowing the grass over the weekend and listening to my iPod, I heard a song that touched me. I had heard it before and had purposefully put it on my iPod. Maybe it was because it played in my headphones while my kids played in the yard that made all the difference. Whatever it was, it moved from just being a song to being a challenge.
I see their faces, look in their innocent eyes
They're just children from the outside
I'm working hard; I tell myself they'll be fine
They're in independent
But on the inside, I can hear them saying...
“Lead me with strong hands
Stand up when I can't
Don't leave me hungry for love
Chasing dreams, but what about us?
Show me you're willing to fight
That I'm still the love of your life
I know we call this our home
But I still feel alone”
Lead Me - Sanctus Real
I am one of the lucky people these days, whose parents were still together until my dad passed away in late 2010. A total of 38 years ended in the promise of, ‘till death do we part’. What a testimony of love and devotion. And although I got my share of punishment for the stupid actions I did while growing up, I never felt as though my parents did not love me. They challenged me to be the man I am working hard to be now.
But herein lies my confession; my challenge. Am I being the father Adonai has called me to be? Am I leaving a legacy that my kids will be happy to receive? In reading Numbers 14:18, it says that Adonai will punish the children for the sins of the father. I feel bad enough that my kids have to deal with knowing that their parents could not make marriage work. To add any additional trouble to my kids breaks my heart. I do not want to see my son have to deal with an addiction to porn, or my daughter give into temptations to be popular. It is not worth me seeing them carry on my ill-fated legacy just so that I can enjoy a moment of sin now.
I would much rather see my children receive and carry on a legacy of love. I want them to feel my devotion to them, see my fight for them, and know my love for them. Is that not the legacy Adonai displayed for us? In devotion He sent Yeshua as a sacrifice in our place. On our behalf, the devil was confronted and defeated in the fight of the ages. And in confession of our sins, we are given forgiveness because of His love for us. Then I owe it to my children to leave a legacy for them that resembles the legacy Adonai left for me.
You may have children and feel the tug and challenge I am struggling to write out here. Or you may not have children but can reflect on the legacy that has been passed down to you from your parents. Either way, we are only human and we want what we want when we want it. But I am learning, maybe the hard way, that what I fail to confront and deal with now will not only affect me, but those behind me. In that thought alone, I want to do better. If you also agree, and want to leave a legacy of blessing instead of pain, then let us stand up together under the example given us by Adonai. Leave a blessed legacy.
Numbers 14:8-25
Numbers 14:18
This is not an easy devotional to write this morning. Today I want to share a piece of what Adonai has stirred in me personally. While mowing the grass over the weekend and listening to my iPod, I heard a song that touched me. I had heard it before and had purposefully put it on my iPod. Maybe it was because it played in my headphones while my kids played in the yard that made all the difference. Whatever it was, it moved from just being a song to being a challenge.
I see their faces, look in their innocent eyes
They're just children from the outside
I'm working hard; I tell myself they'll be fine
They're in independent
But on the inside, I can hear them saying...
“Lead me with strong hands
Stand up when I can't
Don't leave me hungry for love
Chasing dreams, but what about us?
Show me you're willing to fight
That I'm still the love of your life
I know we call this our home
But I still feel alone”
Lead Me - Sanctus Real
I am one of the lucky people these days, whose parents were still together until my dad passed away in late 2010. A total of 38 years ended in the promise of, ‘till death do we part’. What a testimony of love and devotion. And although I got my share of punishment for the stupid actions I did while growing up, I never felt as though my parents did not love me. They challenged me to be the man I am working hard to be now.
But herein lies my confession; my challenge. Am I being the father Adonai has called me to be? Am I leaving a legacy that my kids will be happy to receive? In reading Numbers 14:18, it says that Adonai will punish the children for the sins of the father. I feel bad enough that my kids have to deal with knowing that their parents could not make marriage work. To add any additional trouble to my kids breaks my heart. I do not want to see my son have to deal with an addiction to porn, or my daughter give into temptations to be popular. It is not worth me seeing them carry on my ill-fated legacy just so that I can enjoy a moment of sin now.
I would much rather see my children receive and carry on a legacy of love. I want them to feel my devotion to them, see my fight for them, and know my love for them. Is that not the legacy Adonai displayed for us? In devotion He sent Yeshua as a sacrifice in our place. On our behalf, the devil was confronted and defeated in the fight of the ages. And in confession of our sins, we are given forgiveness because of His love for us. Then I owe it to my children to leave a legacy for them that resembles the legacy Adonai left for me.
You may have children and feel the tug and challenge I am struggling to write out here. Or you may not have children but can reflect on the legacy that has been passed down to you from your parents. Either way, we are only human and we want what we want when we want it. But I am learning, maybe the hard way, that what I fail to confront and deal with now will not only affect me, but those behind me. In that thought alone, I want to do better. If you also agree, and want to leave a legacy of blessing instead of pain, then let us stand up together under the example given us by Adonai. Leave a blessed legacy.
Numbers 14:8-25
WHO ARE YOU LISTENING TO?
“Then Kalev silenced the people before Moshe and said, ‘We should go up and take possession of the land, for we can certainly do it.’”
Numbers 13:30
A Spanish fleet of 11 ships and roughly 500 men sailed the seas in the spring of 1519. News had reached the governor of Cuba that land had been spotted just past the oceanic horizon, and Spain desired to expand. The governor appointed Hernan Cortes to lead this mission. Although not fully qualified, Cortes was full of zeal and courage. With his limited army, Cortes took on and destroyed the Aztec Empire of more than five million men. Never before had an army so small conquered a force so massive.
Cortes explored the coastline of the Yucatan Peninsula before choosing to land at Tabasco. There he had no trouble enlisting the natives as part of his army. It was also there that he learned of the great wealth of the Aztec Empire. Establishing his troops northward at Vera Cruz, his men trained for battle as he planned their attack. He was giving the men purpose, a piece of the action, and a prize if they won. Many of the men he had first traveled with were part of the second stage of Spanish settlers in Cuba, and by this time the property in Cuba was sparse. He had made no declaration of this mission being a second thought; therefore they knew the dedication related to this mission. So as the troops began to fear their outcome and desire to go home, Cortes made one simple command that would change their passion for the fight. “Burn the ships.”
Cortes left no way of retreat for his army. The only option they had for leaving the vanguard was either by death or in the boats of the Aztecs. As the men overcame their fear, strength welled up inside them and urged them to continue the fight till finally they overcame the Empire. Cortes and his men continued to defeat several other native tribes, forming alliances with previous enemies and enlisting support. However, despite all the training, preparation, battle plans, and ideas, the rampage on the Aztec Empire would be another failed attempt if he had not removed the ability for retreat.
I question what it is that we, ourselves, listen to. As believers of Adonai we are told to fear not, because He is with us. “So do not fear, for I am with you; do not be dismayed, for I am your God. I will strengthen you and help you; I will uphold you with my righteous right hand" (Isa 41:10).
As believers of Adonai we are urged to listen to the voice of Adonai, to obey, and to act on it. Yet many times, just as with the men of Cortes, we hear the odds and desire to retreat. But Adonai is looking for men and women who, like Hoshea (Joshua) and Kalev (Caleb), see the obstacle and are not scared. He is looking for those who will assure the camp that by faith, all things are possible when Adonai is leading the fight. He is looking for those who will burn their ships and leave no room for retreat, resting in faith and not hope.
When Kalev and Hoshea came back from their spying out the Promised Land, their report was the same as the other ten. It was their faith in Adonai that was different. They listened to Him and knew that He would keep His word and grant them this inheritance. They knew they could smite them because Adonai had promised it. So who exactly are you listening to? The fearful report of the ten, or the faith filled report of Kalev and Hoshea? I will listen to Adonai's report.
Numbers 13:1-20
Numbers 13:21 – 14:7
Numbers 13:30
A Spanish fleet of 11 ships and roughly 500 men sailed the seas in the spring of 1519. News had reached the governor of Cuba that land had been spotted just past the oceanic horizon, and Spain desired to expand. The governor appointed Hernan Cortes to lead this mission. Although not fully qualified, Cortes was full of zeal and courage. With his limited army, Cortes took on and destroyed the Aztec Empire of more than five million men. Never before had an army so small conquered a force so massive.
Cortes explored the coastline of the Yucatan Peninsula before choosing to land at Tabasco. There he had no trouble enlisting the natives as part of his army. It was also there that he learned of the great wealth of the Aztec Empire. Establishing his troops northward at Vera Cruz, his men trained for battle as he planned their attack. He was giving the men purpose, a piece of the action, and a prize if they won. Many of the men he had first traveled with were part of the second stage of Spanish settlers in Cuba, and by this time the property in Cuba was sparse. He had made no declaration of this mission being a second thought; therefore they knew the dedication related to this mission. So as the troops began to fear their outcome and desire to go home, Cortes made one simple command that would change their passion for the fight. “Burn the ships.”
Cortes left no way of retreat for his army. The only option they had for leaving the vanguard was either by death or in the boats of the Aztecs. As the men overcame their fear, strength welled up inside them and urged them to continue the fight till finally they overcame the Empire. Cortes and his men continued to defeat several other native tribes, forming alliances with previous enemies and enlisting support. However, despite all the training, preparation, battle plans, and ideas, the rampage on the Aztec Empire would be another failed attempt if he had not removed the ability for retreat.
I question what it is that we, ourselves, listen to. As believers of Adonai we are told to fear not, because He is with us. “So do not fear, for I am with you; do not be dismayed, for I am your God. I will strengthen you and help you; I will uphold you with my righteous right hand" (Isa 41:10).
As believers of Adonai we are urged to listen to the voice of Adonai, to obey, and to act on it. Yet many times, just as with the men of Cortes, we hear the odds and desire to retreat. But Adonai is looking for men and women who, like Hoshea (Joshua) and Kalev (Caleb), see the obstacle and are not scared. He is looking for those who will assure the camp that by faith, all things are possible when Adonai is leading the fight. He is looking for those who will burn their ships and leave no room for retreat, resting in faith and not hope.
When Kalev and Hoshea came back from their spying out the Promised Land, their report was the same as the other ten. It was their faith in Adonai that was different. They listened to Him and knew that He would keep His word and grant them this inheritance. They knew they could smite them because Adonai had promised it. So who exactly are you listening to? The fearful report of the ten, or the faith filled report of Kalev and Hoshea? I will listen to Adonai's report.
Numbers 13:1-20
Numbers 13:21 – 14:7
MIRYAM’S LEPROSY
“Miryam and Aharon began criticizing Moshe on account of the Ethiopian woman he had married, for he had in fact married an Ethiopian woman.”
Numbers 12:1
It is in Numbers 12 we read of an attack on Moses. Miriam and Aaron began to talk among themselves concerning the fact that Moses had taken a Cushite wife. This action caused contention within the family unit and the two questioned of each other, “Has the Adonai spoken only through Moshe? Hasn’t He also spoken through us? (Num 12:2)” It was true that Adonai did speak through Moshe and did speak through Aharon and Miryam as well, but the fact was truth was being used in a negative way. Adonai called all three to the Tent of Meeting and in the appearance of the pillar of cloud, spoke to Aharon and his sister. Because the two had spoken in truth against Adonai’s anointed man, they had committed the sin of Lashon Hara. After the anger of Adonai burned against them, Miryam was left standing, leprous. Looking further at a penalty for committing Lashon Hara in the Talmud, it is believed that one can experience a version of tzaraath, which is defined as a skin disease. While Miryam’s disease was limited to only a week based on the pleading to Adonai by her brothers (Num 12:11-13), Miryan still had to stay outside and secluded from the camp as punishment until the disease passed.
Numbers 11:30 – 12:16
Numbers 12:1
It is in Numbers 12 we read of an attack on Moses. Miriam and Aaron began to talk among themselves concerning the fact that Moses had taken a Cushite wife. This action caused contention within the family unit and the two questioned of each other, “Has the Adonai spoken only through Moshe? Hasn’t He also spoken through us? (Num 12:2)” It was true that Adonai did speak through Moshe and did speak through Aharon and Miryam as well, but the fact was truth was being used in a negative way. Adonai called all three to the Tent of Meeting and in the appearance of the pillar of cloud, spoke to Aharon and his sister. Because the two had spoken in truth against Adonai’s anointed man, they had committed the sin of Lashon Hara. After the anger of Adonai burned against them, Miryam was left standing, leprous. Looking further at a penalty for committing Lashon Hara in the Talmud, it is believed that one can experience a version of tzaraath, which is defined as a skin disease. While Miryam’s disease was limited to only a week based on the pleading to Adonai by her brothers (Num 12:11-13), Miryan still had to stay outside and secluded from the camp as punishment until the disease passed.
Numbers 11:30 – 12:16
Sunday, June 10, 2012
KAM
“When the ark moved forward, Moshe said, ‘Arise, Adonai! May your enemies be scattered! Let those who hate you flee before you!’ When it stopped, he said, ‘Return, Adonai of the many many thousands of Isra’el!’”
Numbers 10:35-36
Beginning is Numbers 10:11, we see the fire-cloud moving and the people of Isra’el breaking down camp to follow. With the tribe of Y’hudah leading the way, the entire community ventured on a three day journey. In verse 33 we read that the ark of Adonai’s covenant went ahead of the people. This is the exact same detail we read of as the children of Isra’el crossed over the Jordan with the Jordan’s water’s being dammed up under Joshua’s command. But it is the words Moshe spoke that I want us to look at.
When the ark moved forward, a chant went out stating, “’Arise, Adonai! May your enemies be scattered! Let those who hate you flee before you!’” As one who loves to look at the words in the original text, I cannot help but look at the word ‘arise’ in this verse. The word in Hebrew is KAM. Kam is a verb, meaning to move into a position to attack or advance. If we look at this verse with this meaning, I believe we see the strength of what Moshe is saying. “Advance! Position to attack, Adonai! May your enemies be scattered!” As the ark went forward, Adonai combated the forces that would come in its way.
But just as words were spoken for its going out, so they were spoken for its return. When the battle was over and the camp of Isra’el returned, the Tabernacle was re-erected. The ark of the covenant was returned to its resting place in the Tabernacle, then being a piece of prominence within the camp.
Numbers 10:11-34
Numbers 10:35 – 11:29
Numbers 10:35-36
Beginning is Numbers 10:11, we see the fire-cloud moving and the people of Isra’el breaking down camp to follow. With the tribe of Y’hudah leading the way, the entire community ventured on a three day journey. In verse 33 we read that the ark of Adonai’s covenant went ahead of the people. This is the exact same detail we read of as the children of Isra’el crossed over the Jordan with the Jordan’s water’s being dammed up under Joshua’s command. But it is the words Moshe spoke that I want us to look at.
When the ark moved forward, a chant went out stating, “’Arise, Adonai! May your enemies be scattered! Let those who hate you flee before you!’” As one who loves to look at the words in the original text, I cannot help but look at the word ‘arise’ in this verse. The word in Hebrew is KAM. Kam is a verb, meaning to move into a position to attack or advance. If we look at this verse with this meaning, I believe we see the strength of what Moshe is saying. “Advance! Position to attack, Adonai! May your enemies be scattered!” As the ark went forward, Adonai combated the forces that would come in its way.
But just as words were spoken for its going out, so they were spoken for its return. When the battle was over and the camp of Isra’el returned, the Tabernacle was re-erected. The ark of the covenant was returned to its resting place in the Tabernacle, then being a piece of prominence within the camp.
Numbers 10:11-34
Numbers 10:35 – 11:29
Friday, June 8, 2012
FIRE-CLOUD
“On the day the tabernacle was put up, the cloud covered the tabernacle, that is, the tent of the testimony; and in the evening, over the tabernacle was what appeared to be fire, which remained until morning.”
Numbers 9:15
If you remember back to our time in Exodus, you may remember that the people of Isra’el were led by a cloud during the day and a fire during the night. It seems as though after the people to led to Mount Sinai the two disappeared. We are not told for sure, but that would seem to make sense as they were parked at the mountain’s base for approximately thirteen months. But here in Numbers we see the return of the fire-cloud.
In actuality, the cloud was never gone. After the two led the people out of Egypt to Sinai, they then rested atop the mountain where Moshe went to receive the Torah. It was here that Moshe bathed in Adonai’s presence, receiving the instructions for the tabernacle and ceremonies. But now that the tabernacle was completed in Adonai’s pattern, God would speak to Moshe there as opposed to on the mountain top. Naturally, then, the fire-cloud came down and rested over the Tabernacle.
In verse 17, we see once more the leading of the fire-cloud. When the cloud lifted, the people of Isar’el were to close camp, including taking down the tabernacle, and follow the cloud’s leading. This move could lead them to a new place daily, weekly, monthly, or even yearly. Their mission was to follow it. In a sign, or movement, for Adonai, the people had to be ready to go. This reminds me on Exodus 12:11, where they were to eat with their shirt tucked in, being ready to move at the drop of a hat (or head covering).
We would be at a loss, however, if we did not connect the dots here. The people of Isra’el had to obey or get left behind. Failing to follow the fire-cloud was sin. How many times have we in turn been in the same position? How many times have we hesitated to follow Adonai’s leading and were left behind? Maybe we missed the opening that we were to go through. I want to encourage you as I myself am being encouraged in reading this that we must obey. We must be willing to heed Him when He leads. He desires our obedience – doesn’t He deserve it?
Numbers 9:15 – 10:10
Numbers 9:15
If you remember back to our time in Exodus, you may remember that the people of Isra’el were led by a cloud during the day and a fire during the night. It seems as though after the people to led to Mount Sinai the two disappeared. We are not told for sure, but that would seem to make sense as they were parked at the mountain’s base for approximately thirteen months. But here in Numbers we see the return of the fire-cloud.
In actuality, the cloud was never gone. After the two led the people out of Egypt to Sinai, they then rested atop the mountain where Moshe went to receive the Torah. It was here that Moshe bathed in Adonai’s presence, receiving the instructions for the tabernacle and ceremonies. But now that the tabernacle was completed in Adonai’s pattern, God would speak to Moshe there as opposed to on the mountain top. Naturally, then, the fire-cloud came down and rested over the Tabernacle.
In verse 17, we see once more the leading of the fire-cloud. When the cloud lifted, the people of Isar’el were to close camp, including taking down the tabernacle, and follow the cloud’s leading. This move could lead them to a new place daily, weekly, monthly, or even yearly. Their mission was to follow it. In a sign, or movement, for Adonai, the people had to be ready to go. This reminds me on Exodus 12:11, where they were to eat with their shirt tucked in, being ready to move at the drop of a hat (or head covering).
We would be at a loss, however, if we did not connect the dots here. The people of Isra’el had to obey or get left behind. Failing to follow the fire-cloud was sin. How many times have we in turn been in the same position? How many times have we hesitated to follow Adonai’s leading and were left behind? Maybe we missed the opening that we were to go through. I want to encourage you as I myself am being encouraged in reading this that we must obey. We must be willing to heed Him when He leads. He desires our obedience – doesn’t He deserve it?
Numbers 9:15 – 10:10
Wednesday, June 6, 2012
UNCLEAN PESACH
“But there were certain people who had become unclean because of someone’s corpse, so that they could not observe Pesach on that day.”
Numbers 9:6a
This portion of the Parashah is, in my definition, black and white. As the time of Pesach came close, there were some who had become unclean because of a corpse. The result of begin unclean was the banishment from the camp. The problem, however, was that they too wanted to celebrate Pesach. So the people questioned Moshe as to why they too could not join in. Moshe took this question before Adonai and received an answer. The answer was that if someone was unclean during Pesach, or was traveling during Pesach, then they would celebrate at a different time. Instead of the prescribed time of the fourteenth day of the first month, the second Pesach for these people would be celebrated on the fourteenth day of the second month. This would give ample time for the unclean to become clean, and the traveler to make it home. This response is black and white, giving opportunity for each one to celebrate Pesach.
Numbers 9:1-14
Numbers 9:6a
This portion of the Parashah is, in my definition, black and white. As the time of Pesach came close, there were some who had become unclean because of a corpse. The result of begin unclean was the banishment from the camp. The problem, however, was that they too wanted to celebrate Pesach. So the people questioned Moshe as to why they too could not join in. Moshe took this question before Adonai and received an answer. The answer was that if someone was unclean during Pesach, or was traveling during Pesach, then they would celebrate at a different time. Instead of the prescribed time of the fourteenth day of the first month, the second Pesach for these people would be celebrated on the fourteenth day of the second month. This would give ample time for the unclean to become clean, and the traveler to make it home. This response is black and white, giving opportunity for each one to celebrate Pesach.
Numbers 9:1-14
ENTERING INTO SERVICE
“This is what Moshe, Aharon and all the community of the people of Isra’el did to the L’vi’im. The people of Isra’el acted in accordance with everything that Adonai had ordered Moshe in regards to the L’vi’im”
Numbers 8:20
As I mentioned last, Numbers 8 begins to bring our attention to two specifics. The first, as we read, was the menorah. The second, as we will learn today, is the further consecration of the L’vi’im (Levites) into their respected services. If we look back starting in Numbers 8:5, we read that Moshe received the instruction of taking the L’vi’im and cleansing them. The cleansing was to be done by sprinkling the purification water on them, having their whole body shaved with a razor, and washing both them and their clothes. Two bulls were offered to Adonai as the L’vi’im were presented before the tent of meeting in the front of all of Isra’el. The people of Isra’el were to lay their hands on the L’vi’im, who in turn would lay their hands on the bulls to make their atonement before Adonai.
With the ceremony completed as instructed by Adonai, the L’vi’im entered into service within the tent of meeting. Again we are reminded here that Adonai took this tribe as separate from the additional tribes. This was His firstborn. In taking them He gave them to Aharon for the service of His people to make the atonement needed, so that no plague would fall on the people of Isra’el in consequence of the people coming too close to the sanctuary. As such, the L’vi’im cleansed themselves and washed their clothes as an act of purity, allowing themselves to be offered by Aharon before Adonai.
As the chapter closes, however, we read one final command. Duty for the L’vi’im would start at age 25. Duty would also cease at age 50. Past 50 they were able to assist, but could no longer play a main role. While different than what we now see fit as the right age for retirement, this command of Adonai’s was expected to be followed in order to receive His continued blessing.
Numbers 8:15-26
Numbers 8:20
As I mentioned last, Numbers 8 begins to bring our attention to two specifics. The first, as we read, was the menorah. The second, as we will learn today, is the further consecration of the L’vi’im (Levites) into their respected services. If we look back starting in Numbers 8:5, we read that Moshe received the instruction of taking the L’vi’im and cleansing them. The cleansing was to be done by sprinkling the purification water on them, having their whole body shaved with a razor, and washing both them and their clothes. Two bulls were offered to Adonai as the L’vi’im were presented before the tent of meeting in the front of all of Isra’el. The people of Isra’el were to lay their hands on the L’vi’im, who in turn would lay their hands on the bulls to make their atonement before Adonai.
With the ceremony completed as instructed by Adonai, the L’vi’im entered into service within the tent of meeting. Again we are reminded here that Adonai took this tribe as separate from the additional tribes. This was His firstborn. In taking them He gave them to Aharon for the service of His people to make the atonement needed, so that no plague would fall on the people of Isra’el in consequence of the people coming too close to the sanctuary. As such, the L’vi’im cleansed themselves and washed their clothes as an act of purity, allowing themselves to be offered by Aharon before Adonai.
As the chapter closes, however, we read one final command. Duty for the L’vi’im would start at age 25. Duty would also cease at age 50. Past 50 they were able to assist, but could no longer play a main role. While different than what we now see fit as the right age for retirement, this command of Adonai’s was expected to be followed in order to receive His continued blessing.
Numbers 8:15-26
Tuesday, June 5, 2012
LAMPS
“’Tell Aharon, “When you set up the lamps, the seven lamps are to cast their light forward, in front of the menorah.”’”
Numbers 8:2
In Numbers 8 we begin to see two specific things as we read the scriptures. First we begin to see the details concerning the menorah. Secondly, however, we begin to see further the consecration of the Levites into service. These opening verses pointing toward the menorah beg us to remember a few key things.
The chapter opens in speaking that the seven lamps were to cast their light forward. The menorah was a seven branched golden lamp stand which stood along the southern wall of the Holy Place. Like the Altar of Burnt Offering, the menorah had to be serviced twice daily by the priests. Although the fire had to be continually burning, it was not to be a continuous flame. In truth, the embers only had to stay stoked during the day as opposed to aflame when the darkness came.
As we read above, the seven lamps were to cast light forward. Now remember that as a lamp, the menorah did not use candles, unlike the menorah we light during Chanukah. Instead it burned from the oil. Because it was oil the flame had to be directed so as to cast light upon the Table of Showbread. The light, which in essence is a representation of the light of God, had to shine on the twelve loaves of bread, representing the twelve tribes of Isra’el.
Numbers 8:1-14
Numbers 8:2
In Numbers 8 we begin to see two specific things as we read the scriptures. First we begin to see the details concerning the menorah. Secondly, however, we begin to see further the consecration of the Levites into service. These opening verses pointing toward the menorah beg us to remember a few key things.
The chapter opens in speaking that the seven lamps were to cast their light forward. The menorah was a seven branched golden lamp stand which stood along the southern wall of the Holy Place. Like the Altar of Burnt Offering, the menorah had to be serviced twice daily by the priests. Although the fire had to be continually burning, it was not to be a continuous flame. In truth, the embers only had to stay stoked during the day as opposed to aflame when the darkness came.
As we read above, the seven lamps were to cast light forward. Now remember that as a lamp, the menorah did not use candles, unlike the menorah we light during Chanukah. Instead it burned from the oil. Because it was oil the flame had to be directed so as to cast light upon the Table of Showbread. The light, which in essence is a representation of the light of God, had to shine on the twelve loaves of bread, representing the twelve tribes of Isra’el.
Numbers 8:1-14
Sunday, June 3, 2012
TRIBAL OFFERINGS
“…the leaders of Isra’el, who were heads of their father’s clans, made an offering. These were the tribal leaders in charge of those counted in the census.”
Numbers 7:2
It is in chapter 7 that we see the leader of each of the twelve tribes of Isra’el bringing forth the offerings to Adonai. Beginning with Y’hudah, the head of each tribe brings the offering of the tribe to the Tabernacle. The offerings were given one a day, for a total of twelve days. From the tribe of Y’hudah was offered one silver dish weighing 130 shekels and one silver basin of seventy shekels. Additionally, both dishes were full of fine flour mixed with olive oil for a grain offering. The tribe also offered a gold pan of ten shekels full of incense, a young bull, a ram, a male lamb and male goat, a the requirements for the peace offering.
The tribes continued as the days progressed, having the offering of Yissakhar follow. His clan was followed then by Z’vulun, Re’uven, Shim’on, Gad, Efrayim, M’nasheh, Binyamin, Dan, Asher, and finally Naftali. Each tribe brought forth their offering unto Adonai, and with this the temple altar was dedicated.
Numbers 7:1-41
Numbers 7:42-71
Numbers 7:72-89
Numbers 7:2
It is in chapter 7 that we see the leader of each of the twelve tribes of Isra’el bringing forth the offerings to Adonai. Beginning with Y’hudah, the head of each tribe brings the offering of the tribe to the Tabernacle. The offerings were given one a day, for a total of twelve days. From the tribe of Y’hudah was offered one silver dish weighing 130 shekels and one silver basin of seventy shekels. Additionally, both dishes were full of fine flour mixed with olive oil for a grain offering. The tribe also offered a gold pan of ten shekels full of incense, a young bull, a ram, a male lamb and male goat, a the requirements for the peace offering.
The tribes continued as the days progressed, having the offering of Yissakhar follow. His clan was followed then by Z’vulun, Re’uven, Shim’on, Gad, Efrayim, M’nasheh, Binyamin, Dan, Asher, and finally Naftali. Each tribe brought forth their offering unto Adonai, and with this the temple altar was dedicated.
Numbers 7:1-41
Numbers 7:42-71
Numbers 7:72-89
Saturday, June 2, 2012
NAZIR
“’Tell the people of Isra’el, “When either a man or a woman makes a special kind of vow, the vow of a nazir, consecrating himself to Adonai, he is to abstain from…”’”
Numbers 6:2-3a
If I was to ask who the most famous Bible character to take a Nazirite (nazir) vow was, you probably would be correct in saying Shimshon (Samson). We know from Judges 16:17 that with D’lilah continuingly pestering Shimshon concerning his strength, that he finally gave in to her nagging and confessed that, “No razor has ever touched my head, because I have been a nazir of God since I was born.” With this secret to his strength, she waited for him to slip off to sleep before giving him not only a haircut, but a strength cut.
In Numbers 6, we read of the details of this vow, and it is this that I want to focus on for a moment. A nazir was to abstain from wine and other intoxicating liquor, was to abstain from vinegar, was to abstain from grape juice, and was to abstain from eating grape and raisins. Nothing from a grapevine, be it skin, seed, or juice, could be ingested during the time of the vow. However, there were additional displays of consecration during this vow. The nazir was also unable to shave his head or have a haircut of any length. His hair was to grow long. He was also banned from coming in contact with a corpse, even if that meant attending a funeral for someone in his own family.
If by chance the one who took the nazir vow broke this vow by circumstances beyond their control, steps could be taken to make atonement. These steps included the cutting of the hair on day one, the shaving of the head on day seven, and the bringing of two doves or young pigeons on day eight for the sin offering and burnt offering that were to follow. Only after this was completed would atonement be made and the vow restarted. These steps allowed the taker to one again be considered consecrated before Adonai.
When the time of consecration was over, the vow maker was to stand at the entrance of the tent of meeting where he would present before Adonai his offering of a male lamb as a burnt offering, a female lamb as his sin offering, and a ram as his peace offering. Additionally he would offer a basket of matzah, unleavened wafers, a grain offering, and a drink offering. The head was to be shaved once more and placed on the fire.
It is important to note as we close this portion, that the latter part of Numbers 6 recites for us the priestly blessing. It is with these words I close today, as Aharon and his sons did over the people of Isra’el. “May Adonai bless you and keep you. May Adonai make his face shine on you and show you his favor. May Adonai lift up his face toward you and give you peace.”
Numbers 5:11 – 6:27
Numbers 6:2-3a
If I was to ask who the most famous Bible character to take a Nazirite (nazir) vow was, you probably would be correct in saying Shimshon (Samson). We know from Judges 16:17 that with D’lilah continuingly pestering Shimshon concerning his strength, that he finally gave in to her nagging and confessed that, “No razor has ever touched my head, because I have been a nazir of God since I was born.” With this secret to his strength, she waited for him to slip off to sleep before giving him not only a haircut, but a strength cut.
In Numbers 6, we read of the details of this vow, and it is this that I want to focus on for a moment. A nazir was to abstain from wine and other intoxicating liquor, was to abstain from vinegar, was to abstain from grape juice, and was to abstain from eating grape and raisins. Nothing from a grapevine, be it skin, seed, or juice, could be ingested during the time of the vow. However, there were additional displays of consecration during this vow. The nazir was also unable to shave his head or have a haircut of any length. His hair was to grow long. He was also banned from coming in contact with a corpse, even if that meant attending a funeral for someone in his own family.
If by chance the one who took the nazir vow broke this vow by circumstances beyond their control, steps could be taken to make atonement. These steps included the cutting of the hair on day one, the shaving of the head on day seven, and the bringing of two doves or young pigeons on day eight for the sin offering and burnt offering that were to follow. Only after this was completed would atonement be made and the vow restarted. These steps allowed the taker to one again be considered consecrated before Adonai.
When the time of consecration was over, the vow maker was to stand at the entrance of the tent of meeting where he would present before Adonai his offering of a male lamb as a burnt offering, a female lamb as his sin offering, and a ram as his peace offering. Additionally he would offer a basket of matzah, unleavened wafers, a grain offering, and a drink offering. The head was to be shaved once more and placed on the fire.
It is important to note as we close this portion, that the latter part of Numbers 6 recites for us the priestly blessing. It is with these words I close today, as Aharon and his sons did over the people of Isra’el. “May Adonai bless you and keep you. May Adonai make his face shine on you and show you his favor. May Adonai lift up his face toward you and give you peace.”
Numbers 5:11 – 6:27
Friday, June 1, 2012
INCURRING GUILT
“’Tell the people of Isra’el, “When a man or woman commits any kind of sin against another person and thus breaks faith with Adonai, he incurs guilt. He must confess the sin which he has committed; and he must make full restitution for his guilt, add twenty percent and give it to the victim of his sin.”’”
Numbers 5:6-7
As we have seen many times in reading throughout the Torah, or reading through the entire Bible, Adonai does not put up with sin. Now, here in Numbers 5, as the Tabernacle begins to become a part of their daily lives, we see once more how Adonai has no tolerance for those who go against His will. As this portion opens we read concerning those who have tzara’at. In studying this already, we know that this disease made one unclean. It makes sense then that Adonai would state that anyone unclean in this way would be expelled from the camp. Added to this now, though, is anyone who had become unclean by touching a corpse. Adonai lived among His people and both clean and unclean could not be in the same place.
In reading the next portion of this parashah, I begin to see a parallel. Just as clean and unclean could not be in the same place, so also sin could not reside in holiness. Growing up I heard this many times. “Be careful who your friends are. If they are rotten they will only make you rotten too.” How I wish I had heeded those words many times looking back now. It was in my allowance of unclean, of darkness, and ultimately of sin, that I compromised the holiness of my own tabernacle. But still there is hope.
In sinning, I committed guilt. In reading this portion I see where Adonai states that to the one who has committed guilt, restitution can be made. “He must confess the sin which he has committed; and he must make full restitution for his guilt…” In essence, he was to go back to the one he sinned against and make it right, plus some. It was in the confessing of the sin and in making restitution that forgiveness was found. Is this not in agreement with what John also wrote? “If we acknowledge our sins, then, since he is trustworthy and just, he will forgive them and purify us from all wrongdoing” (I Jn 1:9). The connection is there, both in the Old and in the New. When sin has been done, we remain under the guilt of it till confession is made.
I have no intention of incurring more guilt, but how comforting to know that I am removed from the guilt though confession and restitution.
Numbers 5:1-10
Numbers 5:6-7
As we have seen many times in reading throughout the Torah, or reading through the entire Bible, Adonai does not put up with sin. Now, here in Numbers 5, as the Tabernacle begins to become a part of their daily lives, we see once more how Adonai has no tolerance for those who go against His will. As this portion opens we read concerning those who have tzara’at. In studying this already, we know that this disease made one unclean. It makes sense then that Adonai would state that anyone unclean in this way would be expelled from the camp. Added to this now, though, is anyone who had become unclean by touching a corpse. Adonai lived among His people and both clean and unclean could not be in the same place.
In reading the next portion of this parashah, I begin to see a parallel. Just as clean and unclean could not be in the same place, so also sin could not reside in holiness. Growing up I heard this many times. “Be careful who your friends are. If they are rotten they will only make you rotten too.” How I wish I had heeded those words many times looking back now. It was in my allowance of unclean, of darkness, and ultimately of sin, that I compromised the holiness of my own tabernacle. But still there is hope.
In sinning, I committed guilt. In reading this portion I see where Adonai states that to the one who has committed guilt, restitution can be made. “He must confess the sin which he has committed; and he must make full restitution for his guilt…” In essence, he was to go back to the one he sinned against and make it right, plus some. It was in the confessing of the sin and in making restitution that forgiveness was found. Is this not in agreement with what John also wrote? “If we acknowledge our sins, then, since he is trustworthy and just, he will forgive them and purify us from all wrongdoing” (I Jn 1:9). The connection is there, both in the Old and in the New. When sin has been done, we remain under the guilt of it till confession is made.
I have no intention of incurring more guilt, but how comforting to know that I am removed from the guilt though confession and restitution.
Numbers 5:1-10
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